Liu Bei's nickname is Sandun. It is ranked third in the family. When he took the character, his mentor used the ranking of the entire Liu clan of Luchengting. It is obviously of a profound meaning.

Needless to say, the rules for taking characters are usually "Bo Moufu" since the Zhou Dynasty. Among them, "Bo" is the ranking. Specifically, it is Bo, Zhong, Shu, Ji, depending on the ranking. "Mufu" is a respectful title for men. "Mufu" is the designation of the characters.

"Yi Li·Shi Guan Li": "It is suitable for falsehood and always guarantee it, saying, "Bo Mou Fu Zhongshu Ji, only what he deserves." Zheng Xuan's note: "Fu is the beautiful name for her husband. Confucius was 'Nifu', Zhou Dafu had 'Jiafu', and Song Dafu had 'Kong Fu', which is his type. The name Fu was or the father."

In the Han Dynasty, men no longer called "Mufu". Therefore, when taking characters, they often take the ranking first and then take the meaning of a character related to the name.

The ranking is not limited to "Bo, Zhong, Shu, Ji". The eldest son is "Bo", and the eldest son is "Meng". There is also "Yuan", which also means the eldest son.

It is precisely because of the many rules for picking characters in the past that Liu Bei insisted on adding his mentor's name.

The word "Xuande" is indeed a gift from my teacher.

What if the four great scholars took other words on a whim, wouldn’t it be beautiful?

Liu Bei and Guan also had to change the title. Shao Junhou changed the title: Junhou. Shao Jun was also changed to lord.

‘Lord’ is the name of the monarch by his ministers. “The Three Kingdoms · Shu Zhi·Fa Zheng Zhuan”: “Someone said to Zhuge Liang: ‘The law is in the Taizong and Heng of Shu County, and the general should open the lord to suppress his power and blessings.”

However, looking at the Three Kingdoms, it seems that only Liu Bei calls him "Master". For example, Cao Cao and others are all called "Ming Gong".

The reason is that Liu Bei was a relative of the Han Dynasty.

"The marquises are called 'home'."

Liu Bei's subordinates were all retainers. "The family was called the master." Therefore, among the Three Kingdoms, only Liu Bei called the "lord". This title alone can confirm that Liu Bei was a relative of the Han Dynasty. He could not make a false statement.

The teacher came here in a hurry and refused to stay for too long. When the gift was completed, he returned with a horse. Liu Bei ordered the dragon cavalry to escort all the way and must be delivered safely. When he was young, the teacher walked twenty miles on the snow on wooden clogs. Now he went back and forth thousands of miles just to give Liu Bei a crown. This heart can be used to show the sun and the moon.

After the vernal equinox, the north is still covered with deep snow and the rivers are all white.

The city is warm as spring, and the people are acting as usual. The most leisurely time of the year is just for marriage.

The king and the lord are no exception. You also choose an auspicious day to perform a great gift for marrying a wife.

Nowadays, weddings are divided into: "the ceremony of becoming a wife" and "the ceremony of becoming a wife".

Needless to say, the etiquette of becoming a wife.

Na Cai. The man proposed to the woman and used the geese as a gift to him. "Yi Li·Shi Hun": "Dun Ceremony, use the geese."

Ask for the name. After the acquisition, ask the woman’s name so that she can tell whether she got married or not, and how good or bad it is. "Yi Li·Shi Hun Li": "The guest holds a geese, ask about the name; the master promises him, and the guest will be given."

Naji. After asking for the name, the man "returned to the temple to divine the divination, and received auspicious signs, and sent the envoy to report to him again" ("Yi Li·Shi Hun Li"). After asking for the name, the man divined the birth date and eight characters of both men and women. If he got auspicious signs, he sent an envoy to bring geese to the girl's house to announce the good news, and the etiquette was like a benevolent person.

Nazheng. The man sent an envoy to his wife for engagement. "Yi Li·Shi Hun Li": "Zheng is the success, and the envoy takes coins to complete the wedding." After Nazheng, the marriage entered the formal preparation stage.

Ask for an appointment. The man chose auspicious day for the wedding and formally agreed to the woman, and took the geese as a gift to Zhi. "Yi Li·Shi Hun Li": "Ask for an appointment and use the geese." Zheng Xuan's note: "Honey family must first tell it, and after the auspicious day, he sent the envoy to leave and told him immediately."

The new husband went to marry the bride.

Before welcoming the bride, there is also a tent ritual. This is to ward off evil spirits and bless the newlyweds. The new husband's family will perform a tent ritual and scatter the five-colored fruits into the bed tent.

This custom originated in the Han Dynasty. "The Original Things": "Mrs. Li first arrived, and the emperor welcomed the CCP to sit in the tent. After drinking happily, he warned the palace servants to sprinkle five-colored flowers and fruits from afar. The emperor and his wife put them on their clothes and skirts, and they said that they had more fruits and more children." He scattered the five-colored fruits into the tent, and the Emperor and his wife in the tent carried them into their arms with their clothes and skirts. The purpose was to sense the reproductive power of the five-colored fruits and be able to give birth to a noble son early.

Then he wanted to give the gift. When the new husband went to the bride's house to welcome the bride's bride, he held a bronze goose in his hand to give it to the bride's parents, indicating his integrity and respect for the bride's bride's future.

The ceremony of the son worship. After the bride is married back, the new husband's parents sit upright and pay homage to the parents. The father gives wine, and the new husband accepts the wine and drinks it all. The father also has to say some festive words to the son to end the ceremony of the son worship.

The ceremony of worshiping husband and wife, ordinary people are held in Qinglu (the house decorated with green curtains). Liu Bei is a concubine, so he often uses the color of black and red.

Tongzhuan Li. "Huangyi" says: "Eat with the same corpse and drink with the same corpse, so it is a combination of high and low, so it is a close friend." There are three meat dishes on several tables, and these meat dishes are called "limits". In front of the newlyweds, there are staple foods of millet and sorbet and some condiments, but there is only one meat dish, which is placed between the two meals for the couple to eat together, which is called "eating with the same corpse".

The ritual of the Hegemony. The ancients wanted to rinse the mouth with wine, which was to rinse the mouth with wine, which not only cleans the mouth, but also has the function of calming the food. The "天" was three times, called "three 天". The wine vessel of the three 天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天

A gift for a new husband and wife is to cut a strand of hair from each other and wrap it in a red brocade bag, which means that the two are husband and wife from now on. Su Wu has a poem saying: "If you are husband and wife, you will be in love without doubt." This is the origin of "a husband and wife".

Waking up overnight is a ceremony for becoming a wife.

The wife met her uncle and aunt. Nowadays, the housewife called her father-in-law "uncle" and her mother-in-law "uncle". The morning after marriage, the bride got up early and took a bath, carrying a bamboo utensil containing dates, jujube and jujube (milled with dried meat with ginger and guinea) to wait outside the in-laws' bedroom. "jujube" means early, "jujube" means trembling, and "jujube" means cheering up.

The bride gives food to his uncle and aunt. The bride personally serves his parents-in-law and eats food. After the two elders finish their meals, the bride should symbolically eat the remaining food of his parents-in-law to show respect and filial piety. Another saying is that "the bride gives food to his uncle and aunt" means that the bride has to cook and cook on the third day after the bride passes the house, and to show that she will preside over the gifts and fulfill her filial piety.

My uncle and aunt, the wife and parents-in-law, rinse their bride's mouth and give them a "gift of offering" to show the care of the elders.

The woman was born in the temple. Three months after the marriage, the husband's family chose a day and led the bride to the ancestral temple to pay homage to his ancestors to show that the woman had officially become a member of the husband's family from then on.

Gongsun's life was deserted and lonely and helpless. He followed his daughter Daoshan Middle School to learn swordsmanship since he was a child. Liu Bei asked where the temple was located, so he sent his clan to invite him. Unexpectedly, the ancient temple in the mountain had been abandoned. The building was empty. The clan left Liu Bei's handwritten letter in front of the hall, and then returned.

When I heard that Gongsun was homeless, the old patriarch said that four great scholars in the academic field could be recruited as adopted daughters.

Gongsun shook his head.

My mother knew her temperament well, so she politely refused for Gongsun.

When I came to ask Liu Bei, Liu Bei laughed and said: All Gongsuns in the world are all family. Let me tell you, and I said, "Just be Gongsun, I will have a drink of wedding wine."

What a 'all the Gongsuns in the world are all family'.

The young king and marquis were famous in the north and acted very chivalrously. As soon as this statement came out, someone with the surname Gongsun nearby sent his family to Lou Sang.
Chapter completed!