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Chapter 2238 1.127 Gods and Buddhas have no order

"It's unknown." The disciple shook his head and answered.

The letters of the Han people were all filled with clay seals. The clay seals mean "the seals were sealed with clay". "The emperor's seals were sealed with purple clay seals of Wudu". This means that the emperor's edicts were all sealed with purple clay seals of Wudu. The internal officials "guard the palace order" and "the imperial court is in charge of paper, pen and ink, the wealth of the Shangshu, and the use of all things and seals of mud."

The general of the Han Dynasty was under the jurisdiction of Guo Min, the general of the Han Dynasty.

How can you know the things in the letter if the mud seal has not been removed?

The monk took the letter and saw that the sealing mud was not the "General of the Han Dynasty" or the "Seal of King Ji".

Whether it is the General of the Supplement Han or King Ji, they all came from Liu Bei himself. There is no doubt. However, the letter from King Ji was very different from the letter from the General of the Supplement Han. The General of the Supplement Han conquered the Han Dynasty. The King of Ji came here, but he expanded the territory and divided the three hundred descendants.

It is known to everyone in the world that the Han court granted King Ji Jiulong Huan Biao and could also be granted overseas vassals. During this expedition, King Ji took all the branches and hugged the middle and lower reaches of the river, and climbed the beautiful fields three times.

Seeing the eminent monk speechless, some monks asked quietly: "What does King Ji mean?"

Upon hearing this question, the monk suddenly came back to his senses: "King Ji and the Master, and discussed the Tao on the Sakagami. He wrote a letter to "surround Wei and save Zhao" to show that. Now, the outcome has been decided. I thought, I must invite the Master to attend the meeting."

The listener intentionally: "Is it possible that King Ji wants to worship Buddha?"

"That's right." The monk suddenly realized that the sea was wide and the sky was wide.

All the monks were as if they were to be pardoned.

Without further ado, the disciples guarding the gate were ordered to enter the hall with a letter.

The monk group was calm and composed. Sweep away the gloomy aura before.

Since he was a Buddhist disciple and a monk, he was given courtesy to the masters of various countries and offered support to the people. However, after all, he had entered the monks and worldly worlds and was like a cloud of our generation. There were long a certain number of rise and fall of dynasties. We could not participate in it. Good, good.

Magadha, the Palace of Fragrance, and the Front Hall.

"What does the lord mean?" Daxing ordered Yu Liang to ask Jun Zheng Ju Su.

"Use the law in troubled times, and use Confucianism in governing the world." Ju Su hit the nail on the head.

The six sages of Runan were all auxiliary officials of the Han camp. They were divided into superiors and subordinates and had nothing to say.

The bus ordered Guo Min to ask: "Can you be the lord want to use Buddhism?"

"That's right." Ju Su replied.

Military City Order Fan Zhang asked again: "Since that's the case, what is the lord here?"

Ju Su replied: "Destroy the Buddha's kingdom, but do not destroy the Buddha."

With his colleagues, everyone looked at each other. Fu Jieling Li Chong asked again: "What are the differences and differences?"

"'The people are the most important, the country is the next, and the king is the least important.'" Ju Su replied again: "Only (the king) is the follower of the destiny, and it is not a god or a Buddha." The meaning of the subtle meaning is that the king's power is the supreme one.

The arsenal ordered Heqian to understand first: "The people and the kings are above and below, and the country is in the middle. There is no order of gods and Buddhas."

Upon hearing this, Diancang Order Yang Xian also realized: "'Man and God will not disturb each other, and each will get their order'." This move by King Ji is the result of the heavenly connection.

"After you know the lord's will, you should work hard and share your worries for the Lord."

"Here." The six orders agreed in unison.

Then there was the Arcana Cheng Jigan (Note ①), who was ordered to enter the palace. King Ji wanted to move the palace of the kings to Luoyang and rebuilt it as it was. The palace was transformed into a Han-style palace. First, the prime minister was stationed and rested with the people. When the sons grew up, it would not be too late to be granted the title of king.

First, we will seize the Second River Basin and then climb the fertile soil three times.

In the middle, the south is poisonous, and he should slowly visit him. King Ji comes here, attacks from the east and west, and surrounds Wei and saves Zhao. When he comes again, he will be surrounded by enemies and ambushing them on all sides.

First, he was detained by the south and poisoned the countries, then attacked by the north and south, surrounded by the east and west, and attacked by the middle and poisoned the people in one fell swoop. As for the Kushan Empire, he also substituted the governor of the western region. He was also among the surviving one.

After King Ji personally fought, he knew why the Kushan border was slanted from the northwest to the southeast. It was because of the branches and rivers in the middle and lower reaches of Li River, with branches and bamboos crisscrossing forests. The beasts lie dormant, wild elephants roaming. People and horses were buried deep in mud, and they encountered poisonous and miasma and heat. Before the troops arrived at the city, they had already gone ten or two or three. Moreover, the countries "the capitals were built with bricks, which were several feet high" and "the foundation was high, but the enemy was high and dangerous". They could not capture them for a long time, and the food was exhausted and the soldiers retreated.

The reason why Kushan occupies the entire Xindu River basin is because the Xindu River is surrounded by mountains in the northeast (Karakoram Mountains, Himalayas), connected to the southeast (Tar) Desert, the northwest (Hindu Kush) Mountains, and the southwest is the (Baluchistan) Plateau, facing the sea (Arabian Gulf), and has four seasons. The climate is between dry, semi-dry, tropical and subtropical.

Unlike the middle and lower reaches of Zhihuli River, the land is humid and the rainy season is continuous. It is accompanied by hurricanes and floods. The Kushan nomadic country is difficult to adapt. This time, the two troops were divided, apart from regaining the estuary of the Xindu River, the surrounding coastal plains and trading ports. In order to avoid the heavy lifting, they dare not fall into the mud. They are afraid that they will lose too much and damage the foundation of the country.

King Ji originally thought that if the east and west attacked, this battle would be easy.

Unexpectedly, only by putting yourself in the shoes of the Kushan iron hooves was useless. Indeed, it was also a great achievement to block the Baicheng Dynasty from the north to help the King of Ji.

Compared to King Ji, he was thousands of miles away. Kushan lived next to the body and the people. He should know the body and the customs and conditions of the people. The reason why he knew that he could not do it was because he was in danger of internal and external troubles. Only when he fought outside and defeated him greatly could he alleviate the conflict and continue his life and national destiny. He was afraid that King Ji knew that "the iron cavalry was useless" and stopped his expedition. Therefore, Kushan was secretive.

In other words, since the beginning of the invasion and defense alliance with King Ji, Kushan had already divided troops into two groups and went south to the peninsula.

For King Ji, there is no turning back when he draws the bow.

Now that things have come, it is useless to say more. Only when the generals are wrong, they will make plans. "The soldiers come and the generals will block them, and the water comes and the soil will cover them."

There is also good news. There is no need to divide the fertile land with Kushan. When King Ji attacks and destroys the victorious country Ayutuo. He should use the old world with Kushan.

Everything is ready. King Ji led his army out of the city.

He rushed up the Shuojiang River and rushed to the Ayutuo Kingdom. He met with the Kushan King who led a 100,000 army to besiege the city.

The city of Schaeve, Jetavana gives the garden of loneliness.

The monks, a group of monks, were ordered to enter the temple with great expectations.

Bodhisattva Ma Ming gave a letter to him.

The monks looked at it in sequence. A brocade cushion in the box, a Buddha's bone relic is placed in the middle. The "Golden Light Sutra": "Relics are the source of precepts, concentration and wisdom, and are very difficult to obtain, and the highest field of blessings."

Bodhisattva Ma Ming said, "He came out of An Shigao."

The monk carefully replied, "I heard that when King Ji was the Marquis of Linxiang, he was involved in the capital. He met An Shigao's brother and sister. Later, An Shigao sat in Hua Baima Temple and buried him by King Ji himself. He got relics from the fire, and was given to King Ji by Kang Sengju. He has been wearing it until now."

"King Ji is destined to be with Buddha." Bodhisattva Ma Ming hit the nail on the head.

"Master, see clearly." The monk was secretly happy.

Bodhisattva Ma Ming said in a shocking way: "King Ji wants to invite me to go east to Baima Temple."

The monks were happy.

Looking down at the appearance of all living beings, Bodhisattva Ma Ming said again: "Walk with the kings."

This is the key point. King Ji invited Bodhisattva Ma Ming to travel with the kings of the king of the body and poison. In addition to appease the kings of the country, he also wanted to be a lobbyist of the king of the Ji. When the noble seeds of the body and poison are moved eastward, there will be a gap in people's hearts and even resentment accumulates.

If you obtain the Bodhisattva Ma Ming, the Dharma will be relieved. This practice will surely be perfect.
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