Chapter 1122: The stunning wisdom casts the law, and infinite demons become a family

"Is this Xian Qin's negligence?"

Qian Chen sneered in his heart, how could it be possible?

Qin Mo Juzi has attained the "Free Fate" Dao Fruit, and there is no one in the world who knows the "Free Fate" better than those of those great alchemists.

Even Qian Chen suspected.

The entire Luotian Netherworld's fate cultivation may have been deliberately created by the Immortal Qin to sacrifice and refine the fruit of the non-life Tao.

"The way of life cultivation is turbulent behind it, with traces of the Heavenly Court Secret Hall, and the works of those immortal Qin great alchemists."

"The Heavenly Court Siming Hall was originally an official yamen set up by the ancient divine court, and it is said that it is in charge of the destiny of all life, but the Taishang Taoist Ancestor opened up the Great Way of the Yuanshen. Is the destiny of all beings the only heavenly court that can be said to be at the palm of your hand?"

"But I know how terrible the great alms in Xianqin are. Although Xu Fu plotted for me, he was the sample, and no other six great alms really could be underestimated."

"The emperor from the Heavenly Court entered the Mausoleum of the First Emperor and thought he had been killed in it by the First Emperor."

"But now it seems that the emperor secretly passed down the Siming Palace lineage. He deliberately entered the Mausoleum of the First Emperor, using his body as a chess to play with the immortal Qin."

"Yes, Daojun, how could he die so easily!"

"The Luotian Underworld has not even one or more than five great masters who have attained the soul. Quan Gou is planning later, right?"

Qian Chen could see clearly that this life cultivation method is the old Yin pussy.

Taking cause and effect as the line and luck as the hook, all the battles here are destined to be hidden in the dark. It can be said that they are destroyed as soon as they are discovered. You can see that they are wise to see Chen Jintian’s life skills.

Touching your threads and playing with your puppets, secretly messing with your popularity!

The way of the master of fate is to steal life and practice, absorb the fortune of sentient beings as resources. Can there be good people in this lineage?

"The promotion of the way of fate masters is to gather fortunes and steal life, build fate without any rules, and take people as their resources. Every time the fate is broken, you need to carefully choose, swallow the corresponding fate, and bear the backlash of empty destiny. This determines that the promotion of each fate master is spent on calculating others and being plotted against by others."

"If you want to be promoted, you need to take the initiative to cause trouble."

"But together with fate, it is too likely that the Chinese people will plot against it!"

"Just like fishing, God knows that there is a fish hook under which piece of bait, but if you don't eat bait, you will always be a fish and you will not be a fisherman. If you want to be promoted, you have to seize the true life of others. If you seize the true life of others, you will easily eat the bait you fish for. Once you eat the bait, your own fate will be cleared and you may be refined into a 'fish hook'."

"Isn't that the case with Chen Jintian?"

"In this system, the first ones are always the top, and the first ones have the advantage. Maybe some fate masters and fate are all other people's hooks! If Xian Qin and Siming Hall had been laid out long ago, then this system, even the entire Luotian Underworld, would have been woven into a net."

"You think you are fishing, but in fact you have already been in someone's net. When you catch it in the end, you will be trapped in the net and you will not have time to escape."

Qian Chen has made up his mind to not play with them anymore!

This life cultivation system loves whoever he wants to practice. Anyway, he doesn't practice it. At most, he will throw two shots to play with them.

"The underworld of Luotian itself is a Netherworld built in order to cooperate with the fate system. There is no spiritual energy in the world. Even if you forcefully attack with magical powers, under the extremely strange magical powers of fate, once you take action, you will be caught and plotted to fate..."

"Once you are counted to fate, you will wait if you are caught in the vital position."

"A simple soul, or even the Taoist lord, is not something you don't want to practice without practicing. After all, if you don't practice fate, you will use it all kinds of plans and destiny, and you will be woven like a net. Even if you are the true immortal of the soul, you can only struggle in the net."

"But I am different. I am the Taoist Lord, and I am a perfect Taoist Lord..."

"I'm qualified to be a chess player."

Xi finished judging the destiny of many new ghosts and rewarded Qian Chen according to the etiquette: "The little minister has made his destiny, and all the ghosts have their own decisions, and they have their own arrangements. What do you see when you see Chang'an?"

Qian Chen shook his head and said bluntly: "No!"

Xi's expression slightly stagnated. According to Qin's laws, even if a high-ranking official is a nobleman, Lun Hou Tonghou could not point fingers at Qin officials, because in addition to Emperor Qin, no matter how great the official title is, the law is still in the law. Even the lords of Bai Qi, such as the emperor, were not given the emperor's talisman, and even a team of soldiers and horses could not be mobilized, and even the officials could not be scolded or punished.

Xi is the judge of the Qin Dynasty and determines the true fate of all ghosts within his duties. According to the law, Chang'an Jun cannot interfere.

But Qian Chen did not force himself to intervene, but just commented a few times. Does the dignified Guannei Hou even have the power to comment on the minor officials?

Even if the boss is happy, the City God will have to say that he has it.

But Xi felt that there was no such thing as Shang Jun and Han Feizi said.

"Confucianism uses literature to disrupt the law, and chivalrous uses martial arts to violate the ban, and the ruler is also polite. This is why the chaos is caused. Those who are separated from the law are punished, and the masters take it for literature; those who violate the ban are punished, and the heroes are raised with private swords. Therefore, what the law is not, what the king takes; what the officials are punished is what the superiors raise. The law, interest, the upper and the lower, four opposites, but there is no determination. Even if there are ten Yellow Emperors who cannot govern it. Therefore, those who practice benevolence and righteousness are not praised, and those who praise it will harm their merits. Those who are proficient in literature are not used, but those who use it will disrupt the law."

The state establishes official titles to lure those who are capable, so that they can contribute their abilities to the state and use them in favor of the king and the state.

The law also prohibits them from using their powers to endanger kings and nations.

Therefore, if a warrior who takes the battle cuts off a head, he will be given a title, and if he dares to violate the law, the title will be quickly sent off.

If a person with cultivation and ability is willing to use his cultivation and ability to be used in places that are beneficial to the Immortal Qin, his title will be promoted very quickly.

But if he uses his wisdom and cultivation to be unfavorable to the Immortal Qin, the more capable he has, the more severe he will be punished.

Even if Buddha and Bodhisattva come to Xianqin, if they use their wisdom and eloquence to preach and tell things that are not good for Xianqin, they should be pulled to build the Great Wall!

Therefore, official titles are used to buy those with superb cultivation, and the law is used to restrain and punish them.

If a person has the title of Xian Qin but uses his title and official position to violate the law, then if he uses Xian Qin to buy his things to harm Xian Qin, it is even more hateful than traitors and rebellion.

Therefore, the higher the official position, the more you cannot violate the law.

Similarly, Confucianism uses literature to disrupt law, and heroes use martial arts to violate the ban...

Han Feizi said the five worms. The sin of Confucianism lies in their use of words to interfere with the country's laws, and the sin of chivalrous lies in their use of violence to touch the king's ban.

Even though the Chang'an Jun was a high-ranking and noble status, this status was given to him by the law and the immortal Qin.

If he uses verbal documents to influence and interfere with the punishment of officials, and if he uses Xianqin to reward him to use his own abilities to be beneficial to the country, he will interfere and destroy the laws of Xianqin.

As a high-ranking official, he used the power and status given to him by the state to interfere with the law, completely undermining the state's intention to grant titles, which is worse than that of the Confucian and the hero.

The title should be a reward for capable people, to do things that are beneficial to the country, and the law punishes them so that they dare not do things that are unfavorable to the country.

Title and law are two complementary sides.

But now some high-ranking people regard the rewards of the state to his past merits as their franchise for destroying the law.

Use the power and status given by the state to destroy order and law...

Those who use titles to disrupt the law will be even more unforgivable!

Xi said bluntly: "The Chang'an king is very noble, but the high title is also given by the law. How can we destroy the law with the title given by the law? Qin law does not allow the Chang'an king to do this!"

Qian Chen shook his head and said, "You asked me what I saw? I just honestly said what I think. Why do you say I broke the law?"

"You pretended to ask me for my opinion because of my status. After I told the truth, you thought that I was interfering with the law because I and you had different opinions. Is this in line with the teachings of the law and the law?"

Joy pondered for a moment and bowed, "This is my fault!"

He saluted respectfully and then said, "It is my duty to judge destiny. I should do my job honestly and should not ask you for advice."

Qian Chen frowned and said, "As a Hou Guannei, I must have extraordinary abilities and wisdom. When handling official affairs and asking me, you are contributing my wisdom and abilities to the country. How can it be called a mistake? I saw your lack of judgment and ability defects, and told me bluntly, why are you so vigilant and disgusted? Don't you want to do things better?"

"You said I have no right to interfere in officials' affairs, but if you commit favoritism and fraud and violate the law, shouldn't I care?"

Xi said calmly: "In ancient times, Cang Jie created characters and called those who circled around him "private". Those who were contrary to "private" were called "public". Cang Jie already knew the opposite principles of public and private. Now there are still people who think that public and private interests are the same, which is a mistake of being in a misunderstanding! Xian Qin gave me the responsibility of judging the souls, which is a public affairs. Although the status of Chang'an Jun is valuable, it has no relevant duties and has no relationship with me! Then your status and power are private affairs to me."

"I handle public affairs because of my private affairs, which is a big problem of whether public or private affairs are inseparable!"

"I violated the principle of interfering with official affairs because of Chang'an Jun's power and status!"

"If we commit favoritism and fraud and violate the law, then we should be punished by the law. If the Chang'an king punishes us by relying on high titles, then we will punish us by power and titles, relying on private to punish the public, and relying on private interests to divide public interests. It seems that public and private interests are both favorable, but in fact, we use private harm to the public, turning public power into private rights, and turning the authority of the law into your authority. This is the evil in the world!"

"So, I can't listen to Chang'an Jun's opinion. Even if the minor officials are in the fault of personal gain, only those stipulated by the law can deal with it, such as the censor, the county and the city god!"

Qian Chen sighed in his heart that it is unreasonable to say that what you say is joyful. Giving space for Confucianism will definitely disrupt the law and giving the hero a chance to act, they will definitely break the ban.

The so-called Confucianism and heroes are not two types of clear people, but representing two forces between heaven and earth - truth and violence.

The old Emperor Tiantian obtained it for "virtue" and "power".

The so-called violence is the behavior and power of a person to implement his own will. Therefore, if he has violence, he will definitely interfere with order.

But everyone knows the violent and arrogant attitude, but few people know the hidden dangers of truth.

Han Feizi was the first person to explain the hidden dangers of "reason". The population that comes out of "reason" must have a "heart". Any truth is selfish, and there is no selfless reason in the world.

Just like the great way cannot be objectively perceived, once perceived, there must be a "heart". Things that are unconscious and ruthless will definitely be ignorant.

Once you perceive it for the ‘people’, the way is no longer simple and objective.

It must contain human self and cognition. This slight distortion, to the extreme, is the personal twisting of the Tao. If you try your best to eliminate this distortion, you will forget your feelings, cut off yourself and become in harmony with the Tao.

Even if the great way is like this, the way of heaven will be distorted by sentient beings, let alone the way of humanity and divine?

The legalists who made laws in Xianqin realized this. The formulation of the law was to implement the principles of the legislators. Similarly, when the law was implemented, it would be misinterpreted by other people's principles.

Once this misinterpretation occurs, the law is no longer pure.

The more serious this distortion, the more serious the implementation and implementation of the law will deviate from its original intention.

Even if the heavens and man violate each other, the great way will be distorted by the powerful, let alone the law...

However, when the Legalists formulated laws for the Immortal Qin, they must have a great goal - to legalize all things, and the law acts as the easing and judgment between the conflict between heaven and man, and to isolate heaven and man and avoid their mutual invasion.

"There are heavenly rules in heaven, and the immortal Qin has Qin rules. I roughly know what the Dharma scriptures and laws are created by the Legalists!"

Qian Chen rarely felt a trace of respect in his heart. Sure enough, not only himself has the "shocking wisdom" in the world, but the ancestors of various schools of thought also have "shocking wisdom" and "infinite demonic nature".

The legalist law is clearly intended to practice and achieve a collective fruit.
To be continued...