Chao Qinglong and Chiyo left without understanding. Before leaving, Cui Ning drank a glass of wine for Chao Qinglong. After all, Cui Ning had a lot of fine wine in the ancient vine secret realm, and this glass of wine contained the famous Yokotsu Ren Shutaro's understanding of judo, and Cui Ning was not willing to give him the whole bottle of wine because Cui Ning also wanted to know how effective this method has.

However, Chao Qinglong was a young man who had suffered too much pain when he was studying sumo wrestling in a foreign country in Mingde School. He actually said that some coaches sometimes said that before the competition, you should focus on your mind and only have the will to win. However, when Cui Ning explained it, he felt that it was clearer. He planned to start a meditation or horse stance for an hour every day from now on.

When Chiyo heard about Chao Qinglong's plan, she disagreed with it, but Chao Qinglong's strength was a little stronger than him. Chiyo knew that his opinions were not enough to affect Chao Qinglong, so she would not say more.

Cui Ning naturally would not have thought that Chao Qinglong would become a national hero in the grassland country because of this glass of wine and the perception of being one with the earth, and also one of the youngest Yokotsu in history.

Okuda Koyuan happily went to the shrine to ask for a visa, and then the two of them quietly studied while studying the two girls, shyly blushing and chasing each other. The beauty of youth made the entire Mount Faus warmer.

Cui Ning did not ask for a visa at Xiaoyuyue Shrine. It was not that he did not believe in the art of heaven and man, but that the metaphysics of the Dragon Kingdom were similar and different from those of the Eastern Kingdom, so his views on things were also different.

For example, the traditional physiognomy and Feng Shui of the Dragon Kingdom regard the five blessings or both wealth and honor as important criteria for "good fate". However, in fact, including the emperor, there are few five blessings, and not to mention the long life span, they work hard, and many emperors are uneasy to die.

So sometimes Cui Ning is also thinking, if emperors are not considered good people, then what are the standards for the five blessings and good fate in the traditional culture of the Dragon Kingdom? Or, in fact, the emperors and generals are really just a mission, and may not necessarily represent the best state of fate?

However, Cui Ning knew very well that life was definitely not accidental, not a matter for no reason. Even behind everything, there were invisible hands manipulating all of this. Just like the market mentioned in "The Wealth of Nations", and the fate in the legend of the Dragon Kingdom, they are all real things.

Cui Ning also thought of his own abilities. For example, when looking at a person, he saw neither the complexion, mountain roots or heaven and earth pavilions, but the direct energy index, blood and energy index, etc.

Does this mean that some abilities cannot be inherited by themselves? The traditional culture of the Dragon Kingdom is really not pretending to be mysterious, but because it is like this. Without bloodline and understanding, you can't learn it easily, or even understand it.

So the so-called metaphysics, like the emperor, is itself a patent for a few people?

Isn't the same truth about advanced mathematics and certain quantum physics, God's particles, and interstellar civilization research, and only a limited number of people in the world understand or get close to the truth?

The Xiaoyu Shrine is really not big, but it is actually not very small. It is more like a small temple in the Dragon Kingdom. There are cultivators and ninjas in the shrine. After all, it is a sacred mountain in the East China Kingdom. Some practitioners hold orders here all year round, or some people from other shrines come here for business exchanges.

Cui Ning and Chao Qinglong, Chiyo's words actually heard it, so when Cui Ning walked to the backyard of the shrine, the priest walked forward and took the initiative to talk to Cui Ning:

"Hi, dear Longguo people, welcome to Xiaoyu Shrine. Are you here to ask for a visa?"

Cui Ning shook his head:

"I never thought about asking for a visa, but I just came to the mountain to take a look, but there are not many people in this season. I heard that it is not suitable for climbing mountains."

"Yes, it's suitable for ordinary people to go up the mountain in July and August, but even at that time, the top of the mountain was relatively cold. Now in this season, the top of the mountain is too cold, so most people do not recommend going up the mountain. However, when you see that the guests are not ordinary people, since you can enter the mountain, you must have to climb the mountain?"

"Yes, I want to go to the top of the mountain to take a look."

"Fusamyama Main Miya Senma is the main club of Asama Shrine, the center of Mount Faith. The main priest is Sakuyabi of Kikura, which is also the great god of Asama. It is worth worshiping, but the little Miyasu Shrine is also a place with gods," said the priest:

"I am the priest of the shrine. My name is Tomoko Tomoko. What do you call the respected guests?"

"I am from Longguo. You can call me Shenlongjun. May I ask, are you a practitioner of the Tokugawa family?"

"Haha, yes, there are many practitioners on Mount Faus who belong to various major families. However, since they become monks and practice, they no longer belong to a certain family. We have handed over our destiny to the gods and gods."

"Then, what do you think of Shinto, what do you think of?"

"Dragon Lord, every day the sun rises and the moon rises again. When spring comes, cherry blossoms bloom, winter comes, and snowflakes fly.

And when we look up, we see the starry sky that science can never explain, including under our feet, there are billions of ants and the earth that support us.

All of this is actually the power of the way of God. The book owned by the Dragon Kingdom is called the "Tao Te Ching". The way can be said. In our priests' eyes, the so-called way of God is everything in this world, including guests from afar, and it is also the arrangement of the way of God."

Cui Ning nodded and said:

"Sir, what do you mean is that the Eastern Kingdom is a kingdom of Shinto, what about other countries? They do not believe in Shinto and have their own beliefs. What does that mean?

Is it said that in the world of gods, there are also many factions or countries? For example, the Shinto you believe in manages the Eastern Kingdoms, while other countries, such as the Western believe in Allah, are managing their countries? The gods who believe in the Dragon Kingdom are managing our countries. Is this what it means?"

The priest Tomoko Tomoko smiled:

"The Dragon Lord's answer is very interesting, but your question actually represents the doubts of many people.

That is, in the world of Shinto, what are order and rules?

The wisdom of this question can be summarized in six words, which means that we must look at God and first look at people.

For example, when we look at the world, one hundred thousand years ago and ten thousand years ago, one thousand years ago and now, are completely different times, and different worlds, with completely different rules, even civilization and technology.

This is true in the world. When we need to understand Shinto, it is the same. Shinto and legends from 100,000 years ago are different from Shinto today.

It’s like a carp that has lived for 100,000 years. Looking at us, if there are people who have lived for 100,000 years in our world, it should be different to see the Shinto.

The difference is first of all, to acknowledge their existence, and then to acknowledge that the universe is constantly changing, and the fundamental reason for change lies in the understanding and understanding of this.

Shinto is like us humans. They are smarter and more capable of understanding the world. So if you only look at Shinto with ancient legends, it is equivalent to listening to ancient legends and then looking at us like us. How can you understand our world?

So Shenlongjun, your problem is very simple. Shendao does not distinguish between country or race. First of all, we cannot treat them in terms of human and ancient legends. Instead, we must believe that they have achieved great integration and communication with each other, and even surpassed the simple technological civilization of our world, and reached a higher level of the era of soul civilization and cosmic civilization, and even the era of immortal civilization that we think cannot exist.

Believe that the way of God, Allah, and gods are just a title. They are not in heaven, nor in hell, nor in the so-called thirty-three days, but in all things in the universe. For example, a person has the way of God in his heart, axe has the way of God, and a mountain has the way of God."

"You mean, do we actually have eyes looking at us in everything we do?"

The priest Tomoko Tomoko laughed:

"We humans don't need to see with our eyes. The greatest sorrow of our human beings is that we can see the world clearly, and then we can reach the distance by walking.

In the world, most of the things in this world cannot be seen with your eyes, and most of the places you can reach are not by walking.

Shenlongjun, what do I say, can you understand?”

Cui Ning nodded:

"The Tokugawa priest is a truly wise person."

"Everyone has wisdom, including an ant, they all have great wisdom," Tomoko Tomoko smiled:

"If we are an ant, we will know that ants are not stupid. It is just because they are ants, so they are so powerful. They can only do what ants should do. This is called the fate of Shinto.

Since we are adults, there are people's destiny. I believe that Shenlong Lord is naturally a person with a unique destiny. We must take care of ourselves."

"Thank you, Lord Priest" Cui Ning threw some change into the merit box.

"If you want to go up the mountain, as soon as possible, it is very cold in winter. When you walk to Baheme or Jiuheme, there is a place to stay. Although most people don't allow you to climb the mountain, you can naturally arrange it when you get there," Tomoko Tomoko said:

"Mount Faus in winter has a unique scenery. I also hope that the Dragon Lord and your friends can see the scenery they want."

Jiang Ying quietly said to Cui Ning:

"This priest must be a master, because I can't see his realm."

Generally speaking, the Divine Ninja can see the realm of a person of the same realm as him. In other words, this priest is actually a hidden master, but like Cui Ning, he looks like an ordinary person on the surface.

This also made Cui Ning believe that there are masters on Mount Faus, and some masters have their own pursuits and understanding of the world.

Cui Ning was not in a hurry to climb the mountain, but the little Mitsuki Shrine was so big. After walking for a while, he started climbing the mountain. Cui Ning didn't want to buy a hiking pole, but he also bought one when he saw the climbers, Okuda Xiaoyuan and Jiang Ying, and he followed the customs.

As for energy bars, snacks, etc., it was completely unnecessary for Cui Ning, so Cui Ning simply carried a bag and walked up step by step from the main road of climbing.

When he saw Okuda Xiaoyuan and Jiang Ying had to carry some things, such as girls' cosmetics, Cui Ning took the initiative to help them carry some things and relieve them of some burden.

The altitude of Wuhetu is about 2,300 meters, but there is no altitude sickness or the like. In less than an hour, Cui Ning walked to Liuhetu.

This section of the road from the Wuhe Eye to the Liuhe Eye is not difficult, but starting from the Liuhe Eye to the Jiuhe Eye, which is more than 3,000 meters, is almost the same as the difficulty of climbing from Confucius's arrival in Taiyue to the Nantianmen. Moreover, in the winter of Mount Faus, the snow is deep, which increases the difficulty of climbing.

Mount Faus in winter is not something that ordinary people climb, but a place where major families or schools train ninjas.

In this season, young people who become ninjas must climb Mount Faus in winter. First of all, this is a basic training. At the same time, the masters of Mount Faus will also look for juniors worth cultivating on the mountain.

Therefore, ninjas often gain favor from mysterious predecessors when climbing the mountain, gain inheritance and worship famous teachers, making the legend of Mount Faus more and more deeply rooted in people's hearts.

Cui Ning didn't know much about the so-called ninja cultivation, but Jiang Yunfei knew it. This was one of the reasons why he asked Cui Ning to climb the mountain.

Cui Ning naturally discovered many practitioners around him, but most of them were not at the level of the upper ninja state, most of them were the lower ninja state, and there were even the first ninja state who had just entered the realm of ninja state. They could not condense Shikigami, and some could not even command Shikigami, and some had just learned to hide their breath or used the snow mountain to hide their breath.

But after all, they are real ninjas, each carrying the honor of family and their future, so no one complained, silently ate dry and cold sushi and bread in the dusk and continued to go up the mountain.

The youngest of these practitioners is only about ten years old. They decide to become a ninja at the age of five or six, and then they have to practice about half a year. In the past six months, the elimination rate is as high as more than 80%. In other words, whether they can become a ninja is already destined at the age of five or six. There are very few who decide to become a ninja at the age of five or six.

Looking at these children who were in their teens carrying a dozen kilograms of mountaineering bags, Cui Ning felt that the Eastern Kingdom not only had something worth learning in corporate management, but also had something worth learning from in educating children.
Chapter completed!