Sister Shi Ning's reply has arrived.

He politely rejected the queen's courtesy and did not want to argue with his elder sister. His words were sincere but his intentions were hard to change.

Liu Bei asked his mother. His mother said, okay.

Then he summoned the prime ministers of the left and right into the palace, decided on the wedding ceremony, and the six rituals. A thousand miles of Jiguo Canal was back and forth in one day. He sailed on a light boat and fast horses and headed straight to Linlu Mountain. He went to Nacai, asked for his name, Naji, Nazheng, asked for a date, and welcomed him in person. The six rituals were held.

I thought that on September 9th, after marrying Gan, King Ji was married, and there was another couple who were born.

At the beginning of the month, the grand court meeting was held. The Secretary of the Central Committee Zhao E recited the "Edict of the Empress of Gan (Gan)". The ministers had no objection. The king's Fu Huang Zhong held the rituals and held the seal and ribbon, and the left prime minister Cui Jun was the deputy, and the wife of Shenzhi Gan was appointed in Ganquan Palace. He was called "Empress of Gan".

The second volume of the title of "Lian Gansu" was decided. When all the officials sat down, King Ji then saw the military officials attending the list.

"Third brother."

"I'm here."

"Fifth brother."

"I'm here."

Zhang Fei, Huang Xu, holds flue and turns.

"Be the chief and deputy envoy, enter Linwu Mountain." King Ji said again: "Take Sister Ning back."

"Here." The two of them spoke in unison.

King Ji discussed national affairs based on family affairs. Who were the siblings in King Ji? The ministers in the palace knew it well. The third brother Zhang Fei and the fifth brother Huang Xu met King Ji since childhood. At that time, female assassins often came at night and climbed over the wall to go to the toilet. Few people and things were clear about Sandun.

When King Ji was married, there were often marriages. Therefore, the marriage ceremony established by "Jigong Yi" was transformed into a simplified style of "Han Gong Yi" and "Han Gong Yi" into a simplified style, and the two were combined into one. It did not lose the Han rituals, but also had many Ji rituals.

It should be noted that when the kings of the Han Dynasty established their queens and concubines, they were mostly noble by their sons, and the daughters were chosen by the palace.

Ying Shao's "Fengshu Tong": "There are thousands of girls in the six palaces. The emperor sent the Yeting Chief to lead the village to see the virgin who was over thirteen years old and under twenty years old, and was tall, bright and had a Dharma image. He was called picking girls when he was in the palace."

Therefore, when we established the court, it was mostly ceremony, not wedding.

In addition, if the emperor holds a wedding and establishes a descendant, he also means marrying a noble in the court. He also needs to follow the six rituals of marriage, which is different from the ceremony of establishing a descendant.

From the marriage to Gaoche, the deputy Fuluo family, Wuhuan and Wu family, the concubine of the fifty-five countries of the Western Regions, the concubine of the Japanese, the daughter of the Ten Yi, and even the queen of Qin, the marriage ceremony of King Ji was mostly integrated into the marriage ceremony. The customs of the Confucian clan and the great scholars in the country were compiled.

King Ji was married and the whole country celebrated.

On the Double Ninth Festival, marriages gather together. Before and after, marriages are held, and marriages are also intended to inform all marriages. If you can enter the Ji Palace, there must be a love.

The wife of Shenzhi, Gan, was Adu's adopted mother. She followed her father's Qianqiu's three divisions and protected Adu's fullness and King Ji accepted it. She took Lin's son into the family and saved her from the fight between uncle and nephew and Xiao Gun's disaster.

What's more, even if the second palace Taihuang is not there, King Ji has Lin's son A Dou. He can be an invincible place among the three parts of the world.

"The emperor married twelve daughters in one year, like a twelve month, three heavenly men and nine concubines. The princes married nine daughters in one year, like nine provinces, one wife and eight concubines. The nobles and the nobles had one wife and two concubines. The scholars had one wife and one concubine."

"The princes marry nine daughters in one place, like nine provinces, and have one wife and eight concubines."

Among them, "marrying nine daughters in one place" is what to say. "One time" or "one time". It depends on your opinion.

Generally speaking, it is "one-time". The princes marry nine daughters at one time. The explanation is only once, and they will not be repeated. However, if they encounter a deposed queen and a new one, they will still need to "marry once". Then they will marry again.

Maybe like King Ji, he followed the order of the emperor and repeatedly married.

The mother system of "one wife and eight concubines" also needs to be adapted to the times and has different differences. The ranks of the harem of King Ji are divided into three levels: queen, concubine (noble man), and beauty (wife). Except for "high", they can all be called "concubine". "Marry nine daughters in one wife and eight concubines in one wife". "Eight concubines" are also different.

Take this as an example:

"Monowife" is the queen of Gansu. The two mothers on the left and right are Li Zhenduo, Zhang Jiangzi, and the second wife.

There is also Wu Fangjun Hua Bao, who is a noble man, and the second mother is vacant, and the Jieshi noble man Zhang Ning, and the second mother is vacant.

Zhang Ning, Hua Mei, Li Zhenduo, Zhang Jiangzi, and four more women are vacant, and the plan is to "eight concubines".

It is not entirely true that "vacuum" is said to be "vacuum". Zhang Ning and Hua Bao must have a concubine. However, just like the "parent princesses" beside the concubines in the Western Regions, they are all close maids and not among the concubines. Moreover, they all go to the Hehuan Hall when they sleep in Ji Palace. King Ji never stays in the residence of the concubines. The maids and maids and maids have no way to find the opportunity to "the tower is close to the water, and flowers and trees are facing the sun."

In a nutshell, the harem has always been a cluster of interests.

On the Double Ninth Festival, in-laws gathered together. The Western Regions mission was particularly grand. Since King Ji cleared the internal and external business roads, he established the shogunate in the central and western regions. Now, there are hundreds of cities with a large number of households, and a total of six or seven million people. In the past, there were many small countries outside the region, and the whole country was trafficked. Now, most of the small countries along the route were merged by big countries. The slave trade was prosperous and declined. However, the 55 nationals in the Western Regions continued to move in, especially Wusun, the Great and Small.

"Book of Han: Biography of the Western Regions" records: "The Wusun Kingdom, Dakunmi governed Chigu City, and went to Chang'an for 8,900 miles. There were 120,000 households, 630,000 entries, and 188,800 soldiers," and "the most border country." After later research, it has been proved that the records in the "Book of Han" are not false.

When the Wusun Kingdom was prosperous, its territory, population, and military strength were far superior to those of the Western Regions. Even Ruoqiang, Shanshan, Shule, Shache, Khotan, Kucha and others, the total of the countries. It is estimated that in the early years of Emperor Ping, there were about 40% of the Wusun tribes in the Western Regions. There were three species: the Dayuezhi species and the Xiongnu species, and the two were mixed.

Over the years, hundreds of thousands of people moved to the Western Regions Protectorate City. It can be imagined that the 55 countries in the Western Regions had a geometry of internal migration.

All countries are happy to see their success. They are just because the Silk Road is filled with gold and they don’t have to worry about food and drink. Moreover, all countries are still in the slave city-state system and have no tax system. The slaves are even more private property of their masters and do not need to pay taxes.

Any tribe master who had a tribe moved to hundreds of cities with his seeds. He was granted the title of "Raoshanyijun" and obtained the "copper seal camel button". The seeds were placed on the spot and were organized for the people. All officials and ruled out the capital and the kings enjoyed their achievements. All countries in the Western Regions, from the kings to the tribe masters, were very happy. It was just because "Raoshanyijun" moved to the oasis where they lived for generations, and they could all be divided into the crowd. The oasis is the most precious resource in the Western Regions.

"Rushan" is used to grant titles to Di, Qiang, Xiongnu, etc., and have lived for a long time or entered the inner county and are smaller in size. They may be given titles to Zhonglang General, Duwei, Qianbai Chief, County Chief, Xiao Chang, etc., and are also appointed as middle and low-level titles. The purpose is to abide by the law and maintain peace with the people.

It is rumored that the Northern Xiongnu tribes who were previously incorporated into Wusun were already moved. They even contacted the tribes moving westward and wanted to return to the Western Regions.

The Western Regions have long been a piece of iron. Not to mention that the Protectorate Mansion occupies hundreds of cities. The fifty-five countries are all in-laws of Ji, and they all give birth to children for King Ji. The bloodlines are connected and the interests are mutually inextricable. How can you submit easily?

If the Northern Huns did not come, they would be safe. If they came, they would be safe. The Xiongnu and the Han Dynasty were no longer in danger of being attacked from both sides. At that time, King Ji's troops left the Pamir Mountains and fought westward, without any worries.

In Linghui Palace, King Ji was kind and asked the envoy of Wusun:
Chapter completed!