It can make Jia Wenhe feel embarrassed. This matter must be extraordinary.

As expected.

The difficulty lies in the difficulty of this matter. How should the Grandmaster of God judge be judged and how should he judge it.

The Grandmaster of the Gods has been working diligently for more than ten years, in charge of Ji's affairs. The Ji's government has made great progress in the world, and it is the best in the world. From the King of Ji to the people, the scholars, farmers, industry and commerce, civil and military officials, all gained great benefits and enjoyed their convenience. The heavy farm work was replaced by machinery and machinery. Three or two old farmers could plant one hectares a day. Fifty acres of beautiful fields in their homes were planted in one day. A large number of young and strong laborers were used to build cities, build buildings, brew and fish, build ships and bridges, and pave roads. There were many things. The tower cranes of the machinery, hammers, and tampers of the machinery helped construction work to achieve twice the result. Human power, animal power, hydraulic power, wind power, and firepower were all used.

The Ji people enjoyed various institutional dividends, and the Right State Order and General of the Museum made great contributions.

Merits cannot be erased.

Moreover, the greatest profit of what the Grand Master of God did was Liu Bei, King Ji. How could Liu Bei be able to keep himself alone, and how could he justify himself? How could he prove that he had never participated in it from beginning to end.

Therefore, Jia Xu was undecided. If it weren't for Xun You's persuasion, Jia Xu would like to "secretly but not to announce it". When the commander of the Right Kingdom passed away forever, his love, hate, love, and hatred will pass by with the wind, everything will be "settled into the soil". Moreover, his identity, except for the close ministers around King Ji, no one in the world knows about the title of "Gods and Grandmaster". No one even heard of the title of "Gods and Grandmaster". People in the world only know the great wise and good teachers, but not the Gods and Grandmaster.

Moreover, the Grandmaster of God made all secret plans. Liu Bei, who claimed to be a wise man, claimed to be a planner who had no choice but to do so. Who believed it?

Just as the Mo family’s children thought.

From beginning to end, this matter is more like killing a donkey, rather than eliminating evil for the country.

If you are not careful, the world will despise you, all people will be separated from your heart, and the king and minister will be separated from your virtue.

He also knew that this matter was very important. As the matter of the Right State, King Liu Bei of Ji held a special meeting.

Compared with 2,000 stones or more, all the important officials of Ji State attended the meeting. The rice was in full swing in each city, and all the subordinates were performing their duties. Do not move lightly.

He passed the letter from the Right Prime Minister to everyone, and also said that he confronted the Right Guo Ling in the Glazed Warm Pavilion. It is conceivable that he was shocked.

Even Wang Fu Huang Zhong changed his color: "The old thief is hateful!"

Before the general could speak, Ji Du Yin Lou Gui hurriedly stood up and said, "Lord, the Lord, knowing that the Right Kingdom ordered him to be a genius in the world, although he was unforgivable to forgive him, he could be called a genius in the world. Even if he had great evils, he also had great achievements. Even if he could not defeat his merits and demerits, he should also be cautious!"

"If you do something wrong in secret, kill the two kings." Huang Zhong angrily rebuked: "Even if the old thief has great achievements, how can he die!"

Zhong Yao, the imperial court of Ji Dong, stood up and reported to him: "What the King of the King said is very true. However, the Lord of the Lou Mansion also makes sense. The Right State has been in a high position for more than ten years. He is the ancestor of the country. If he blindly does his business and tells the world the opposite direction, how can the lord be able to keep himself alone? How should he deal with the whole country?"

"The Book of Songs says: 'Jing is turbid, and the Wei is turbid, and the turbidity is turbid.' How can we confuse good and evil, and turn black and white?" Guan Ning, the Yin of Jixi, stood up and said: "I think that merits and demerits should be made impartially. The wise men also said: 'If God tells you to condemn it, then the king will think of his faults (qiān sins); if the political power is a loss, then the treacherous ministers should be punished.' The lord is clear to illiterate the traitor, so we must observe it."

Liu Bei asked Zheng Xuan again: "Duke Zheng, what do you think?"

The Shanghu ordered Zheng Xuan to stand up and report to him: "The so-called 'the great straightness is like a swaying road is firm and winding'. The old minister carefully reads the handwriting of the right prime minister. He said that before the Yellow Turban chaos, he was the master of the great wise men. After the Yellow Turban chaos, he would clean up the mess for the master of the gods. The evil of the moths and thieves was generally unrelated. However, the great crime of killing the monarch is unforgivable."

Liu Bei nodded slightly and asked Mr. Shui Jing beside him again: "Sima Gong, what do you think?"

Sima Hui, the disciple of the disciple, stood up and replied, "Believe in words but not be beautiful, but not believing in words but not believing in words. Good people do not argue, but not be good. Knowing people do not broaden, and those who are broaden do not know. The sage does not accumulate, and the more ones they have, the more ones they have, the more ones they have, the more ones they have. The way of heaven is profitable but not harmed; the way of sages is to do but not fight."

This statement comes from Lao Tzu's "The Sutra of Virtue and Taoism". The general meaning is that true words are not beautiful, beautiful words are not real. Kind people do not argue, while clever people are not kind. A truly knowledgeable person does not show off, and the person who shows off himself is not really knowledgeable. A saint does not have the intention of possession, and does his best to take care of others, and he is more sufficient; he tries his best to give others, and he is richer. The natural law is to make benefits for everything, rather than hurting them.

In a nutshell, the way of heaven is profitable but not harm; the way of saints is to do but not fight.

Zheng Xuan and Sima Hui both quoted Lao Tzu's words. Liu Bei thought about it briefly and understood it.

Zheng Xuan said that "big straightness is like a ruthless person", but in fact he wanted to say "big loyalty is like a treacherous person". He also said that "the way is solid and winding", but in fact he wanted to say "emptiness and tyranny". It means that although the right government order followed the thief, it did not help the evil.

What Sima Hui said is exactly the same. "Profit but not harm" and "doing but not fighting" are all words of right-wing state orders and excuses. The premise is that the great crime of regicide is unforgivable.

Family, country and the world.

If we consider the relatives of the Han Dynasty and the kings of the Liu family, the act of the master of the gods is a great rebellion and will be the three tribes.

However, if you are planning for the people of the world, fighting for the foolish king, supporting the wise ruler, and rectifying the trouble, it will be of great benefit.

The problem is that family, country, world, commanders, kings, and emperors. From bottom to top, this is the three-level power structure of the Han Dynasty. If "all kings can be killed", the power pyramid will inevitably collapse. The world is in chaos and the country will not exist. The foolish monarch is like a rat crossing the street, and everyone shouts to fight and kill. The feudal order will be completely destroyed. It is easy to be used by ambitious people. If there is a little dissatisfaction, they will gather people to rebel and raise troops to rebel.

The princes rose up together and wars continued. They repeated the reciprocity of the Han Dynasty and Xinmang's mistakes.

If it were someone else, it might be in a dilemma. However, Liu Bei had a clear love and hate, and was neat and courageous.

After the officials finished speaking, Liu Bei had made a decision: "The crimes of the Right State Order shall be handed over to the Prime Minister of the Right State, and the case shall be tried together. A total of 2,000 stones or more shall be attended. Because it involves the previous emperor and the new emperor, it must be reported to the Luoyang court, and Empress Dowager Dou and the Shao Emperor will be sentenced and convicted."

"The lord is clear to see you." All officials bowed down.

"The Right State ordered the people to be seriously ill, so don't use punishment. If you don't want to say it, there is no need to say it. All the crimes that have not been fulfilled will be borne by the Imperial Palace." King Ji said again.

"I, please follow the order." The prime ministers of the left and right bowed in unison.

"Lord, no!" Guanning, the Yin of Jidu, stood up and said, "If someone in the court seeks an opportunity to cause trouble, he will not give up. If the county is removed from the country, everything will be over!"

Liu Bei smiled and said, "If the king and his subjects have been ten years, how can they stay out of the matter? If this is true, there are all people in Ji State that can protect the people without any worries. As for the lone, where can the world be so great that it cannot be accommodated."

Wang Fu Huang Zhong smiled and said, "If you eliminate the country, you should follow your lord to travel across the ocean and create another paradise."

"A word is determined." Liu Bei smiled freely.

What does future generations say?
Chapter completed!