King Ji was in charge of the gates. The shogunate officials led the people under his rule and rushed to harvest them for a long time. When the pellets were returned to the warehouse, the wheat straw was made into green feed. Only then could you feel at ease.

Fortunately, the wheat harvest season did not rain heavily. There were a few times, and it also fell sporadically. The harvest and drying, transporting and warehousing were not affected.

Although the Qiang people are well versed in farming, they are better at being strong and healthy. Just need three or five old farmers to give advice from each other, and they can learn heavy farming work soon. Whether farming work is difficult or not, the key is to endure hardships. In other words, farming is really simple and easy to understand for the Qiang people.

Why? A happy mood is one. The harvest can be predicted. It is the second. It is born in spring, grow in summer, harvest in autumn, and stored in winter. The four seasons are clear, and it can be predicted, which is the advantage of farming.

Another advantage of farming is the "sense of belonging" formed by reproduction from generation to generation after living in a fixed place.

The Qiang people in Longyou are quickly experiencing the transformation from nomadic to farming.

Apart from the rations used to prosper life, the output of cattle, sheep, poultry and eggs is increasing at an incredible rate. The Qiang people are good at sheep and have a variety of varieties. Because they are born in plateau valleys, the sheep are good at climbing. Many cliffs that are rarely visited are like walking on flat ground and foraging for food that are cherished on cliffs.

The species can be divided into: plateau sheep, valley sheep, mountain sheep. mountain sheep, which is also divided into high goats and dwarf goats. Mixed species are even more common. The shearing amount is mountain sheep, followed by plateau sheep and the least valley sheep. If the meat is delicious, the valley sheep is the best.

The Ji Country's rice and fish coexist, and the Longyou farming and pastoralization are combined. The income is very abundant.

In addition to cattle and sheep, the stock of horses has also hit new highs. The price of horses remains high. The Longyou Shogunate Mayi stable, selling Hequ good horses alone can be regarded as huge profits. Just imagine, a good horse is worth millions of yuan. Thousands of horses are sold every year, and you can easily earn one billion yuan.

It's really too profitable.

Nowadays, all the horse markets are monopolized by the right. What is the right? Let’s look at me, King Ji.

The top ten Malaysian merchants in the world all came out of Ji Kingdom. They are also one of the behind-the-scenes financial owners of the Jockey Club of the Seven Kingdoms.

There are all kinds of good horses in the Western Regions, Hequ horses, and Northern Horses. After Jijia horses, Su Shuang continued to improve the breeding of horses, pack horses, Yima, riding horses, military horses, racing horses, BMWs, and all kinds of good horses have become a system.

Ji Kingdom is called a country with thousands of horses, and it is well deserved.

At Dazhen Pass, the news of Zhong Cun Qiang Concubine recruiting female guards has been spread to Longyou. Shaodang, Ganlang, Baima, especially Zhong Cun’s tribe, female hunters, female warriors, female wise men, witch Zhu and other "virtuous women" among the four ancient Qiang people in Longyou.

As the most retained ancient Qiang family, female businessmen can be seen everywhere among the four tribes. Wu Zhu, hunters, shepherds, weavers, and potters all have them. Later, these women from the ancient Qiang family also established female regimes such as the Dongnu Kingdom and Luonuman. The country lasted for hundreds of years.

The Eastern Girl Kingdom was established in the matriarchal state and was located on the Qinghai-Tibet Plateau. It existed from the Northern and Southern Dynasties to the Tang Dynasty. The country had a queen and a vice queen, and was responsible for the "virtuous daughters" in the ethnic group. The queen lived in a nine-story watchtower, and the people lived in four and five-story watchtower.

"Old Book of Tang: Biography of the Southern Barbarians and the Southwest Barbarians" records:

"The East Nu Kingdom is a different species of the Western Qiang. It is called the East Nu Kingdom in the West Sea. It is commonly regarded as the East Nu Kingdom. The East is connected to Maozhou, Dangxiang, and Yazhou in the southeast, and the Luo Numan and Bailangyi are separated from the border."

"Luo Numan" is also called "Numan Kingdom". It also comes from an ancient Qiang branch.

It connects to Tubo, Dangxiang and Maozhou in the east, Sanbohe in the west, Yutian in the north, and Yazhou in the south. The queen lives in the "Kangyanchuan" in the west mountain of Jianchuan. There is a weak water flowing south nearby, living in danger. She wears a high bun and a golden crown and a garland. She regards the queen as the king, and the queen of this tribe is the leader of the eight envoys of the Western Mountains.

The legend is the source of the name of the lyrics of "Bodhisattva Man".

According to "Duyang Zabian": "At the beginning of the Dazhong period, the female barbarian state tributed the Double Dragon Rhinoceros Cup, and the Mingxia barbarian state tributed the Double Dragon Rhinoceros Picture Brocade. Their people were dangerously slapped with golden crowns and tassels, so they were called "Bodhisattva Man". At that time, they advocated the excellence and sang the "Bodhisattva Man Song", and the literati often imitated their lyrics."

In other words, during the chaos at the end of the Han Dynasty, the Central Plains regime had no time to take care of others. The Qiang people all stood up. Among them, there were also women who inherited the remains of the ancient Qiang civilization, who established the country together and continued to be passed down to future generations.

So, as soon as the imperial edict of Concubine Zhong Cun Qiang was issued, the barbarians from Longyou responded.

They all came out of various tribes and prison cities together, gathered in Dongban, Longshan and Sihai Pavilion.

There is the Liang family, the daughter of the Ganlang Qiang "Hanluo Qiangjun", who led dozens of women from the clan to enter the museum wearing "yak (máo) cow armor". They are all more than seven feet tall, and they are hunting bows and spears on their backs, and are brave and heroic, but they are not under the Amazon.

"The ginseng wolf breeds Qiang outside the Guanghan Frontier" was around the time of Qin Xiangong, and moved south from the Huangshui River to the Qiang River. It was named after the valley where the settlement was called the ginseng wolf valley.

Nowadays, "we are separate tribes, and each has chiefs, and they all have land divisions, and they are not governed by each other." Moreover, "the customs are all natives, and they live in houses, and they weave yak tails and wool covering them. The country cannot order them, and there is no labor tax. However, when the war is in war, they will gather together, otherwise they will have business and will not interact with each other. They all wear clothes and furs and brown clothes. They adopt yaks, cattle, and pigs for their food. Fathers and sons, uncles, and brothers die, and they will take their stepmother, uncles, sister-in-law, and younger wives as wives (for wife). They have no writing, but wait for the grass and trees to fall, and remember the year. They gather together every three years, kill cattle and sheep to sacrifice to the sky."

There is also the Bai family, the daughter of the Baima Qiang "King of the Han Guiyi Jun", who led dozens of female cavalry from the clan to enter the hall. They are all more than seven feet tall, with a spear and a shield, and a heroic figure, and are not below Amazon.

"Wudu Pass Shangbaima Qiang" is a branch of the Western Qiang. It is also known as the Baima Qiang in Guanghan. Originally located in the Hehuang Valley. Qin Xiangong was first established (384 BC), and wanted to restore the traces of Duke Mu. The troops were at the Wei Head. The Qiangs feared the power of Qin and moved outward. The tribe moved to the northwest of Guanghan County, and the Baima Ridge in the northwest of Shu County was named Baima Qiang. It is mixed with Yi and Di, so there is a saying that "Six Yi, Seven Qiang, and Nine Di". Now in the 11th year of Jianwu in the Han Dynasty (35th year), its leader Lou Deng and others led more than 5,000 households. Emperor Guangwu named him "The Chief of the Guiyi Lord of Han".

Since the Shaodangqiang had Dangsu and the second wife of the past, how could he be willing to be the descendants of others? There were dozens of fierce women from Dang's family who entered the museum.

The "recruitment order" was not only caused by Zhong Cun Qiang Concubine, but Zhong Hui was also a tycoon. There are also many fierce women from Zhong Cun.

This time, the female guards were selected, and the four ancient Qiang were all advantageous.

The recruitment of guards by Zhong Cun Qiang was also regarded as a signal that King Ji was about to return to the east. The Amazon Imperial Girl would follow King Ji to return to the east. According to the Han court, Concubine Hui should govern the government behind the curtain with the third wife, and to govern the officials of the shogunate and Liangzhou on behalf of her husband. In this way, the guards of Yunxia Palace at the foot of the Great Zhenguan were of the highest priority.

If the male protagonist is not here, the female guard is the best choice. The female warriors from various tribes of the Western Qiang are the best. They are the first to be the best and choose the best. In addition to personal martial arts, they also need to take into account both bloodline and body shape, and appearance is also very important. The most important thing is to have a suitable appearance for men.

Although King Ji was unwilling to marry again, he was as smart as Qiang Hao, so how could he fill the noble daughter of the clan without trying his best to sharpen his head and fill the Yunxia back hall.

Being married is like forming an alliance.

Longyou is full of prison cities. The fate of the Qiang people in the city is all within the thought of King Ji.

The so-called "My aunts and uncles are kinship for generations, breaking bones and connecting tendons." King Ji only thinks of his family affection and family affection.

Because Zhong Cun became the best Han people envied by everyone in Longyou because of his relatives. He not only dominated the important hills everywhere, but also did not need to serve his sentence and received sufficient wages every month. Seeing that the gap between the various Qiang tribes and Zhong Cun was getting deeper, Huifei recruited female guards and then resolved the problem invisibly.
Chapter completed!