"Liyangjin blocks the river waterways and is opposite to Baimajin on the south bank." Wang Fu said: "Liyangjin can be divided into two parts, establish a large naval camp, and a civilian ship port."

"Yes." King Ji also had this idea: "Establish a camp on Liyang, taking into account the middle reaches of the river, Fengling, Pujin and Longmen three times, and patrolling the Shangluo River Road with the Lingcao Department of Nanpi Port downstream."

"At the end of the river, there is Liu Dai, the governor of Qingzhou, and the Fengfeng fleet is stationed in the garrison. Hebei should be worry-free." Wang Fuyan said.

"When Yecheng is built, it should be a heroic city in Hebei. The Zhang River can be used as a great use." The King of Ji's words meant that Yecheng could be supervised in Hebei.

"The lord is clear."

"There are a lot of households in the ten counties and the population." King Ji asked again. This is the key. "The people are the most important" is the consensus among the Ji country. "The people are the foundation of the country, and the foundation is solid and the country is peaceful", "The people are protected and the king is not able to control it." All of this is what it means.

Because someone asked at the time: "Is the people more valuable than the king?"

Confucian Zong then replied to the "Chaowen Daily": Yes. People are noble, people are the people; kings are the kings who are light, now, the kings of hundreds of people are the marquis of the town, the kings of thousands of people are the marquis of the county, the kings of millions of people are the marquis of the princes, the kings of thousands of people are the marquis of the princes, the kings of thousands of people are the princes, the kings of thousands of people are the princes, and the kings of hundreds of millions of people are the emperor. (People) Which one family is more important than the family of the people under the rule of the people?

Therefore, Mencius said: "The people are the most important, and the country is the second best, and the king is the least. Therefore, we can get the people of the Qiu and become the emperor, we can get the emperor as the princes, and we can get the princes as the ministers."

"Therefore, a wise ruler controls the property of the people, and must make it easy for the people to serve their parents, and bend them to liven up their wives, and be happy for a lifetime, and avoid death in bad years; then drive them to good, so the people follow them lightly."

It also said: "The emperor only has the king and all nations, and all officials inherit the style."

This is the importance of administration and the foundation of governing the country.

He is worthy of being a Confucian scholar.

The people are noble, not only referring to "one people are noble", but also to "all people are noble". The people are the people. Words refer to the entire feudal ground-rise building.

The king is light, not refers to "one king is light", but refers to "a king is light". A king is the lord of the common people. It refers to the entire feudal superstructure.

Linking the "people are noble" and "the king is gentle", maintaining the entire feudal system and operating in an orderly manner is the inheritance of all officials.

Confucians said that officials were the basis.

The newsstand was posted, and the viewers were everywhere. There were many different opinions and each had its own experience.

However, the feudal hierarchy mentioned in the Confucianism is beyond doubt. In line with it, the order of hierarchy is obvious.

If there are common people who compare themselves with the king, they will be low. If there are some ministers who compare themselves with the king, they will be low. It is because one person and one family are not the most noble.

The benefits of one family are hanged outside the gates; the words of one family are isolated from the side of the family and country, and are despicable and humble.

If there is a madman, he dares to take a selfie's chest and says he is more noble than the king. How cheap it is. Everyone can kill him.

In the Ji Kingdom's "Twenty-Levels of the Twentieth Class", scholars, farmers, industry and commerce, and stone people in the country all have their own progress. How can we recognize people and slander them and shake their foundation? Compared with later dynasties, only money is used to judge the high and low, and only the high and low are weighed. Transactions of power and money are used to flow together.

The Jue system of Ji State is so clear.

In a nutshell, in the feudal era, how to distribute surplus value and how to measure class differences. There are two ways out. Starting from the end of the Han Dynasty, Ji State rushed to the empire, and Guandong gradually moved towards the clans.

The new governor of Youzhou, Li Jin, the governor of Jizhou, Xu Qi, and the governor of Bingzhou, Yang Xu, entered the shogunate and was ordered to serve as an official. Then he went to the palace to meet him. The King of Ji was kind to comfort him and each gave him the palace position as the servant of the King of Ji. In this way, he was both an official of the shogunate and a servant of the King of Ji.

King Ji assisted the Han general and also supervised the four states. Therefore, the officials of the four states all left the shogunate.

"Eat the king's salary and bear the king's worries." Emperor Gaozu was in the past and Emperor Shizu lived in the middle. King Ji left the Han Dynasty and ate the king's salary, which was to eat the Han Dynasty. After four hundred years of the Han Dynasty, the moral inheritance was orderly. In the hearts of people at that time, especially famous scholars, great scholars, great masters and heroes, they were steadfast in their hearts, which can be imagined.

"King Wu had already pacified the rebellion of Yin, and the whole world was in charge of Zhou, but Boyi and Shuqi were ashamed of it. They did not eat Zhou's grain, and hid in Shouyang Mountain, picked wax and ate it."

The righteous festival of the Han Dynasty is unprecedented and modern.

"Taizu gave Yu food, and it was empty, so he drank medicine and died."

Even famous ministers and kings face each other, they carry poison. If they say something wrong, they will leave by themselves, and the matter will be small; if they drink poison, they will die, and the matter will be big.

Why?

If there is a way in the world, sacrifice yourself for the Tao; if there is no way in the world, sacrifice yourself for the Tao.

Even if Cao Mengde has made many good things, there is no way to be wiped out Xun Yu for his martyrdom.

It is crucial to serve the wise ruler for your own life.

Just because the wise ruler has the Tao, he sacrifices his life with Tao. Like the prime minister, he devotes his whole life to his life and dies. When he is in office, he is respected by the world. Therefore, another deep meaning of "paying his life with Tao": Be an official until he dies!

The prime ministers of the left and right countries were all in charge of the three ministers. They were divided into prisons and the shogunate government. The king and Fu were in charge of military affairs. They were deeply influenced by the essence of "counties and states in parallel". The structure of the family and state is in line with the past and the future, and there is no blame.

Since it was a unified system, the country of Ji was followed by Cao and paid ten thousand stones.

"I think that the shogunate should have both." Geng Yong, the right prime minister, held a memorial. The left and right prime ministers, appointed the young tutor, and had tens of stones in both ranks. He was in the same rank as the king tutor, and the old tutor, and the military ministers were in the same rank as the Henghai General Huang Gai, and led the two ranks of two thousand stones in both ranks. He was in the same rank as the three chiefs of the shogunate.

"I am also worried about it." King Ji agreed. The shogunate supervised the military affairs of the four states. The power can be imagined. The three ministers and the three armies ruled the kings, all of whom were the kings of Ji. They had a high position and were powerful and could not be subordinate to others for a long time.

However, one move will move the whole body. If the salary of the shogunate official is increased, it will be raised from top to bottom and overall. For example, the governor of the state should be promoted from 2,000 stones to 2,000 stones.

Can the governor of the state be compared to the nine ministers?

After all, there is still a court.

Doing this way will be detrimental to the country.

Choose the grand ceremony at the beginning of May.

King Ji submitted a letter to him and gave the title of Chief Secretary Jia Xu as the Marquis of Duting, with 300 households in the town. He was appointed as the "Shao Tutor" and was appointed as the "Senior Tutor" and had a double rank of ten thousand stones.

As mentioned earlier, the position of the Ji State palace is a kind of "special promotion". The Chief of the Shogunate was originally a two thousand stone official. Because the position of the palace was promoted from a concubine's son to a young tutor, the position of the official was also increased to ten thousand stone.

In this way, the shogunate salary can be increased or decreased as appropriate. There is no need to rush for a moment.

And separate the seats of the old country from the seats of civil and military.

The old man sat alone in the middle of the country, and called the national seat.

Even if there is absent, it will not hinder the civil and military sequence.

In this way, everyone is happy.

Lousang future market.

When rafting at the back of the boat, there was a young man who walked ashore. After asking about the location of the Taixue School, he climbed the boat and went to the Taixue Station. Lou Sang is the place where Wang Xing is. The eight scenic spots of Lou Sang are famous all over the world. In the past, many people were narrow in land and heavy buildings were numerous. Now, even if Tahiti is newly opened, scholars, farmers, industry and commerce are all running to Lou Sang. It is even more obvious that many people are narrow in land and passengers travel around the world, especially many people are traveling.

There are five inquiries in Lou Sang, each with access control. Although the water camp opens and closes in the morning and evening, there are three official roads, but they are not closed day and night. They are free to enter and exit.

Some people may say, since this is the case, how to prevent the epidemic. It should be noted that in the nine rivers of Ji State, rice is planted with thousands of miles, branch canals are connected, and water networks are everywhere. Only the official roads enter and exit, and the ports and Tianjin are imported. Before entering the border, strict prevention has been taken. All the refugees and private camps and water villages can resist the epidemic outside the country's gates.

Young young man, take a quick look at the flowers.
Chapter completed!