The Moon Demon's skin painting includes two methods: skin peeling and skin painting.

Among them, skinning means substitution, replacing a person's various names. Externally, it means peeling off various names and appearances of others, and internally, it means peeling off various names and appearances of one's own.

It contains extremely high Dharma!

The disciples of the Moon Demon Sect generally cultivate the outside but not the inside. Qian Chen has seen many of them skinning others and replacing their identities.

The only person who can peel off one's own skin, cultivate both the inside and outside, and suddenly realize the name and appearance is Mrs. Tuoba.

It was only by chance that she cultivated this magical path.

Painting the skin is the practice and performance of the name and appearance. It is also a kind of slowly pondering the true heart, replacing the skin and color of others, and gradually realizing the letting go of one's own skin and color.

Therefore, this sutra can be cultivated to become a demon, and others can be transformed into themselves.

Reverse cultivation and become a Buddha, everything is emptiness.

The "Buddha's Speech on the True Form of White Bones Sutra" taught by Qian Chen is exactly the opposite of the "Moon Demon's Painted Skin Sutra" on the principle of emptiness in Madhyamaka.

And Qian Chen was too proficient in the "Moon Demon Painted Skin Sutra". This statement seemed like the true successor of the Moon Demon Sect was concentrating on peeling off Qian Chen's skin and turning a deaf ear to it. In fact, every word was describing the foundation of his demonic nature.

Every word was imprinted deep in his heart.

The ability to speak like this requires understanding all the doubts and obsessions in his heart, following his original nature, and subtly instilling the truth into it. It is already an extremely profound method of enlightenment in the Mahayana, comparable to an enlightenment.

If this person were allowed to peel off Qian Chen's triple skin and expose his true nature and formless emptiness to him, he would probably be able to save this demon on the spot.

Before asking him to repent, all his demonic power was transformed into the true fruit of Buddhism within one drink.

If it were before, there would still be a slight possibility.

But at this time, although Qian Chen was still upholding all the precepts, his mind and karma were carried by the other side of the road. Taiyi Demon Patriarch took on all the contradictions in his original heart for him, just like when Taiyi Demon Patriarch saved the Buddha in the past.

That way.

Qian Chen, who stayed behind, has regained his vitality, and no longer has such compassionate and entangled thoughts!

I still haven’t finished writing, there are too many things to do during the Qingming Festival.

Next chapter ten o'clock
Chapter completed!