"The donor's corpse-transforming divine light is indeed mysterious! It actually took the poor monk so long to force them all out!"

The white-clothed monk's laughter was no longer as pleasant as before, and the spiritual power in his body was surging, which was obviously a sign that he was about to take action.

At the same time, Liang Yan, who had been imprisoned in place, had shock in his eyes.

He was very familiar with the method that the white-clothed monk had just used to secretly discharge the divine light of corpse transformation from the body. It was exactly one of the eight methods passed down to him by the old monk: "Walling Phase"!

He had only been practicing for one year when he had a fierce battle with Tang Yan, Chen Chong and others in Cuishan. He relied on the first four methods taught by the old monk.

At that time, he was poisoned by Tang Yan's fragrant poison and Xu Kun's bitter poison, so he had no choice but to use the "rolling phase". Although the posture was not very good-looking, at least he drained all the poison in his body into the ground, and finally killed him.

Three people.

Although the white-clothed monk just did not move his feet and did not make the "rolling" posture he used to do, Liang Yan has been practicing the exercises taught by the old monk for nearly a hundred years. At this time, he can see at a glance that the white-clothed monk is using

The exercises are of the same origin as his own, and they are clearly the "Eight Parts of Origin"!

"It turns out that the 'Walling Phase' can be used to such an extent that even the 'Zombie Divine Light' can be forced out of the body."

Liang Yan was extremely shocked. Before he left, the old monk once said that he had to practice the eight kinds of dharma until the dharma comes from his mind, and he can exert the magical effect of the dharma without making any movements. Only then can he truly get started.

After hundreds of years, Liang Yan has indeed cultivated to the state of "the image comes from the heart", and can exert the magical effect of the Dharma image with just a thought.

But that's the extent of it. Not only are the subsequent three Dharma signs still unclear, but even the first five Dharma signs are stuck at the same place. As the swordsmanship becomes more and more advanced, this Buddhist magical power has been temporarily shelved.

Now it seems that although I have been practicing for hundreds of years, I have never truly understood this magical power.
Chapter completed!