Chapter 1078: Yu Peilinlang walks on the Nuo step, and puts white deer on the green cliff

The monks who came to the shore of the lake so quickly were naturally a bit extraordinary.

One of the young scholars was wearing a white robe, with a belt in the wind, but his eyebrows and eyes were as sharp as swords. They were extremely sharp and there was a sword energy in his sleeves.

When the Dengtuzi in Cui Dan saw it, he couldn't help but be stabbed in tears by the sword energy.

He rubbed his eyes a few times, but heard the young scholar say, "Wu Yue Jiange, Qian Tang!"

Another Buddhist monk twisted a string of rosary beads in his hand, and he also had a handsome face. Cui Dan took a special look at the string of beads in his hand and knew that it was a wise son of wisdom formed by the Bodhi spiritual roots of the White Horse Temple.

The blessing of the monks and the Buddha statues are carved into series, which is extremely extraordinary.

Sure enough, the monk also held his palm in front of his chest and bowed his head and said, "The little monk, White Horse Temple, knows the darkness."

The other man looked a little cold. He wore an ancient deep dress with an ancient style, a white deer leather crown, a braided hair on the back of his head, wrapped it in the crown, and wore various jade ornaments until it was complicated.

But every move he made, the jade pendant on his body was harmonious, like a music that shocked the great way...

Cui Dan felt that this person was walking out of a place isolated from the world.

That kind of aura, even if Cui, the leader of the world's aristocratic family, met him, it would be like a common man meeting a noble person.

"Gao Zhao, a native of Qi, have seen you all!"

The name of Qi people is a bit ancient and clever.

Although people still call the lands of the Tianzhou tribes in the past counties and villages, when they reach the upper class, they often use the title of county and county to describe their titles.

After Gao Zhao finished his salute, he looked up slightly and asked, "Are you a member of the Cui family, the Cui family of Boling, or the Cui family of Qinghe?"

Cui Dan's expression changed slightly and she said, "From the Cui family in Qinghe, are you surnamed Jiang?"

"It's not the public clan, but the Gao clan!"

He stressed, and then sighed.

"You Cui is destined to have Zou Zi's inheritance. From the Yangtian Xuan Jing, the "Tianyan Five Devils Xuan Jing" was derived. Later, the group of people from the Immortal Qin Creation Dao went against the sky and opened up the thirty-six methods of Tiangang. You have obtained the secrets and have been practicing the great power of the Five Elements Exit for generations! You have followed the world and are now gradually becoming the leader of the aristocratic family!"

"If the public clan had no more background, I'm afraid they wouldn't be able to compare with you, let alone the Gao clan of Jiang?"

Gao Zhao smiled when he saw his fellow tribe who was slightly closer to his blood.

Cui Dan said inexplicably: "The Yangtian Xuan Jing that we inherited is nothing but a broken chapter. The Gong clan has inherited the Jiang family's spiritual treasure ritual vessels from generation to generation, and the Yangtian Xuan Jing, why can't we compare with us?"

"The world changes at any time, and the "Yangtian Xuan Jing" is too obscure. Now it is different from ancient times. Look, don't I even want to rush to Chang'an and enter the Blessed Land of Louguan to compete for that opportunity to form a elixir?"

Gao Zhao is open and open, and does not just take pride in the ancient times.

Instead, he smiled and said, "Many people in the clan are still guarding the unity in the ancient cave heaven, holding on to the incompleteness, but we have already taken a step to achieve enlightenment in the world."

"After the new heaven, there were people who practice Qi, the way of teaching the Dharma, and even the Golden Elixir Dao were spread."

"The Immortal Qin Creation Dao even lays the foundation for enlightenment with the great power of Tiangang and Earth Evil. The new method is one step at a time, and it directly leads to the soul."

"The old antique surnamed Jiang is still holding the "Nine Heavens Mysterious Sutra". The way of refining the gods is stubborn and unrealized, so I want to break out and achieve a new method of golden elixir in the world..."

"The new method of golden elixir!" Cui Dan lowered his head and chewed four words.

I only feel an ancient aura coming to my face, and the Golden Pill Avenue can be called a new method!

All right!

After all, during the Tian Zhou period, the "Nine Heavens Mysterious Sutra" and the way of the divine way are the correct Dharma.

The ancient nobles at that time all had divine powers and powers in heaven, and used the body of a priest to understand the divine way, and then stepped into the path of Yin God and Yang God.

Before the three generations of divine dynasties, the Taoist sect was still the world of Qi training men!

The road to Dharma is even more important than to reach Xianqin late before it is officially opened...

Recently, there is also a new theory of the Nascent Soul Method overseas, which is said to adhere to the Supreme Way and the Baby.

Louguan Dao practices this way, which can ascend to the Three Pure Land, making it more convenient.

But Gao Zhao's hearing has become the orthodox world, and the Golden Pill Road, which is known as the elixir of elixir, is still a "new method" in his mouth.

Cui Dan feels like time and space is confused!

"As you said, this place is quite similar to Guixu Fantasy Sea... But the way of a gentleman is, the so-called Qi water is on the right, the fountain source is on the left, the Qiao Qi water is on the right, the fountain source is on the left, the clever smile is on the left, and the Nuo wearing jade is on the left!"

"The right corner is engraved, the left palace is eternal, and the left palace is eternal, and the journey is eternal to survive the summer."

"When Zhou returns to the middle rules, turn back to the middle rules, bow to it when you advance, raise it when you retreat, and then the jade rings."

In ancient times, the practice of the nobles of Tianzhou was not as mature as "spells" and "tao techniques".

Even the "supernatural powers" are very vague.

All the chaos and primitives, rituals, witchcraft, magical methods, sacrifices, runes, patterns, synesthesia, magical powers, etc. are mixed together, and even influence each other and mixed together, forming the magic of the three generations of divine dynasties.

Because the old Heavenly Dao was broken and the new Heavenly Dao was just established, everything returned to its most primitive state.

Compared with the Ten Thousand Demon Heavenly Court, the Five-Colored Divine Court period is far behind!

Therefore, during the Tianzhou period, there were officials who collected poetry and traveled around.

The Taoist rhymes and magic prototypes created by monks scattered among the people were collected one by one, and then the most elite group of people in the Tianzhou Divine Dynasty were deleted and created.

Pick the wisdom and sentiment of the people in all directions.

The most wise and most advanced official monks merged, corrected, and compiled the "poems"!

These poems are the earliest prototypes of magic that were nurtured from witchcraft, magical techniques, sacrifices and rituals during the Tianzhou period.

The monks of Tianzhou practiced various "poems", just like the monks who practiced Taoism and realized magic!

But the difference is that the magic at that time was simple and obscure, and it was revised by great monks of the Taoist lord level, and almost all monks in the world would practice this set of public magic compilation.

And they will also create themselves, comprehend various magics, actively give them out, and incorporate them into them.

This is the Book of Songs, a collection of ancient magic techniques!

Tian Zhou was already in the Middle Ages, and when hundreds of schools of thought contend, the current tradition of classics and magical powers and magical techniques have been born, but the Book of Songs is still an important classic for practicing magic and even fighting monks.

Even in the Immortal and Han Dynasty, aristocratic families still had to learn "Poetry".

Therefore, almost all of what Gao Zhao said came from the Book of Songs.

It is a sentence in "Weifeng Bamboo Pole", which describes the beautiful scene of a gentleman and beautiful woman wearing jade ornaments when she travels.

The four short poems in "The Bamboo Rod of Weifeng" almost all contain a primitive technique.

And this sentence is the way for a gentleman to match jade.

In the Tianzhou Divine Dynasty, all monks wore jade.

They engraved various patterns between heaven and earth on beautiful jade, which is a kind of "divine weapon" between today's magical instruments and talismans.

Just like Yan Shu asked the heaven to refine medicine in the past.

The sky manifests itself as a jade, and every nail pattern on it is like a baby teeth, is the manifestation of the great way.

The earliest meaning of Xuanmen is the traces left by ropes entangled on jade!

Therefore: cloud and thunder patterns, Taotie patterns, pup patterns, valley patterns, vortex patterns, etc. are engraved into the road and carved into tools.

It is a kind of thing that carries the various witchcrafts of ancient witch sacrifices, various magical techniques left by gods, and even the various principles that monks look up and down on the heaven and earth and perceive, almost a combination of talismans, magical instruments, sacrifices, and ritual instruments.

Ancient monks can burst out the power of heaven like talismans when throwing jade artifacts.

It can also launch a sacrifice ritual.

Even resonate with it and cast spells...

Therefore, Gao Zhao's jade artifacts are actually talismans and magic artifacts worn outside.

The Nuo, which wears jade, is a large-scale sacrifice ritual that governs the entire body, just like the Nuo method.

It is also a kind of footwork, which emphasizes the collision of jade artifacts in the footsteps, just like a clanging sound.

With the correct sound of Zhengjiao Gongyu, all the magical magic and the great way engraved in the jade pendant resonate harmoniously and blessed themselves.

Gao Zhao was calm and composed.

Once the steps are chaotic, the divine lights on the jade pendant all over your body will conflict, and it will be difficult to be as harmonious as the sound of heaven.

This is a primitive magical power that controls the jade symbolized by the world and all things in the world with extremely high mind and nature.

He took a slight step. The jade pendant on his body represented the patterns of all things in the world and collided with each other with the gentle swaying of the jade pendant. The divine light did not mess at all during the impact, and emitted a harmonious heavenly sound.

Suddenly, the patterns of all things in the world gathered into a kind of Taoist rhyme, covering him.

The soles of the feet were already stepping on the water, but the harmony between heaven, earth, and all things and gods turned into Taoist rhymes almost resonant.

Qian Tang from Wu Yue Jian Pavilion sighed: "I didn't expect to see such ancient methods now!"

Cui Dan also nodded and praised: "The current law is exquisite and ancient law is extensive. The ancients seek the Tao, but they do not care about the difference between mountains, rivers, sun and moon, water, fire, wind and thunder, and only see the great way in it, and they can achieve the Tao. Therefore, in the ancient methods, various magical powers do not divide the five elements, and there is no external appearance such as water and fire. Even the difference between the three great ways of magical powers and magical methods."

"Just take heaven and earth as your teacher, and seek the great way!"

Gao Zhao walked steadily on the water with his jade pendant. It was difficult for many illusions to pull him into the water, and he walked into the lake step by step.

But after Shaoqing, Gao Zhao returned the same way, and after getting ashore, he bowed and said, "My mind and nature are not yet sufficient. There are countless illusions under the water surface, and there are countless noises in his ears every step. Only by letting the sky sound of the jade pendant collide with the body overwhelm the noise can we walk on the water."
To be continued...