"I've already said, this is the same thing." Qin Ge noticed Zhang Guozhong's looseness and started talking more than before. "First of all, this may be a bit dangerous..."

Although Zhang Guozhong and Lao Liutou had some understanding of the chaotic era of the "Five Dynasties", they really didn't expect that Qin Ge would have such a thorough understanding of the "Later Jin", an era that did not rely on popular knowledge. It is said that this area was destroyed by the Later Tang Dynasty.

The missing imperial seal of the Qin and Han dynasties, carved from the legendary He clan jade, was inexplicably linked to the later Jin Dynasty.

According to Qin Ge, in official history records, the Heshi Bi fell into the hands of the first emperor Ying Zheng after the Qin Dynasty destroyed Zhao, and Ying Zheng carved it as the "Seal of the Emperor". At the end of the Qin Dynasty, Liu Bang led his army to conquer Xianyang.

, the last emperor of Qin, Ziying, dedicated this jade seal to Liu

State, this jade seal became the "traditional seal" of the Han Dynasty. When the Three Kingdoms were in power, this jade seal was in the Wei State. After the Wei State unified the world and changed its name to Jin, this jade seal naturally became the Jin Dynasty's

Jade Seal. At the end of the Western Jin Dynasty, the Jade Seal was passed down by Liu Cong, the former Emperor of Zhao.

Obtained. But Liu Cong didn't get it for a few years, and the former Zhao was destroyed by the latter Zhao. Emperor Shi Le of the latter Zhao got the jade seal again. Later, Shi Le's son Shi Jian succeeded to the throne and was killed by the rebel general Ran Min, and the jade seal fell again.

In the hands of Ran Min, during the reign of Emperor Wu of Liang in the Southern Dynasty,

Hou Jing, the surrendered general, rebelled and grabbed the "National Seal". Hou Jing was defeated soon after and committed suicide by jumping into a well with the "National Seal" in Qixia Temple (located on Qixia Mountain, 22 kilometers northeast of Nanjing City). Several monks later fished it out.

The jade seal was presented to Emperor Chen Wu.

After the Sui Dynasty unified China, this "traditional national seal" has been regarded as a national treasure by the royal families of the Sui and Tang dynasties. At the end of the Tang Dynasty, this jade seal fell into the hands of Li Cunxu, the founding emperor of the Later Tang Dynasty. When the Later Tang Dynasty collapsed, the founding emperor of the Later Jin Dynasty

Shi Jingtang led his troops to invade Luoyang, and Li Congke, the late emperor of the later Tang Dynasty, died for his country carrying the jade seal in his arms.

From then on, there is no record of the imperial seal in official history. However, in unofficial history, a Xianyang man named Duan Yi risked his life and presented a piece of jade to the court. It was identified by pseudo-experts headed by Cai Jing and was confirmed to be a Qin

Making and transmitting the national seal (

There are also legends that Cai Jing just wanted to make the emperor happy). When the Song Dynasty fell, Lu Xiufu jumped into the sea with the little emperor on his back. According to legend, he also jumped into the sea with the Chuan Guo Xi, but the history about Chuan Guo Xi is in the official history.

and was not mentioned.

After the Ming Dynasty unified China and quelled the wars in all directions, the emperors of the Ming and Qing dynasties used the power of the court to find the national seal among the people. According to legend, when Huang Taiji attacked Mongolia, he once snatched it back from the Chahar tribe of Lin Dan Khan.

A piece of jade seal, according to legend, was the national seal. It was not until Puyi was driven out of the Forbidden City by Feng Yuxiang that the jade seal disappeared again.

Originally, the Heshi Bi was the imperial seal of the Qin Dynasty. As China's biggest eternal mystery, even the Ming Dynasty could not find out the truth with the power of the country. The Qing Dynasty could only grab something that was true or false as a psychological test.

Comfort, if ordinary people want to find out the truth, even if their family owns a bank

, and I guarantee that everything will be in vain. Zhang Guozhong admires Qin Ge's knowledge of the world, but he is very dismissive of his ambition to find the national seal. Even if Qin Ge has a lot of money,

For antiques, it’s okay to get some calligraphy and painting, but maybe it’s a bit difficult to find the national seal...

"Headmaster Zhang, you don't seem to believe me." In Qin Ge's eyes, Zhang Guozhong has always been a jerk. Qin Ge can basically tell what he is thinking without even looking at his words and deeds.

"I have studied this period of history all my life, and I have ruled out the possibility of jade seals from the Song Dynasty and the Qing Dynasty." Qin Ge said coldly, "In the official history, it is said that the imperial seal and Li Congke were burned by fire together, and Li Congke might turn into ashes.

But Chuan Guoxi won’t.”

"Then you are saying that the imperial seal may be in the hands of Shi Jingtang?"

"It's not possible, but inevitable. In the United States, a friend once let my grandfather read the remains of an ancient book from the Ming Dynasty. According to the above records, Shi Jingtang once secretly hid half of the palace's treasures in what is now the Daba Mountains, but the specific location

I didn’t say it, but according to the book, the Imperial Seal was also among these treasures, which is why my grandfather made up his mind to search for the treasures. The man who presided over the construction of the treasure cave was named Zhao Sange, a Taoist priest who specializes in treasure hiding.

After the cave was repaired, the man disappeared. The person who wrote this book was a direct descendant of Shi Jingtang. This matter was a top secret of the later Jin Dynasty. At that time, the only people who were still alive after knowing this secret were Shi Jingtang himself and his son Shi Chonggui.

After the fall of the country, Shi Chonggui also wanted to take out these treasures for the purpose of restoring the country, but unfortunately Zhao Sange could not be found, and even Shi Chonggui himself could not take out the treasures."

"Since it is a mountain range, it is thousands of miles away at least. How can you determine where the place marked on the map is?"

"My grandfather and my father have been looking for each other for two generations. There can be no mistake. My grandfather has lived in Daba Mountain for 20 years. Anyway, you have to believe me."

"Why are you looking for us for such a valuable treasure? Even if you think there are too many things to carry, you still have to find two strong people..." This old Liu Tou didn't like Qin Ge at first, and he never forgot it.

Sarcastic and sarcastic.

"There is a proverb in China that says, "If you don't have diamonds, you won't get the porcelain job." Qin Ge ignored Old Liu Tou's suspicion, "In fact, we have made great progress since my father. Please watch" Qin Ge

At this moment, he took out another piece of gauze, and Zhang Guozhong touched the texture with his hand. It should also be the product of top-level textile technology, and it was also almost transparent. It was just much worse than the one in the porcelain bottle in Zhao Le's belly.

, only nine black spots were seen in the tulle. Qin Ge covered the tulle on the ancient picture of the Later Jin Dynasty, and then looked up at Zhang Guozhong.

Zhang Guozhong looked at this picture carefully and felt that it looked familiar. He carefully looked at the trend of the mountain and then looked at the positions of the nine points.

Why don't you just go and steal the treasure? It turns out he wants us to help him break the "Chisel Dragon Formation".

The Chilong Formation was originally a burial formation of the Zhongge Sect. It mixed the essence of the Zhongge and Maoshan sects. It was a formation that used the spirit of the mountains and rivers to defend the tomb (rather than the tomb formation). Some Feng Shui in later generations

My husband once regarded the Chi Long Formation as a tomb bureau, and even confused it with some descending tombs. In fact, it was completely a misunderstanding.

The so-called spirit of mountains and rivers is the general term for Yang Qi or Yin Qi in nature. According to scientific explanation, it is the magnetic field of nature. On the ground, the geocentric magnetic field and the solar magnetic field reach a balance. When the human body adapts to this balance, if this balance is disturbed,

When it is damaged, the body will quickly develop a series of symptoms. People who sleep underground all year round have adapted to the environment of strong geomagnetic field and weak solar magnetic field. When sunspot explosions or other astronomical phenomena cause the solar magnetic field to suddenly increase,

Abnormalities will occur in the body.

Some prisoners who have lived in basements or ancient dungeons for a long time often experience phenomena similar to the "crash" mentioned above, such as sudden twitching of hands and feet, foaming at the mouth and loss of consciousness, which are caused by this kind of influence. (This

It is the closest to scientific explanation. Of course, there are many things in Maoshan Shu that cannot be explained by science. This explanation is by no means absolute, it is just "the closest to science".)

Maoshan Shu believes that mountains and rivers, like living things, are divided into yang and yin. Mountains are yang and water is yin. Zhongge Sect also has the same understanding. The so-called "when facing a mountain, yang will flourish and decline without confusion" (that is, relying on

When you are close to a mountain, your yang energy is strong, and no evil spirits can do anything to you.) Therefore, later generations of Chinese people always believe that if you live close to a mountain, you don’t need to fear any evil spirits or ghosts. This is where the word "mountain" in Chinese comes from.

In Mao Shanshu's view, the spirits of mountains and rivers are the most powerful force in heaven and earth, and cannot be competed by the power of humans, animals, or evil spirits. Therefore, there are endless ways to stimulate the spirits of mountains and rivers to deal with animals or evil spirits. According to legend, Ming Dynasty

In the Wanli year of the Chao Dynasty, there was a man in Hebei who was drowned in the sun. He followed a man and went to Taihang for a few days before he found peace.

In the Han Dynasty, Sutu and Zhongge taught Qian to study the art of foundation cultivation, especially Zhongge, which perfectly combined Maoshan's ghost control technique with Sutu's foundation cultivation technique. By the Sui and Tang Dynasties, a considerable academic foundation had been accumulated.

, due to the trend of opening mountains for tombs that began in the Tang Dynasty, a certain expert from the Zhongge Sect invented the "Chisel Dragon Formation", which was a method of specifically using the spirits of mountains and rivers to protect ancient tombs. However, this "Chisel Dragon Formation"

The "formation" is only a method, not a fixed formation. The real "Chilong Formation" has "Nine Platforms" (respectively "Jianlin Platform", "Dingluo Platform", "Xingsu Platform" and "Kunxing Platform"

, "Zhenxiantai", "Hezhantai", "Kongtatai", "Kongyatai" and "Suimentai", these nine platforms are only nine Dharma platforms, they have no key role, the key point of action

There are nine kinds of utensils, called "Tai Zhen", but there is no conclusion on what these "Tai Zhen" are. Generally speaking, they are all kinds of jade and weapons.

"Generally, the power is small. If the "Nine Towers" are correctly positioned according to the direction of the mountains, even placing a stone will be effective, but the power is small.) It is said that the position of the Nine Palaces depends on the changes in the mountain topography.

The changes vary depending on the effect of "Taiwan Zhen". The tomb positions of "Chisel Dragon Formation" and Maoshan Technique are very different. As mentioned above, like the tomb descending, the "Chisel Dragon Formation"

The main function is to prevent theft and will not have any impact on the deceased.

After the Tang Dynasty, high-ranking officials no longer built mountains as tombs, and the "Chisel Dragon Formation" method was gradually lost. In "Maoshan Shuzhi", only the part of the "Chisel Dragon Formation" that used Maoshan Technique was shown.

The principle explanation of the properties does not elaborate on the method of finding "Nine Platforms".

Different from the Jiangjiao Tomb Bureau, the "Chisel Dragon Formation" does not need to have additional tombs around the main tomb. It is also not like a single tomb descending, where you need to find some living creatures. The power is limited by the age. This "Chisel Dragon Formation" only requires nine sets.

If it is not destroyed, the power will exist forever, but when dealing with descending tombs, such as the Three Evil Bureau, simply destroying each tomb will face the power of the entire tomb. As far as the "Chi Long Formation" is concerned, it only affects the tomb he wants to protect.

If the Nine Towers are powerful, they can be destroyed at will. The same is true of destroying a weaker one until it disappears. Therefore, each of the Nine Towers in the "Chi Long Formation" is well hidden and protected by agencies.

This time, the treasure of the Later Jin Dynasty was obviously treated according to the tomb using the "Chi Long Formation". Whether it is directly digging the treasure or destroying the "Nine Platforms" with mechanisms, it is very dangerous. Each "

The numbers of "Chiselong Formation" are different. From now on,

The "Chisel Dragon Formation" and the nine "Zhentai" set up by the Jin Dynasty must have been the most mysterious and evil things found in the land of China with the power of the entire country.

"Eye", even if only one of them is not broken, it may be a narrow escape.

"This is my father's lifelong effort." Qin said coldly, "He once wanted to invite your master to come out, but your master refused."

"Then what?" After seeing this "Chisel Dragon Formation", Zhang Guozhong had just ignited a little fire of getting rich, but it was half extinguished. His master was not sure where he was going. If he had to force his way in, then Li Erya would be too young.

If you are light, don't you have to be a widow? "Mr. Qin, after talking for so long, you can tell me what this jade is for." Zhang Guozhong suddenly understood. He almost forgot about the real thing just listening to the history lesson taught by this damn old man.

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*Note: Li Congke (885-937), a native of Zhenzhou (now Zhengding, Hebei Province), was the emperor of the Later Tang Dynasty during the Five Dynasties period. His surname was Wang, with a small character of twenty-three, so he was also called Asan. He once served as the governor of Hezhong.
Chapter completed!