As the words fell, Qin Langchuan led Chang Sihao into the cave from Qibei Mountain.

The three of them looked around and saw that the flying Buddha statue on the stone wall was lifelike, the Buddha was sitting peacefully, and there were flame patterns carved on his back. It was extremely gorgeous, and there was no one around.

Qin Langchuan shouted: "How dare you, rats, use Shi's name to show off your sharp tongue and defend me against my heinous crime! Now that you have been discovered, you still haven't shown up!"

The voice said: "Who in the world is not guilty? What I said is not to defend him, but to state the facts..." Before he could finish speaking, Qin Langchuan followed the sound and discerned the direction, and flew up early, with his toes on Sakyamuni's side.

It was on the Buddha's knee, he pulled it up several feet, shot it onto his shoulder, and with one palm wave, he slapped it behind the Buddha's ear!

The voice shouted: "What a force!" The yellow shadow swayed slightly, and the two of them exchanged palms. There was a buzzing sound in the grotto, shaking the earth and sand. Qin Langchuan flew out upside down, and was about to

When he hit the stone wall, he took a slight breath, straightened his back, spread his hands and feet, and pressed against the wall. He made no sound and did not fall.

A person came out from behind the Buddha's ear and praised: "I have long heard that the painting on the wall is the secret of Chinese martial arts. Today, the young monk is lucky enough to see it. It is really eye-opening."

Chang Sihao looked up and saw that the monk was only twenty-three or four years old. His brows were slightly convex, his eyes were clear, his nose was in the middle, his earlobes were as long as the edge of his jawbone, almost reaching his neck, and his dark skin was shining.

, the yellow crown on his head is very strange, as if a cloth bag has been opened on the side and worn on his head. He is wearing a yellow monk's robe and holding a silver object in his hand, which is similar to a rattle played by children. He holds the handle in his hand and shakes it slightly.

A silver chain with a longan-sized emerald hanging from the end drives the shaft above to rotate continuously.

Qi Beishan is well-informed and could not help but be horrified when he saw this object: "Who are you from the Gelug sect of Tibet? How can there be a prayer wheel with three treasures and six truths?"

The young yellow-robed monk nodded slightly and said, "The young monk Suonan Gyatso is the thirteenth generation Tripa of the Sera Monastery of the Gelug Sect."

Chang Sihao didn't understand what he said at all, but Qi Beishan and Qin Langchuan took a breath of air!

The Gelug Sect in Tibet was founded more than 150 years ago by a generation of Tantric martial arts master Tsongkhapa. Tsongkhapa practiced martial arts and practiced Buddhism. All his disciples were monks. All the monks in the sect wore yellow clothes, so

The Gelug Sect is also known as the "Yellow Sect". Tsongkhapa is extremely talented. When he was three years old, he received the initiation of the fourth living Buddha of the Kagyu Black Hat Line and gained great wisdom.

, has traveled all over Tibet, and has learned the true teachings of all sects. He is still good at the three unique skills of "Seven Wheels of the Heart", "Mahamudra" and "Kalacha".

Beng, the three Sera monasteries, recruited tens of thousands of disciples. His disciple Sakyamuni also visited the Ming Dynasty twice. In Beijing, he competed with Jian Jue Wei Tianzi on the same stage in front of the imperial court. That battle not only shocked the world, but also shocked the world.

It shocked the whole world. Emperor Xuanzong praised the fighting situation at that time as "like immortals fighting, wonderful and kind, a state that no one can reach." He was named the Great Merciful Dharma King, and Wei Tianzi changed his career from Sakyamuni to gain fruit.

He founded the Hundred Swords Alliance and became the first leader of the Hundred Swords Alliance. The Three Treasures and Six True Prayer Wheels were the things that Sakyamuni lost with him back then.

It was a gift from Kaba himself, with a Buddhist scripture inside and a six-character mantra engraved on the outside. When I was busy, I rolled it in a circle to represent chanting the sutra once. After his nirvana, this treasure stayed in the Sera Temple and was passed down from generation to generation.

Sera Monastery is one of the three major Gelug sect temples. Thousands of monks in the temple are all under the management of Chiba. Chiba is the "Fatai" and is the person in charge of all activities in the temple. He must be knowledgeable in Buddhism, unparalleled in martial arts, and highly respected.

To be able to take on this important task, Chiba has great prestige among religious people and is regarded as a god-like figure.

Qi Beishan asked doubtfully: "How old are you, how can you become the Red Ba and be in charge of a temple?"

Sonam Gyatso turned the prayer wheel with his hand and Shi Shiran said: "The young monk was welcomed to Jomolong Monastery at the age of three and received offerings from Living Buddha Sonam Drakpa Gyaltsen. The following year, he went to Drepung Monastery and was recognized as Gedhun Gyatso.

Reincarnation. At the age of seven, he worshiped Tripa Sonam Drakpa as his teacher, learned the seven-wheel heart method of the Fruit Path, and received the novice ordination. At the age of ten, he was enthroned in Drepung Monastery and practiced the ** mudra method. At the age of eleven, he succeeded Sonam Drakpa.

The twelfth Tripa of Paren Drepung Monastery, five years later, he achieved great success in his mental Dharma, and another four years later, he also achieved the Mahamudra. He then became a disciple of Gele Pasang, received the monk ordination, and majored in Kalachakra. His achievements were successful.

Later, at the invitation of the monks of Sera Monastery, he served as the thirteenth Tripa of Sera Monastery. He is exactly twenty-four years old this year."

Qi Beishan knew a thing or two about the rules of Tibetan Buddhism, and he knew that whoever they identified as the reincarnated soul boy would have supreme authority, and everyone else would follow it from the bottom of their hearts. Although what this person said was extremely exaggerated and bizarre, it was still true.

He was able to repel the old man with just one move. His skill was so high that people couldn't help but believe that this man was proficient in the three arts at the age of only twenty-four. It was as if Tsongkhapa had come to him again in person. It was so extraordinary!

Qin Langchuan shook his white clothes and landed on the head of a standing Buddha next to him. He had just exchanged a palm with the monk. He felt that the strength was unique. He secretly thought about the ancient mysteries of Tibetan martial arts. It was really unbelievable, but he naturally proved it with one move.

One thing is that no matter how powerful one is in martial arts, he is still a human being. He said in a condescending voice: "Two masters, have you seen it? He is a human being, not a manifestation of the Buddha."

The two teachers, Liangyin and Qingyin, were dressed in black as iron. They were sitting upright with calm expressions. Qi Beishan felt something was wrong. He stepped forward to check Qingyin's breath and said in surprise: "Old Master, the two teachers

Passed away!"

Suonan Gyatso shook the prayer wheel and praised with a smile: "The two of you have profound moral cultivation, but they were ignorant for a moment and became obsessed. Now, through the little monk's words, you can achieve great enlightenment, achieve fruition, and ascend to bliss. It is gratifying.

Congratulations!"

Chang Sihao thought to himself: "You still need to congratulate people after they die? This Tibetan monk is really unsophisticated." Then he thought again: "Does it really mean that people should be sad when they die? Isn't it good to face it like he is free and easy?

?" When I thought of this, I smiled slightly, but I didn't realize how disgusting he was.

Qin Langchuan looked at the corpses of the two masters with expressions that seemed to be content with what they had found. He was very satisfied and happy. He couldn't help sighing secretly and turned around and said, "Master is not preaching in Sera Monastery. What does he want to do when he comes to China?"

Suonan Gyatso said: "The young monk came east to see me and discuss the matter of union."

Qin Langchuan and the other two people were all in awe. They thought, how could he, a monk, have any alliance with An Da? This statement was too outrageous.

Suonan Gyatso explained: "You have been suffering from wars in China and the Tibetan border for many years. Since our sect has grown rapidly and has more and more followers, the Kagyu sect, Zangba Khan and the Tatar Khalkha tribe have united to seize the opportunity."

If it is not good for me, the young monk is prepared for a rainy day, running around, gathering strength to fight against it, and my Tumote tribe is the target of the young monk."

Qi Beishan and Qin Langchuan exchanged glances, knowing that Tibet has always been a unified state of politics and religion, and monks have a very high status. The power struggle is also quite complicated. The Khalkha tribe is not in harmony with the Tumote tribe of Amada Khan. Suonan It is reasonable for Gyatso to join forces to protect his sect and seek his support.

Qin Langchuan laughed: "The lords need sects to spread their faith to stabilize people's hearts, and sects also need military power to protect themselves. Your religion is always connected with politics. I wonder where the arhats who have cultivated will go to achieve bliss? The attained status can be achieved. Is there a county magistrate or governor?"

Suonan Gyatso said: "The ultimate goal of our religion is to spread Buddhism and relieve the suffering of all living beings, so why not use political and military power as tools and means? Buddhism is infinitely powerful and all-encompassing, and the method of propagating the Dharma is It should be like this, all methods can be used by me without any hesitation."

Qin Langchuan laughed and scolded: "Everything you said was just talking about the eight words 'the end justifies the means'! Shameless man, I will spare you from talking lotus, but you can only deceive a three-foot urchin! Just now you are right The two masters said that "to do something is to be persistent", but what do you do if you don't do something? If a man wants to gain fame and wealth, why should he use his teachings to fool the people in the name of spreading the Dharma? Tai Ye is extremely hypocritical! "

Suonan Gyatso was not angry at all, and smiled lightly: "You don't understand." His tone sounded as if the white-haired Qin Langchuan was just an ignorant child in front of him.

Just when Qin Langchuan was about to have a seizure, Chang Sihao asked: "Since you came to see me, why didn't you go to the army and come here instead?" When he said these words, Qin Langchuan and Qi Beishan both thought in their hearts. Xiaohao's question is a good one. I replied that the target of the army of one hundred thousand is obvious and it is easy to find it. Since the Tibetan monk came to look for him, how could he get ahead of him? Could it be that everything he just said was a lie?

Suonan Gyatso said: "The young monk came to his tribe and heard that he had raised an army and left. He chased after him. He also thought that since he wanted to capture Datong, why not capture the generals of the Datong defenders as a courtesy and to show off to the young monk. Sincerely, he bypassed the army and rushed to Datong. On the way, he saw that the Buddhist cave here was extremely magnificent. He admired it and lingered for a long time to observe it, so he stayed here."

Qi Beishan and Chang Sihao looked at each other and thought, that's it. This monk has great martial arts skills. If he goes to Datong, Commander Yan and his sergeants are no match for him. If they are captured by him, they will leave Datong without a head. But it's dangerous.

Qin Langchuan laughed and said, "As a lama, you have an advantage, that is, you can tell the truth."

Sonam Gyatso smiled: "The means of communication between people are extremely limited, and sometimes it is difficult to express clearly. Why should we blindly hide our hearts and artificially create communication barriers? You Han people hide each other. The lack of trust leads to a crisis of trust, everyone is scheming, wasting life and time on meaningless things, and getting further and further away from the innate true nature. This kind of stupid behavior is not what a young monk would do."

The three of Qin Langchuan were stunned when they heard this, and they all felt the same way. Chang Sihao took a step forward and said: "Master's frank and open-minded attitude is admirable. In this case, we should tell the truth. The three of us came from Datong. Come on, we are going to assassinate Ada. Since we know that the master wants to assassinate our general, we cannot let you go. If the master can listen to the advice and just retreat, it will not be difficult for us."
Chapter completed!