Liang Chen spread the seven treasures of immortals on this continent of Demon Cultivation, founded the Shanhai Sect, and accepted disciples and grandchildren, not just to be a savior, but to serve as a shelter for them to shelter from the wind and rain.

The creation of such a large force is also to provide him with many conveniences and services.

Shanhai Sect has developed to its current level and has initially gained some strength and can provide him with many help and services.

Before this, many of the spiritual stones he devoted himself to practicing, the medicinal materials he used to refine spiritual elixirs, etc. were able to make him practice with peace of mind and not worry about anything.

Similarly, Liang Chen needs more of the "Demon God Seal" at this time. If he only relies on himself to find the target, hunt the Demon God, and seize the "Demon God Seal", the time and energy will be huge.

Especially if you delay too much time, you can't say that there will be many dreams in the night, and what will happen to the "Mo Ke Demon"?

Therefore, the role of Shanhai Sect and disciples such as Wu Jun was fully reflected at this time.

Liu Xinyuan received Liang Chen's order and responded immediately without any hesitation. Then, she sent a message to Wu Jun and others on the front line and began to prepare to launch an attack on several discovered "demon gods" forces.

Liang Chen only paid a little attention to this and let go. The strongest of those proven "demon gods" forces is the strength of the golden elixir.

With the current strength of Shanhai Sect and the Taoist soldiers, it is not much difficult to defeat those "demon gods".

He believed that the disciples such as Ng Jun could handle it. This was a long time ago that they had counterattacked the demon cultivator forces and continued to fight against the demon cultivator forces.

After everything was arranged, Liang Chen did not rush to leave the mountain and sea plains and open the secret treasures of the Demon worship Sect.

Instead, he continued to stay in the sect, sometimes he went to the Moluo Mountains, and studied the underground "ban" formation through monitoring formations.

The reason why I didn’t set out immediately was nothing but to wait for the recovery of the magic weapon ‘Blood Dragon Gui’.

In the battle with the leader of the Demon Sect, Liang Chen first tried the magic weapon "Blood Dragon Gui" with the compounding method of several magical powers, which was quite powerful.

The information that Liang Chen obtained from that ball of "demonic energy" and the places where the Demon Sect secretly hiding are located are quite dangerous places, otherwise it would not be enough to hide the secretly hiding.

Therefore, Liang Chen needs to wait until the "Blood Dragon Gui" is restored, bring the magic weapon "Blood Dragon Gui" and set off again, and go to several dangerous places to open the secret hiding, which is more confident.

And this wait took another three years.

The magic weapon "Blood Dragon Gui" was placed in the blood crystal mineral vein sect. It took three years to maintain it before all the previous losses were compensated and restored to its heyday.

Liang Chen was also sure, and used the magic weapon "Blood Dragon Gui" to combine several magical powers. Even if he met the Yuanying Demon Lord again, he could fight against a few moves. Not to mention killing the opponent across the level again, he was at least confident of escaping.

During these three years, Liang Chen's practice has never fallen behind. Instead, it is because the divine light on the "Seven Treasures Wonderful Tree" gathers more and more, and the speed of practice is getting faster and faster.

He was even sure that in the next two or three years, his cultivation would go further and advance to the fourth level of the Golden Elixir stage, "Dharma Gathering Realm".

Similarly, during these three years, Liang Chen has also repaired another magic weapon, "Thousand Crush Peak", and has been constantly studying the "ban" formation underground in the Moluo Mountains; among the sect, Wu Jun and other disciples even sent 16 "Demon God Seals" of each level, all of which were swallowed and refined by him with the "Seven Treasures Wonderful Tree" during this period.

Due to the devouring and refining of these sixteen "Demon God Seals", the merit fruit on the Seven Treasures Wonderful Tree also increased a lot, reaching the limit of nine inches, and runes began to grow inside; and as for the Seven Treasures Wonderful Tree, there are now five restrictions and two golden runes.

The power accumulated by the Seven Treasures Wonderful Tree is unprecedented.

As for Liang Chen, he also relied on the Seven Treasures Wonderful Tree to devour the remaining "impurities" after refining the "Demon God Seal", and gained and grew a lot.

Needless to say, the growth of the soul and origin has long exceeded the limit of the Golden Elixir Stage and reached the level of the Nascent Soul Cultivator.

The messy and fragmentary shrine information contained in the sixteen "Demon God Seals" are also gathered together, but it greatly enriches Liang Chen's understanding and knowledge about shrine.

The most important thing is the understanding of the rules and Taoist rhyme contained in each "Demon God Seal".

Although every time it is just a flash of insight, it is very short.

However, there are always some similar Taoist rhymes, or similar to the "Divine Seal" and "Demon God Seal" that he had realized before. After repeated insights, the accumulation of few things will make Liang Chen's help and improvement will be huge!

After experiencing the sixteen "Demon God Seal" law, Taoist rhyme, and what he had learned before, the biggest gains were the three aspects of "earth movement", "water movement" and "soul".

"Tizu Xing" and "Shui Xing" are the rules and Taoist rhymes that he had already understood deeply. Among the sixteen "Demon God Seals" he harvested in the past three years, there are also seven of them containing some "Tizu Xing" and "Shui Xing" rules and Taoist rhymes, which made him quite rewarding. His understanding of "Tizu Xing" and "Shui Xing" rules and Taoist rhymes has been greatly improved.

The gain shown is that the magical powers he used in "earth movement" and "water movement" would be even more powerful.

As for the "soul" law Taoist rhyme, it is a more or less law Taoist rhyme contained in almost half of the "Demon God Seal".

The "Demon God" almost has the means to play with the soul and devour the soul. Most of the "Demon God Seal" contains some soul-like laws and Taoist rhymes.

Therefore, Liang Chen devoured these "Demon God Seals" with the Seven Treasures Tree. The most slightest sense of Taoist rhyme among them is the "soul" type.

Moreover, as the accumulation of fewer things becomes more, the Taoist rhyme of the "Demon God Seal" law has accumulated. Liang Chen's understanding of the Taoist rhyme of the "soul" law, even came from behind, surpassed the Taoist rhyme of the "earth movement", "water movement", "thunder" and other early insights and mastered.

In addition, after devouring the Seven Treasures Wonderful Tree, refining the "Divine Seal" and the "Demon God Seal", the remaining power increased his soul, making Liang Chen's soul foundation no longer less than that of the Nascent Soul Cultivator.

When the two are superimposed, if they fight on the soul, Liang Chen will definitely not be weaker than ordinary Nascent Soul cultivators.

And what he lacks is more methods of soul fighting!

Until now, he has only mastered the two soul-like spiritual techniques of "Soul-Embroidered Art" and "Slaying Gods".

More and stronger soul methods have never been mastered, so they may have a strong foundation, but they are difficult to compete with the Nascent Soul monk!
Chapter completed!