Font
Large
Medium
Small
Night
Prev Index    Favorite Next

201 North and South

The end of the year is approaching, bid farewell to the old and welcome the new.

It happened that the Prince's House gathered. Great Confucianism gathered. When it came to the fight between uncles and nephews, the world was in a great situation. A guest at the top lamented that from Emperor Wu, he had a far-reaching vision and simplified the complex. He abolished all schools of thought and respected Confucianism alone. After Guangwu revived, the kingdom began to rise and fall for hundreds of years. Why was the only King Ji who promoted great Confucianism, enlightened literary style, and did not promote party corruption.

There were many different opinions from the guests at the meeting, but there was no consensus and there was no conclusion.

So I asked the Confucian scholar.

The Confucian scholar did not answer the question: Commonly speaking, people from the north are good at horses, while people from the south are good at boats. How about me, Ji people?

The great scholar here showed his expression: I am a Ji man, both boats and horses are good.

Confucian Zong said: During the former Han Dynasty, Zhuo County had many Huns Guiyi Houguo. The Han and Hu mixed together and gradually formed a family. He called his brother "Brother". It also came from the Xianbei language.

When I met the guests, everyone had their own thoughts.

Confucian Zong also said: Although my lord lives in Zhuo County for generations, he is located in the northern border. However, when it comes to Emperor Gaozu, he comes from Huai Si. Huai Si, which is divided into water between the north and the south. He also sees the people of Shanma, and also sees the people of Shanzhou. The customs are also mixed with the combination of the north and the south. He knows the south and the north. It is nothing more than the south and the north, and the difference between the region. Therefore, my lord is born from the destiny of heaven. He is born in a mixed place of Han and Hu, carrying the style of Emperor Gaozu of Huai Si. The weather, the place is convenient, and the people are harmonious.

The guests were full of friends, convinced.

Inclusive and broad-minded. You cannot do it if you are an open-minded master.

By the way, half of the Han emperors came from Huai and Si. There must be a reason.

I am worthy of Confucianism. I have a high vision that I can't forget. I especially hold the compilation of the "Ji Kingdom Encyclopedia". The so-called writing for the country and writing books and biography. I used to think that it was just glory. Now, looking at it again, the profit is probably far beyond the writing books itself.

Nowadays, all the encyclopedias taught by the Imperial Academy have been finalized. In addition to the Confucian scholars, the four young masters, Lu Shaobao, Chen Jijiu, etc., and the great scholars in the country all helped each other and enjoyed it. It was not because of their temporary interest.

It is rare to find a prince's house, and all the guests are from our generation. So a great scholar asked for a question. What is the master's intention to compile the "Encyclopedia"?

Upon hearing this question, all the guests were given a cup of tea.

The Confucian scholar looked at everyone and said with a smile: The great rituals of the country are books of morality.

There are famous scholars who know the elegant meaning when they hear the string songs: Could it be that this is a book that uses scholars to use wise men.

Ru Zong nodded with a smile: Yes.

The ways of sages are compiled into one book. Especially since Emperor Shin-Yi-Emperor burned books and buried scholars, hundreds of schools were incomplete. Later, the experience was added to the generations, and even the authenticity was unrecognizable. There are many different opinions. Now I want to merge the various schools to eliminate the false and retain the truth. The difficulties can be imagined.

Some people say that if you don’t know the truth or falsehood, why not open a large tomb in the pre-Qin period and seek the truth in the coffin. This move is futile. It is just because paper and printing have not appeared before. All bamboo books are hand-copied. Human-made typos are first and second. What’s more, due to academic disputes, there are many deletions, which are the third. Moreover, the tomb owner’s life experience and whether he came from a hundred schools of thought are the fourth. There are many unfavorable factors, and there are countless unfavorable factors. Moreover, robbing tombs and seeking books will harm the harmony of the sky. People at that time believed that there were gods three feet above their heads. They should not force them.

Since this is the case, how to eliminate the false and preserve the truth.

It is called "one energy is connected". Combining the context and the essence of the hundreds of schools of thought. Annotations are the only way.

A great scholar in the country cannot be used. Even the Confucian scholars must pass on the manuscripts before finalizing the manuscript, including the Four Young Masters, Chen Zi and others, and the Great scholars in the country. They are so cautious and cautious, just because the matter is so large. "A slight difference can lead to a thousand miles of mistakes." It is by no means exaggeration.

When the guest sat down, another great scholar asked: How to do it?

The meaning of the words is to be compiled into a book by the Encyclopedia of Ji Kingdom. The Five Hundred Chenggang of Ji Kingdom and the Five Emperors. They all majored in encyclopedias. At that time, how should we choose scholars?

The Confucian Zong smiled and replied: My master must have some concerns, not only can we know about it.

Although the doubts were not resolved, he was worried. King Ji finally inherited the Han family and respected Confucianism alone. Moreover, there were no magical arts in the court. Looking at Hanzhong and Jiangdong, Buddhism and Taoism were flourishing, and they even competed with Confucianism. Take it seriously, "It is tolerant, but who is not tolerant."

Moreover, in the "Encyclopedia of Ji Kingdom", before the Confucian clan arrived, King Ji ordered the four young masters to compile it first. In other words, the desire to respect Confucianism alone was early. It was definitely not a whim and pretentious manner.

This move will attract the hearts of Confucian scholars all over the world.

For Confucianism, Hanzhong and Jiangdong can be abandoned.

It should be noted that today, all scholars and scholars in the world have all emerged from Confucianism. Even if they are both knowledgeable, they still "use Confucianism to enter the Tao". Confucianism is the foundation, so they are called "proficient Confucianism". Abandoning Confucianism to enter the Tao is unique. Because of this, the world's talented people have increased and not decreased in the power of Ji Kingdom.

Listen to his words and observe his actions. King Ji speaks and acts the same. How could he not be the master of the Three Risings?

The battle between uncle and nephew is extremely difficult to use. Marquis Shi and Marquis of Hefei gradually lose their hearts. In the final analysis, he betrays his faith and righteousness. He can be said to drink poison to quench his thirst. In order to sustain his life, he puts out fierce medicine. In the long run, it is useless to the country.

Busy and profits come and go.

In the end, people die for money and birds die for food.

Lou Sang's old house.

The family banquet is in full swing.

The kitchen also left the old house, and was a relative of the Liu family. In terms of generations, Liu Bei needed to respect his uncle. Later, he joined the earth as the king, and King Ji wanted to bring him into the palace. However, he lived in Lousang for a long time, and his family was interrupted and it was difficult to give up. King Ji did not force others to do so. In terms of Liu Bei's preferences, they were all in the old house.

The king of Ji was the long-lasting lord. The second gift of Chun La was given to him for ten years. The old house was the foundation of Liu Bei. He named the eldest son of Lucheng Marquis and inherited his family business. This is also the reason. Although Ji King was Queen Jing of Zhongshan, he was a subordinate of Lucheng Marquis. The marquis of Lucheng Marquis should not be allowed to have no heirs.

As we all know, during the Han Dynasty, there was no village or marquis of the Ting. Even in the Han Dynasty, Guangwu was revived. Those who had great achievements ate counties, while those who had small villages ate towns and ceremonies. The Lucheng Marquis of the Han Dynasty in the previous Han Dynasty were the marquis of Lucheng, and there was no division between marquis of the Ting Marquis. When the young man regained his title, he would supplement the "金" in 283 years. Therefore, the late emperor followed the example of the Han Dynasty, and appointed Liu Bei as marquis of Lucheng. He was a marquis of the Ting Marquis. After all, the country has changed. In the past three hundred years, things have changed. There was nothing wrong with the late emperor's actions.

What's more, Lucheng has long been gone. Otherwise, Cao Mengde's authority in history would not have been the case in the first year of Jian'an (196) that Liu Bei was appointed as the general of Zhendong and was granted the title of the Marquis of Yichengting. It is said that he returned to his hometown. Nowadays, he was awarded the rewards, and most of them were close to the family, which was to shine the lintel of the family. Yicheng Pavilion is a town closest to Lucheng Pavilion. Liu Bei saw the people's livelihood with his own eyes since he was a child. Lousang Village is not as good as Yicheng Pavilion.

After three rounds of wine and five flavors of food, King Ji asked about the elders of the clan, so he got up and stopped the banquet.

I sent my family back to my hometown and entered the Sang Door with my elder sister. I met Rumo and had a heart-warming night until dawn.

It was snowing outside the window, and the room was filled with spring.

I remember Lou Sang getting married. I was afraid that men and women love each other and disturbed my neighbors. King Ji then took his elder sister to the Wentang Restaurant in the mountains for a honeymoon. He watered it day and night, like a bond.

Now I am revisiting the old place and revisiting the old table. It means that a small separation is better than a newlywed. This kind of true interest cannot be fully understood by the husband and wife.

All rivers go east to the sea, and there is no gossip for a night.
Chapter completed!
Prev Index    Favorite Next