At this time, Ju Wenzhen saw that the squirers who were farming began to plant the rumored grass cotton every once in the wheat field.

After two years of exploration in the temple fields by Master Mingxuan of Huguo Temple, he finally summarized a set of methods and printed them into "Cotton Garden" and distributed them to the entire Xingyuan, Fengxiang, and Jingyuan Tunsuowu forts, and were taught by literate generals or soldiers.

Now, Ju Wenzhen only saw the fields. If it was a wheat field, the snails carefully underground a cotton seed in each ridge. If it was a purely grown cotton field, they would take two cotton seeds every step away. Because Master Mingxuan repeatedly emphasized in "Cotton Garden Jinfang" that grass cotton crops are different from rice and wheat, they only like to plant sparsely. If they are planted too thick, they will not be "solid" at all.

Now in order to promote the planting of grass cotton, Gao Wen ordered all military camps in Fengxiang, Xingyuan and Jingyuan, Qiang camps and dispatch camps (sanchuang, Guanzun at will), ten acres must be evenly planted for every fifty acres of land, and other fields will be planted in a row. After harvest, the local supervisor will purchase them together and then distributed to each household to draw silk and weave them.

In addition, Gao Yue also stipulated that the military farming of the Sheriff, the criminals, the Dangqiang and others would be allowed to prepare their own livestock and cattle and horses to cultivate new fields if they were completed instructed to order: As for the newly opened fields, Gao Yue strongly encouraged the planting of economic crops such as Brassica and Sesame. In the letter of the speech, he repeatedly told the military and civilians: "Every government planted millet and wheat. If there is no more than one or two years of Lingzhou, there will be a large amount of grain input. The grains in the northwest will be cheap. Even if there is a method of merging, it will also damage your income. It is not as good as cotton, Brassica, sesame, and cattle and horses can be sold in the north, and cattle and horses can be sold in Jingnan and Shu. In this way, the family will not lose their losses."

As for the new "Kufang House" policy, Gao Yue was also worried about the Shooting Soldiers, and the soldiers were worried. He set up a letter to Wenmuzha and said, "She has land and soldiers have salary, but it is not a long-term solution. Let's ask if the second generation has children for five, and the third generation will have twenty-five children. How can the thirty-five stakes be divided into thirty-five stakes in that hectare land and thirty-true stakes? Even if the capital is a lord and a doctor, he will be in trouble, so that there are begging for food in the temple and his children are frozen and hungry. I, Fengxiang and Xingyuan, cannot resist household registration, livelihood, and have a household registration, and are born into a household registration,

The sent-offs, the children of military soldiers and soldiers, can all make wine, be cooked tea, weaving, raising silkworms, foot strength, shops, and Jinshi..." To put it bluntly, Gao Yue forced cotton planting in the legal model, and also relaxed his identity system in the legal model, and began to pay attention to the interests of merchants and craftsmen. Anyway, the central government's personal control over the grassroots level is far less strict than before the prosperous Tang Dynasty. Gao Yue did this just to consider the historical process and add a little personal struggle.

At this time, Ju Wenzhen also saw Muzha standing at the head of the village. Under the words of Dayin, there was also a poem attached. Gao Yue changed the poem by Wang Fanzhi, a poet from the late Sui Dynasty and early Tang Dynasty, and encouraged the people to become "Kufangmen" and learn business skills:

Craftsmen must learn skill;

A cleverness means wealth.

I am not a slave now,

The wife also wore brocade clothes.

(The original poem says that craftsmen should not learn skill. If they are used by others, they are self-slaves and their wives are officials and maids.)

After reading it, Ju Wenzhen smiled and pointed at Muzha and said to Lu Yuanshan: "This senior high school senior is a blue-shirted Jinshi. She has excellent writings under the corridor of the southern courtyard of the Ministry of Rites. But who would like to become an official, but she became a grandmother of the old lady."

However, after Ju Wenzhen finished speaking, he became a little moved and said, "I, Liren Tang, have very few mother-in-law like the senior high school seniors, and I wish I could not have much!"

Two days later, in Fengxiang's military mansion, when Ju Wenzhen entered, Gao Yue was smiling and Cuju with several assistants.

"Gao Yin is so elegant."

Seeing that Ju Wenzhen came, Gao Yue laughed, put his body down again, and went forward to greet the nobleman Zhong, "Snacking a break from his busy schedule, I originally said I would go back to Xingyuan Mansion, but now Jingyuan is going to have a water fortune. Look at the nobleman Zhong, I don't even have a wife or concubine."

"How is this right?" Ju Wenzhen, the eunuch, had a wife and son (a fake son, a brick master who held the Hu Hua theory of the Tang Dynasty. When discussing the evidence of Hu Hua, he would always mention the adopted son system that was popular in the Tang Dynasty. He said that this was the symbol of Hu Hua, which was simply not worth laughing. From the Han Dynasty to the Tang Dynasty, he studied historical materials of the Hu clan and studied countless papers, including the Huns, Xianbei, Turks, etc., and never discovered that these ethnic groups had the custom of raising children. The adopted son system was a remnant of the Han and Tang clan system. During the period of the great power of the eunuchs in the Han and Tang Dynasties, in order to make their official positions and titles inherited, they developed the adopted son's plan to marry a relative.

Falai, especially in the Tang Dynasty, eunuchs held the power to supervise the army inside and outside, and raised many fake children. For example, the general of Shen Ce Army in this novel, Shang Kegu was the adopted son of the eunuch Yu Chaoen. Emperor Dezong also allowed the adopted son of the eunuch in the form of law to inherit the title, which made this atmosphere spread throughout the middle and late Tang Dynasty, extending from the inner court to the vassal states. It was a means for eunuchs to gain power and also a means for the emperor to expand power. When eunuchs in all dynasties were strong, they would have adopted sons, such as Wei Zhongxian of the Ming Dynasty. When eunuchs were severing, they would not have such a phenomenon. They used Hu Hua, and even copied it.

The influence of Hu tribe's personal soldiers system' to explain the system of adopting sons is simply laughable. As for the Tang Dynasty's favorite Hu clothing and Hu dance, the imperial court used Hu generals, which was equivalent to those who promoted the Qing Dynasty to shave their hair and change their clothes. I think it was probably Song Chui who liked to shave his hair and change his clothes. I think it was Song Chui who liked to snatch the blame. He could not defeat the Khitan in the north and said that it was Hu Hua in the Tang Dynasty, and Xixia in the west and said that it was Hu Hua in the Tang Dynasty, and it was difficult to say Hu Hua in the south. So he said that the Tang Dynasty was barbaric, and we Han people were the most Fira, and you Hu Hua transformed into a Saiyan transformation, and we couldn't beat it. Hu Hua, it was all the fault of Hu Hua in the Tang Dynasty, and the Hu Hua place

We don't want to get what we have shed blood in the Song Dynasty. Humph, but we can see Mr. Sima Guang's view on the mutiny of the Western Bond in the late Tang Dynasty in Zizhi Tongjian. It is absolutely terrifying. It is worthy of being a big hand who advocates returning all the land that has been restored from the Western Xia. It shows the distinction between the Chinese and foreigners in Song Chuan's mouth. What kind of thing is it in his underwear? Therefore, he didn't care about Gao Yue's words, but instead joked with each other familiarly, "After the Uighurs arrived in Lingwu, the water transport from Jingyuan was transported, and the envoy went to the south and north of the desert. He decided to buy a few Hu Ji in Lingwu City, and follow the return boat to serve Gao Yin's comb."

Gao Yue smiled and waved his hand, saying that Hu Ji had high noses and deep eyes, Ben Yin didn't like (Ben Yin only loved the small and tender hands with white skin).

After the greetings, Ju Wenzhen asked seriously how Gao Yin was preparing for the Jingyuan Water Transportation.

Gao Yue smiled and said that he would immediately invite Zhong Guiren to have a banquet in the kitchen yard of the military mansion. He would set off with Zhong Guiren tomorrow, go to Xiaoguan, and walk straight to the river.
Chapter completed!