The little cubs who became the Nascent Soul Lord were still as obedient as children. Le Yun felt very pleased and went straight to the topic: "I have taught you all the things that should be taught to you. You have also become the Nascent Soul Lord.

With the power of self-protection, I can rest assured and let you go on your own.

I want to talk to you today because I want to ask you about your plans for the future, whether you want to follow the path of a pure monk or join the world to practice.

Pure monks are those who practice wholeheartedly and only seek immortality for enlightenment. Such monks do not enter into the world and do not care about the rise and fall of secular countries. They are detached from the world and pursue their true self.

Similar to the monks or casual cultivators of the Immortal Sect who do not serve as officials in secular countries, they follow the path of pure cultivation.

There is another way of practice, which is to become an official in the secular world, serve a country, do things for the people, and use the power of faith to prove the great path.

Similar to the founding emperors and national teachers of various countries, as well as the monks of the cultivating families who entered the court as monks and participated in the political affairs of various countries, they followed this path of cultivation.

You are now the True Monarch of Nascent Soul, and it is time for you to make long-term considerations. You still have time to consider whether to decide to take the path of pure cultivation or enter the secular world to practice."

Bamboo rice, mud balls, and cypress are quietly lost in thought.

After a long while, Da Zai summoned up the courage to ask: "Fairy, if you join the world to practice, can you still become a fairy like other monks?"

"Yes." Le Yun answered affirmatively: "When you practice in the world, you must cultivate your heart. As long as your Taoist mind is firm, your determination remains unchanged, and you don't forget your original intention, at most there will be too many mundane tasks, which will delay the speed of your practice and push back the time limit for flying to immortality.

Some.

Whether one can achieve immortality or not, mainly depends on the practitioner's own talent and firmness in the Tao. There are three thousand avenues, and different paths lead to the same goal. As long as one does not forget one's original intention, no matter which path of cultivation one chooses, one has the chance to achieve enlightenment and become an immortal.

Besides, there is no time limit for practicing in the world. It can be one to two hundred years, or three to five hundred years. The lifespan of a monk is extremely long. A thousand years is just a blink of an eye. Monks often spend three to five hundred years just sitting in a small pass.

Hundreds of years of practicing in the world are just an episode in a long life for a monk."

"Fairy, I want to join the world and practice cultivation. I don't seek the power of faith from all the people. I just want to do my best to protect the safety of the people so that they will no longer suffer the pain I suffered when I was a child." Da Zai frankly stated his plan.

.

In the volcanic earthquake disaster at Kuzhuling Tomb, if any of the county governors, prefectural governors, county magistrates, and town magistrates had any level of government officials who took the people at heart and provided rescue or guidance after the disaster, it would not have happened.
Chapter completed!