Qian Chen's voice is ordinary, and he tells the common sense of practice. He was originally full of expectations and even a little nervous, afraid that the Taoist Dharma he passed down from his family would become a big dealer. He felt relieved and felt a little disappointed. Although he did not have to worry about his inheritance becoming a second-rate, preaching like this would not be beneficial to them, let alone point out the way forward.

Someone said disappointedly: "Oh! The real person should really just be to continue the human race's tradition! He did not have the intention to teach the true method..."

But as Qian Chen began to talk more deeply, what is the essence of the three souls and seven souls: "The name of the soul and the gods are originally from the form and energy; when the form and energy are different, the soul and spirit are different. The spirit that attaches to the form is the soul, and the spirit that attaches to the form is the soul. The spirit that attaches to the form is called the first birth, the ears, eyes, mind, hands and feet are moved, and crying is the sound, which is the spirit of the soul; the spirit that attaches to the qi means that the spirit of the spirit gradually becomes known, and this is the spirit that attaches to the qi..."

People have three souls, and the earth's soul is yin, entering and leaving the underworld, and turning into ghosts.

The soul of heaven is the yang, enters and leaves the clear spirit, and transforms into heaven and earth.

Ancient powers created a system of reincarnation, allowing the earth soul to enter the ghost reincarnation. Those who engrave the gods after death will be the gods, and they will be worshipped by the incense of the world. The soul of the destiny is the origin of the living, and the soul of the destiny is dispersed when a person dies. The soul of the destiny is not one of the three souls, but is the fourth soul of the hidden soul and the seventh soul. The third soul is the soul, which is the sum of all acquired consciousnesses such as wisdom, memory, and emotions. The soul is unstable and often lost. The soul is not one. Those who have not practiced the soul are dispersed and have not been condensed as one.

The soul is a sentiment, where the emotions are beloved and where the spirit is based. When the earth's soul is lost, it often turns into a spirit and monster. When the heaven's soul is lost, it often sleeps around and even has the strong inspiration to become humans.

The essence of the three souls is the spirit of nature, and the essence of the seven souls is life.

Human beings are the spirit of all things, so the three souls and seven spirits are all the most spiritual energy. They are one of the three talents, the clear air of the sky, the turbid air of the earth, and the spiritual energy of the human beings are divided by the vitality. Human beings' spiritual energy is also the spiritual energy of heaven and earth, but spiritual emotions. It is the spirit of sentient beings' nature and life, called the power of wishes, the power of thoughts, the spirit of nature, resentment, and the soul of life. Therefore, the demonic way takes great terror and great resentment, and the divine way prefers sentient beings' wisdom, courage, benevolence, and faith.

To sum it up in one sentence, the "spiritual feelings" of sentient beings is also one of the vital energy of heaven and earth, and it is an extremely precious vital energy.

This is the practice concept of the earth immortal world. It inherits the ancient ways of gods and demons. It is the Tao ancestor, the demon ancestor, and the innate gods who observe the gains of sentient beings in the world, which is better than the countless ordinary people in this world. The rustic lords in the Qingming Realm have heard of such common sense of practice. It turns out that many monsters are lost in the souls of sentient beings, so they can transform into creatures.

It turns out that the soul is lost and attached to dead objects to point the spirit and spirit. It turns out that some demons are ignorant beasts, and have the souls that are lost by the ordinary people. Therefore, their wisdom has greatly increased their understanding of practicing, and even secretly absorbing their souls, making children lose their minds and become stupid. It turns out that the first thing to do in cultivation is to consolidate the soul. Dreaming is the soul that circulates the world, so keeping the mind firm and keeping the essence without dreams is the first step in cultivation. It turns out that the three souls are stable, the seven souls are condensed, the body is pure and unobstructed, and the spiritual energy is transformed into the most suitable state for practice, which is the foundation building.

Therefore, practicing magic during foundation building is very harmful to state adjustment. You must also adjust the foundation building according to the practice techniques...

It turns out that foundation building is not a certain state of practice, but preparation to embark on the path of practice.

It turns out that the reason why the human race raised by the demon tribe becomes confused is that the spirit of the demon is stolen.

All the original practice concepts in everyone's mind were subverted when Qian Chen told them. A group of monks with alchemy sat upright, and they didn't know where to fly to the original slightest bit. Many ordinary people were confused and felt their horizons wide open and their understanding of practice became simple and easy to understand. However, only these higher-level monks can understand the level of practice behind this simple common sense, the earth immortal world.

It can be said that just a deviation from common sense is enough to make these elixirs of elixirs fall to a level. The top-grade golden elixir becomes a medium-grade, the medium-grade becomes a medium-lower, and the middle-lower becomes a low-grade, which is by no means false.

A monk from Jiedan cried bitterly and said, "I have sought the best foundation-building method, but I have not chosen the middle-class foundation-building method that I passed down from my family. I thought I had the opportunity, but later I gradually felt something was wrong. Today I realized that the constitution of the foundation-building and the method of cultivation conflicted, which was not as good as before!"

A monk next to him was stunned and whispered: "I worked hard for my son to find a spirit beast and asked him to make a contract early. Later, the spirit beast was indeed extraordinary and practiced very quickly, but my son had poor qualifications and poor understanding. It turned out that the three souls were unstable, and the seven souls were not condensed, and the spirit was stolen by the spirit beast." He cried loudly: "I pity my son, who had not broken through the foundation building for sixty years and died in despair, was all caused by me, and I was caused by me..."

I don’t know how many monks from all directions beat their chests and paused their heads, regretting it, and for a moment they were restless and impatient.

Seeing this, Qian Chen stopped preaching. He hit the jade bell, and the crisp sound of the jade bell spread out, clear like a spring, slowly flowing in everyone's hearts, calming their impetuous heart fire. For a moment, all the monks threw away the original arrogance behind their minds, and recorded the common sense Qian Chen said in a daze, as if he had received a treasure.

This is why Qian Chen talked about common sense on the first day. These common senses are common sense in the earthly world, but in other worlds it is a secret of cultivation that is worthless.

Although other low-level monks only felt that Qian Chen's speech was easy to understand, every word was imprinted into his heart. He didn't know how vague it was than his master and those masters, and he could not know how many times clear the way forward. For a moment, he was even more clear. Although mortals didn't know, they were fascinated by so many noble "immortal masters". Those "immortals" who were only in the legend cried and laughed, beat their chests and stamped their feet. They didn't know that they had met treasures, so they immediately raised their spirits and listened to the sermon.

From the rising sun, to the setting sun, to the rising moon, Qian Chen illuminated the light of the spirit and formed various human forms. While telling them common sense of practice, he also sorted out his understanding of practice, and integrated many of his ideas into the preaching and passed on them as common sense. Ning Qingchen, who was listening to the lecture next to him, felt that he had gained a lot. Yan Shu and Si Qingcheng couldn't help discussing it with Qian Chen. They were the true teachings of Yuanshidao and Lingbaodao. In terms of accumulation of the path of practice, they were more meticulous than Qian Chen, who had no teacher.

But Qian Chen is reincarnated as the Tao Chen Pearl, and his high-level view is even more extraordinary.

Speaking of the wonderful things, Yan Shu and both of them suddenly realized. Ning Qingchen, as a casual cultivator, also had many experiences. He interrupted one or two words from time to time, making it easier for listeners to understand and provides another different perspective.

At the end of the preaching, it became a conversational discussion of four people, and the "common sense of practice" gradually became high-end. When the sun sets, some monks who practiced the Dharma could still understand it. When Qian Chen and his friends discussed the debate on yin and yang and the five elements, only some monks of Kandan were confused. Finally, when they discussed the unity of man and the law of heaven, only the two yang gods, the faith of Dharma, the Spirit King, could understand it. Many real people of Kandan were forced to remember, and they had to exhaust their energy to comprehend one or two.

After the fourth update, Qian Chen stopped to preach and rang the jade bell and said, "I'll stop here today, and I'll take two hours to talk about the method of foundation building tomorrow!"

All the monks and ordinary people on the Four Peaks stood up and said, "Greatly send me the teacher!"

Qian Chen lowered the bamboo curtain and closed the reed tent... and said to Si Qingcheng: "Junior sister, tomorrow you will talk about the method of foundation building!"

Si Qingcheng pointed at her nose and said, "Me?" She waved her hand quickly and made things difficult: "Senior brother, I can't do it. How long has I been building a pill? There are pill monks under her, as well as Yin God and Yang God. Are you making a joke about me?"

Qian Chen said calmly: "Junior sister, you are the only one who can do this!"

Si Qingcheng looked confused and listened to Qian Chen: "Ordinary foundation building does not practice magic at all. Although we have killed the five demon kings, the monsters have reproduced, and the demon kingdom has a huge gathering of demons. If the human foundation building monks do not protect themselves and do not practice Taoism, how can they fight against demons and bring peace to this world? And it is not conducive to building the correct relationship between monks and ordinary people."

"The Ming Dynasty was destroyed. For a long time, monks will lead the human race and sects will rule the people. Without secular dynasties and good relationships in cultivating the people, will we let this world become a world where monks ignore mortals and enslave the people after we leave?"

Si Qingcheng was almost crying: "It's all...my fault?"

Qian Chen smiled and said, "Of course it's not the case. But since we are here, why not build a better world?"

Si Qingcheng lowered his head and said, "Then... what can I do? What does my senior brother want me to say?"

"Isn't the Taoist sect doing the relationship between monks and mortals? Isn't Yuanshi Dao doing it? No matter how good we think, can we be more perfect than Yuanshi Dao Ancestor? Junior sister, don't forget that the method of Zhengyi Dragon and Tiger Xuantan, which is the method of teaching talismans in the Taoist sect, is the fast-establishing foundation-building realm, but can practice magic, and integrate into the mundane world, and correctly establish the best way to correctly establish the rule of Taoist sect!" Qian Chen woke her up and said, "It is my Taoist sect, who imitates the method of governing the world."

"Give the talisman to build the foundation!" Si Qingcheng suddenly realized: "The divine way monitors whether the cultivator has no reason and turns the foundation-building skills into external skills. Using the divine way to refine the spiritual power of mortals into magic power. As long as the cultivator does things for mortals and gains the love of the mundanes, it is the best way to build the foundation. Moreover, in this state, the mastery and foundation-building are integrated. While building the foundation, you can practice magic. With the help of the divine talisman, the power of magic is even stronger than that of ordinary methods, and it is more useful to subdue demons and eliminate demons. The senior brother is indeed extremely wise..."
Chapter completed!