As mentioned earlier, from the Spring and Autumn Period and the Warring States Period, hundreds of schools of thought contend. To the Han Dynasty, all schools of thought were abolished and Confucianism was respected only. It was like a big wave to wash away the sand. All weak countries were destroyed, and famous schools remained alone.

For example, in the Spring and Autumn Period, there were only seven heroes left in the Warring States Period. A hundred schools of thought were followed. In the pre-Qin period, only Dharma, Confucianism, and Mohism were left. They absorbed the essence of a hundred schools of thought and made achievements. Until Emperor Wu respected Confucianism. Later, the response of heaven and man, the Yin and Yang and the Five Elements began to emerge. It was also integrated with divination, geomantic art, and even the art of prophecy and divination was very popular.

All the great scholars in the country have dabbled in it. Even King Ji is no exception.

For example, this season, the spring exam is mixed with the poem. King Ji propositions: "Floating the sky and condensing the earth". Confucian scholars' teachings should be solved, and the Yin and Yang and Five Elements. Cai Wan has a family background and is also kind and kind. She should make a big splash. She is ranked first in the palace.

It is said that "using the spear of the son to attack the shield of the son". The reason why hundreds of schools of thoughts withered is mostly because of the discourses of the subordinates, and the principles are uneven, and they cannot "comply their own opinions". When they sit and discuss the Tao, they are violated by other schools. As a result, their reputation plummeted and their disciples are lost. They cannot offer advice to the king and even the sects, and they are difficult to continue. They eventually die first and cannot see the future generations. It is said that "the reputation cannot be seen in the scriptures."

In the spring and autumn of a hundred countries, hundreds of schools of thought can be compared to chaotic times. When you attack each other, the winner will become famous, and the loser will lose his position. It may be called "academic troubled times". A hundred schools of thought and hundreds of countries will rise and fall. Only by checking for omissions and filling in the gaps, learning from strengths and weaknesses, and improving yourself can you be able to survive in academia without any victory in a hundred battles.

After a thousand years, it is not easy to survive. It is not easy to be able to survive. It is a clear study in the world, and there is no one in a hundred.

It can be imagined that the academic disputes in the Xia Dynasty were so fierce that they could not fight each other.

Looking at human history, there is nothing like a hundred schools of thought that will make a thousand tribulations and make a hundred tempers into steel.

After a thousand years, hundreds of schools eliminated falsehoods and preserved their essence, and were incompatible with each other. By the Han Dynasty, Confucianism was the only one who respected Confucianism. "A thousand years of struggle, one of them was the only one who dominated the world." The verbal battles were like a close fight. The success and kings defeated the enemy, and the difference between the mud. Such experiences can be seen. I think that there is no longer any theory in later generations, and it can be compared with Confucianism. It is only because of the same era that there are no more hundreds of schools that can argue with it.

Yin and Yang and the five elements are essentially the essence of each other, and the meaning is "closed ring". It is like Yin and Yang. Any Confucianism comes from: "You must say good and evil, you must meet the benefits and harms, you must make choices, and you must see the rise and fall."

When the day is mid-day, it moves, and when the month is full, it will lose. Good and bad are dependent on each other, and both gains and losses.

"The Analects of Confucius: Xianwen": "Someone said: 'How is it like to repay grievances with virtue?' The Master said: 'How can you repay grievances with righteousness? Repay grievances with virtue and virtue."

"Book of Tai Sow": "To cultivate virtue and to eliminate evil."

This is Confucian thinking. In a word, both sides of things need to be considered. Only know one, not the other. There are many flaws between words. Why do you have to attack? "A thousand-mile dike will collapse in an ant hole." Many schools of thought decline and decay are mostly due to their inability to be self-consistent. Only when water is not leaked and the sky is seamless, it can be impeccable.

Confucianism unified the world and became a general trend.

It is normal for human beings to seek profit and avoid harm. After all, fish and bear's paw cannot be obtained.

But why is bear paw?

The answer is: Take the meaning.

If you can achieve both goals, you will be the best choice. However, it often fails to meet people's wishes. At this time, how to choose is a test.

King Ji is a model of the times.

"If you are rich and noble, you will never forget each other." Liu Bei's four friends and Lou Sang clan all became noble with King Ji. It is precisely because he "don't forget the friends of poor and humbleness", so he became a female student in three seasons and entered the examination for hundreds of noble girls. No one criticized him. The family of King Ji was never suspected of "climbing the dragon and phoenix" or "dislike the poor and loving the rich".

When King Ji was young, he married his elder sister as his wife. He "did not give up his wife", so he accepted the Cai sisters again, and no one said that King Ji was "relying on the strong and bullying the weak" and "blaming the small with the big."

The Ganges son went south with Lin's son. Ji Wangxing rushed to help at night. The well railing in the east courtyard was kept safe. The wisdom was as deep as Xu Zi, and then he could clearly distinguish the loyalty and treason of King Ji. From then on, he cleaned his heart and served the emperor. The oranges in the south and the tangerines in the north became a good story.

In a nutshell, righteousness is the first priority. Killing the mother and taking the son, disregarding human ethics. Even if you know that what is harmful to you later, King Ji will accept it happily. The whole human ethics and righteousness.

Only then can heroes from all over the world come one after another.

Why?

The best man has no self, and the villain has no friends.

There is a way to choose and trade, that's right.

How to distinguish between fish and bear paw. Confucian sages have long written books and biography. "Killing the Queen" is the fish, and "Cuan Hehou" is the bear paw.

This is the Confucian value system. It is also the way for the Han people to deal with the world.

Before seeking profit and avoiding harm, you need to know what profit is and what harm is. Remember.

If not, don’t come to the Han Dynasty and not be a Han Chinese.

The Five Barbarians invaded Huawei is a gap. Confucianism and Confucianism are clearly divided. We must observe it.

Since the Emperor of the Two Palaces, the Emperor of Ji was promoted to the Nine-level Palace. The system was promoted to the Nine-level Palace, and the rituals were promoted together. The palace was born with the imperial concubines, and the hall had a princess. The King of Ji promoted the concubines to nobles. It was also a match for the Nine-level Architecture.

Moreover, the promoted by King Ji, such as Lizhu, Wulian, Namei, etc., have been in the palace for many years, and the couple has a deep relationship. Being a concubine is also the place where the friendship lies.

As mentioned earlier, the imperial concubine can give birth to two sons.

Queen Gongsun ordered An Changyu to set up the "Daily Notes" and the list of bedtime services. It is suitable for pregnancy and bedtime, so as to seek a secret marriage in the early stage. There are also seven concubines in the family, and all of them have the appearance of a man. The Queen Mother also ordered An Changyu to arrange it as appropriate. Among the eight princes, except for the eldest son born to the eldest sister, the seven sons were all born to the seven concubines. The eight princes entered the prince's house together. They learned from famous teachers and taught by their own words and deeds, and were just around the corner. It was the prince's house, the leader of the princes. They also split the land and made the king first. They also had seven concubines with their daily lives. The family was prosperous, and the seven concubines were also honored.

As the elder sister said, she had been integrated with her younger brother. Therefore, the queen mother regarded her as her own descendant and was called her family concubine.

This is the Chinese version of Hu customs.

Nowadays, Dongyi has this custom. "The Three Kingdoms·Wei Zhi·Dongwo Ju Zhuan": "The food, living, clothing and etiquette are similar to Juli." The note quotes "Wei Lue": "The method of marriage is ten years old, and he has already made an appointment with him. The son-in-law welcomes him and the eldest son-in-law (cháng) raises him as a wife."

"Holding to be a wife for a long time" means raising a bride in later generations.

Although An Si Changyu was not as good as the seven young ladies, he served King Ji for many years. However, he also entered the family earlier. The Queen Mother said that he should be noble. King Ji thought so. An Si Changyu lived in the east, west, south, north, and four palaces. Each of them was responsible for one palace. He was accompanied by the Three Kings, Queen Mother, the Three Queens of Ji, the Two Queens of Ji, and the Two Palaces of Ji. Therefore, there is no need to build another palace. Moreover, living alone in one palace is not what An Si Changyu wants. He is the one who wants to give birth to Lin's son again for his husband.

So he chose the auspicious day. King Ji promoted An Sichangyu to the Imperial Concubine. In this way, the queen, concubine, princess, and beauty went from top to bottom and each took their place. When the Double Ninth Festival, Concubine Zhao entered the palace. Before the Secretariat Xun Cai retired, King Ji would not marry him easily.

King Ji has a great family and a great business. The family and country have complicated things, so you can imagine it.
Chapter completed!