Amid the laughter and laughter around him, Chen Feiyu shook his head and said, "That's wrong. It's so wrong. It's completely off topic."

Lu Jinfeng frowned slightly and said, "Then tell me, what did I say wrong?"

"You only know that Wang Yangming talks about 'heart', but do you know that the heart can be divided into the human heart and the Tao heart?" Chen Feiyu looked around the classroom while speaking.

Wherever he looked, everyone in the classroom felt like a sharp sword, stabbing their eyes with pain. They all lowered their heads, not daring to look at Chen Feiyu, and the laughter in the classroom suddenly stopped.

Lu Jinfeng pondered without saying anything. He had naturally seen the contents of "human heart" and "Tao heart" in "Zhuan Xi Lu", but "Tao heart" was too abstract, so he didn't pay much attention to it, and "Tao heart" was not the same as "Tao heart".

What’s the difference between “human heart” and “human heart”? Aren’t they both “heart”?

Just listen to Chen Feiyu say: "There is a saying in Confucianism's Sixteen-Character Mind Method: 'The human heart is dangerous, the Taoist heart is only weak; the essence is only one, and it is allowed to hold on to the center'. All kinds of human consciousness, thinking, and knowledge are all 'human hearts', and

Wang Yangming's theory of mind refers to the 'Tao mind'.

The Taoist mind is an innate state of no thought and care, which can be combined with heaven and earth, which is the "unity of heaven and man" pursued by the ancients. If a person can be in the innate state of no thought and care all the time, he can be able to do it all the time.

Become one with heaven and earth, and be able to understand all the principles between heaven and earth. This is what the Buddhists call 'concentration can produce wisdom', which is a kind of wisdom that is harmonious and unobstructed."

The students present looked confused and were all dumbfounded. They were both human and Taoist and could not understand it at all.

Lu Jinfeng looked surprised and looked at Chen Feiyu in disbelief. It was his first time to come across such a theory, let alone these students, and he was dumbfounded for a moment.

However, Duan Qiuyu had heard Chen Feiyu explain some related content before. The more he tasted it, the brighter his eyes became, and the more it made sense, and he felt a sense of enlightenment.

Chen Feiyu continued: "People have many thoughts and distractions, so how can we return to the innate state of no thought and worry, and change from the human heart to the Tao mind? That is to work hard on the heart, guarding our thoughts at all times, and every thought comes out

After that, you can distinguish whether your thoughts are good or evil, eliminate the evil ones, and carry forward the good ones.

This is what the "Tao Te Ching" says, "As you learn more and more, you will lose more and more for the Tao, and you will lose it again and again, until you do nothing." Evil thoughts will damage you again and again, so that the human heart will die and the Tao mind will live.

This is also what the "Book of Changes" says: "Silent and motionless, the feeling can then connect to the world." There are fewer and fewer thoughts, and finally they disappear. When the mind is extremely calm, it is "silent and motionless", and it can be achieved.

In the realm of "harmony between man and nature", one can "understand the world through understanding", that is, one can understand all the principles between heaven and earth.

That’s why Wang Yangming said that all the truths in heaven and earth flow out from the heart.”

There was silence in the classroom, and everyone was stunned by Chen Feiyu's shocking remarks.

Even Lu Jinfeng opened his mouth with an expression of disbelief. His heart was filled with turmoil, and he forgot to refute. In other words, he didn't know how to refute at all.

Just listen to Chen Feiyu's final conclusion: "Wang Yangming has a poem that says, 'There is no good or disgusting body, there is good and evil. Knowing good and evil is conscience, doing good and eliminating evil is observing things.' Work hard on your heart to get rid of evil thoughts

, Carry forward the idea of ​​good things, that is, 'investigate things'.

There are fewer and fewer evil thoughts, and all the thoughts that arise in the mind are good, which is to "achieve knowledge". By "investigating things to achieve knowledge" in the heart, eventually the human heart will die, the Tao mind will live, and the virtues of heaven and earth will be harmonious, and the brightness of the sun and moon will be harmonious.
Chapter completed!