Speaking of which, when the Hongdu Gate School was established, people like Cai Yong, Yang Ci, Yang Qiu and others submitted memorials to oppose it (Note ①). Now that the old things are mentioned again, how could all the civil and military officials in the palace be better than facing a great enemy?

In the view of King Ji, this is a dispute between "scholars" and "literati".

Scholars "governing a great country is like cooking a small fresh food." Literati "sings to express their aspirations and poems to express their feelings." The two are not the same.

Literary people cannot govern the country, and military people cannot govern the country. Only scholars can govern the country.

The Zuo Kingdom ordered Huang Chengyan, a great man from the Mo family, had a unique look: "Reported to the lord. The Ji Kingdom has a prosperous industry and a hundred schools of thought. The music workshops and music, the teahouses talk about storytelling, and many craftsmen will be used as masters in temples, and there are also many craftsmen living in temples. Scholars, farmers, industry and commerce, and the country's stone people. The 20th grade of Ji Kingdom have their own ranks. How can Hongdu Gate be an exception?"

Du Kui, the commander of Yuefu, then realized: "All the craftsmen have their own belongs."

"That's right." Huang Chengyan smiled and said, "Hongdu School is not a good school for the sake of learning. It is set up for the prosperity of all industries. You can work in the music workshop when you learn dance and music. You can enter the market building, copy papers, and write letters on behalf of your family. You can write novels and poems, and write books on daily newspapers and publish them into books, so that those who hear about it can cultivate their mood and cultivate their sentiments. Such. Schools should be ranked in the Imperial Academy and under the university to supplement it."

"So that's it." King Ji nodded gently.

Only then did all officials realize that they did not become officials by studying.

Seeing that all the officials were whispering, their faces cleared a little. King Ji then asked, "What do you think?"

"I have no objection, and I have no objection." The ministers bowed.

King Ji followed the advice: "In this way, we should set up the Western Learning in Chang'an, which was called the "Blind Zong". We established the subjects of singing and dancing, drums and music, letters, novels, verses, calligraphy, bird seals, carving and painting. They were collectively called "六 (art) art."

The words come from "Book of the Later Han Dynasty: Biography of Fu Zhan": "In the first year of Yonghe, Wuji and his counselor Huang Jing compiled the Five Classics of Dingzhong Shu, and the various schools of thought, "The notes say: "The meaning of calligraphy, number, shooting, and warding are called medicine, prescription, divination, and divination."

The first Blind Sect Order, King Ji also had a favorite choice: "Where is Zishu?"

"My name, Handan Chun, pay homage to the lord." Then the right chief of the school, Handan Chun, came out to attend the side. He knelt down in the hall. The school and the young mansion were all at the side.

"I'm willing to be the order of the Blind Sect." Liu Bei asked with a smile.

"I, Handan Chun, thank you lord!" The old man over 50 years old cried with joy.

Handan Laughing Forest is just for its use.

In this way, there are all undergraduate, junior college, art school and disciplines. Chang'an ordered Zhen Yi to be proud and convinced. One of the three schools in Ji State is that Chang'an County will surely be famous all over the world.

Taking this opportunity, Zheng Xuan ordered his son to make good advice: Since the lord established the Five Emperors' studies, why not return the title of Southern School as "Chengjun".

"The Literature of Zhou·Chun Guan·Dasi Le": "Practice the law of Chengjun to govern the study and governance of the founding country, and the children of the United Kingdom are there." The note says: "Chengjun is the study of the Five Emperors."

King Ji should have accepted it with pleasure and changed the order to Chengjun Order. Zheng Xuan and Lu Zhi were no longer in the same way as the superiors and inferiors.

He is worthy of being the Confucian scholar. He was impressed by the civil and military officials in the dynasty.

Since the Five Emperors’ learnings were drawn from the third one. Dongxu Ling, who will fall into the family will soon be revealed.

Especially the Yin of Ji Dong Zhong Yao, who guarded Leyin in Shudong, Yan Rou in Anbei, and Guo Zhi in Liaohai. They were all ready to go and run around. The four hundred cities and ports in Ji State were similar. Only the wonders of buildings could stand out.

Especially Anbei and Liaohai counties, which were previously vast and sparsely populated. Now, there are millions of people in Nanyang. We are waiting for the top of the 100-foot pole to go further. If we can get a wonder, it will definitely become a good story.

Nanyang was originally the imperial town. His home was destroyed by the flood and was saved by King Ji. The people's hearts were not yet stable. If a wonder is built, it will definitely achieve miraculous results.

Beigong, Ruilin Pavilion.

King Ji washed up and changed his clothes, went to the pavilion to manage the government, and accompanied the attendant Yu Ji, and did not mention going to guard the garrison.

The five schools of Ji State are full of people's opinions, and there are many popular sayings. Even when the concubines are in the place of the concubine, there are also clan relatives who advise. King Ji already had expectations. What can he learn?

Undergraduate, junior college, art school, and subjects are all available. How can you just make a name for a false name and create a useless wonder? If you do this, it will really make the wonder worse.

"How about miscellaneous studies?" Concubine Song smiled happily.

"Married learning is opposite to the epitaph." Liu Bei also had this concern: "The words come from the sentence "Han Feizi·Xianxue": "Now I listen to the words of mixed learning and similarities and differences, how can I be confused?". "Wei Liaozi·Zhibition" also said: "Wild things are not sacrificed, and mixed learning is not a common scholar." However, to this day, there is no conclusion on how to distinguish between extrinsic learning and miscellaneous learning."

Later generations also had the distinction between "those who establish a theory are called miscellaneous studies, and those who diagnose are called miscellaneous examinations."

A master of miscellaneous scholars can be called miscellaneous scholars.

The Miscellaneous School is a school from the end of the Warring States Period to the beginning of the Han Dynasty. It is known for its extensive knowledge of various schools of thought. It is characterized by "combining Confucianism and Mohism, combining names and laws", and "all the ways of the hundreds of schools of thought are integrated." "Book of Han·Yiwenzhi" lists it as one of the "nine ranks".

The works of miscellaneous families are represented by "Corpsicle" in the Warring States Period, "Lüshi Chunqiu" in the Qin Dynasty, and "Huainanzi" in the predecessor. They are collected by Shang Yang's disciples during the Warring States Period, Lu Buwei, and Liu An, the minister of Huainan, and Liu An, the disciples during the Warring States Period.

It is a bit complicated for all schools of thought, and it is also a bit complicated. Because the works of the various schools of thought are mainly Taoist, some people believe that the various schools are actually Taoist.

Although it is also inclusive, it is completely different from the great Confucianism of Ji State.

And for a long-term plan, King Ji did not want to make this precedent. He asked the miscellaneous studies to confront the great Confucianism.

I know that my husband is worried. In the Ruilin Pavilion, I am speechless for a moment.

"The names of the five schools are used in ancient times and have different ideas." An Guiren said, "Today's mixed studies are not equivalent to those of the pre-Qin sects. Ying Shao said: "Confucianism, Taoism, Yin and Yang, Law, Name, Mo, Vertical and Horizontal, Miscellaneous, Agricultural, and all nine schools'. The great Confucianism is inclusive, integrated and integrated, and takes its essence. Why not mix and pass on the world and be well known to everyone."

"No." Liu Bei said: "Abolishing all schools of thought and respecting Confucianism alone is to unify academic and ideological. If this example is made, a dispute over the various things will cause trouble and chaos. All the dregs of the schools will be eliminated."

"Give up the door and choose the skills." The noble man said: "Since the husband uses the gods to destroy the king without ghosts to learn the disciples, he is in charge of the square technicians. He excerpts the square technicians and takes them to his own use. Why not choose all the skills of miscellaneous letters from the family? He classifies the square technicians, ink skills, yin and yang skills, agricultural skills, etc. and set them as subjects. Collectively..."

"Science." Liu Bei blurted out.

"Subdivided science into science." Ma Guiren understood it.

"In this way, it can be set as a technical school." Speaking of this, Liu Bei suddenly became enlightened. Undergraduate, junior college, art school, technical school, east, west, south, north, and four schools gathered.

"The five schools of Zhou Dynasty were called Piyong in the middle, and surrounded it with water." Ma Guiren laughed softly and asked, "Where is Zhongyong?"

Liu Bei smiled and replied: "Prince Yuan Pavilion."

"So that's it." Everyone woke up. The five emperors' learning gathered in Ji.

Ancient wonders reappear in the northern country.

The influence was unexpectedly wide.

It will be held in the morning and night.

King Ji was added to the Dongxu Order in Shudong County, and then the Dongxu Order was established. He also added to the Ziyuan Prince Pavilion and the Zhongyong Order.
Chapter completed!