Qingyue's voice was full of joking, which showed that he had a great relationship with his friend.

When the sound spread, the pedestrians passing by the dining building or the few people walking towards the dining building slowed down and looked at the dining building casually.

Nanga, who was about to walk towards the Shanlou Square, stopped when he heard his friend's joking voice.

The Buddhist cultivator didn't say why he came to the dining room, and Leyun also guessed that either the dining room belonged to his friend, or he had made an appointment with his friend to meet at the dining room.

As a result, before anyone entered the dining room, my Buddhist friend got excited and immediately looked over.

A flash of cyan lightning flashed through the void, and flashed in front of the Buddhist cultivator in an instant. It was a human-shaped pure-blood golden-crowned white goose beast cultivator. He was two meters four in length, the perfect height pursued by the world of immortality.

The beast cultivators come with their own leather clothes when they transform into humans, and the white goose tribe also comes with their own clothes after transforming into human form. They are still pure white feathered clothes with a layer of light on the surface, which makes them particularly holy.

The preference of the humanoid white goose is slightly different. He also wears a double-breasted cyan gauze over his feather coat.

The beast cultivator in green gauze clothes is extremely handsome.

How handsome is it?

I have traveled through the Three Realms and thought about it, and I feel that it can only be described by the words in the Book of Songs written by our ancestors: "If you add one point, it is too long; if you take one point off, it is too short; if you apply powder, it will be too white; if you apply Zhu, it will be too red."

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In terms of appearance, the human-shaped white goose is better than the Buddha Xiu Nanga and the Thunder Dragon of Skull Island in Yunlan Realm, and is on par with Dongchen's Jade Spirit.

Probably the human-shaped white goose is the reason why he is a beast cultivator. His appearance is handsome, but he lacks a natural fairy spirit compared to Yu Ling.

How do you know who is an animal cultivator?

The answer is simple - look at the appearance.

The golden-crowned white goose is the easiest beast to distinguish among the flying birds. After they transform into human form, they also have black pupils, but their hair is white.

In the animal form of the Golden Crown White Goose, there is a tuft of golden crest feathers on the head. In the human form, there is also a palm-sized tuft of blond hair from the forehead to the top of the head.

The human-shaped white goose has a head with a tuft of golden hair in the white hair. It is particularly dazzling no matter where it goes, and it is a "conspicuous bag".

The conspicuous white goose in the shape of a human has long untied hair, a sky-blue forehead tied between eyebrows, and long loose hair hanging down to her waist.

The green gauze humanoid beast holds a giant crocodile bone fan in one hand and shakes it gently, holding the other hand behind its back. There is a smile on the corner of its mouth. It stands like a orchid jade tree and smiles like a bright moon in its arms.

When the five little creatures Xuan Shaoyan, Shao Yan and Calabash Baby heard the sound, they also looked around curiously, and their eyes widened when they saw the Qingsha monk who suddenly appeared.

Oh my god, so handsome!

This is the rhythm that will break them.

The two boys and six dolls looked at the Qingsha monk, their souls wandering away.

The gaze from the creature in the golden lotus on Buddha's shoulder was too direct. Immortal Qingsha glanced at it and showed a bright smile.

When Nangjia saw his friend land, he also saw him smiling with a spring breeze on his face, clasping his palms together, saying "sin" three times in a row, and reminded helplessly: "Fellow Taoist Xuxing, please put away your smile, don't scare Xiyue.

The little Taoist friend’s spiritual plant doll, the rock doll.”

Xu Xing: "..."

"Monk, you said you are a good person, why do you have a mouth?"

Xu Xing glanced at the Buddhist cultivator, put away the folding fan, and saluted the female cultivator who was standing side by side with the Buddhist cultivator: "I have long admired the name of Taoist Xiyue, and the White Goose family welcomes you to come to Baie City as a guest!"

"Junior Xiyue has met your Majesty! It is your honor to see the true appearance of the pure-blood senior Baie!" The Baie tribe is the owner of Baie Island. The master is polite, and Leyun also respectfully bowed to the junior salute.

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The souls of Young Master Yan, Young Master Xuan, and the six dolls were brought back from nowhere. Regardless of the situation, they also followed the example of the little lolita/little fairy and bowed to the dazzlingly handsome fairy.

The little fairy saw her cultivation level at a glance and addressed her with honorifics. Xu Xing felt embarrassed and answered with a smile: "I hit it off with fellow Taoist Nanjia. Little Taoist Xiyue is a friend of fellow Taoist Nanjia, so naturally he is also mine.

Friends of Xu Xing, please stop using honorifics.

This flavor restaurant is my family’s dining restaurant. Today, I heard that friends are coming from far away. I will be the host and invite fellow Taoists to taste the specialties of Baie Island. Fellow Taoist, please!"

"In this case, I will bother you." Le Yun was not a shy person and readily accepted the invitation.

Nanjia was not polite. He stepped into the square and ordered food as he walked: "Fellow Taoist Xuxing, the young monk wants to eat steamed starlight crab."

“Your steamed crab is indispensable.”

“I also want to eat boiled small blue shrimps.”

"Don't worry, no one will be missing out on the boiled blue shrimps."

“I also want to try the roasted golden-skinned piglet.”

"Monk, you are obviously a Buddhist cultivator, why do you eat all kinds of meat?" Xu Xing couldn't bear it. It was dangerous to be friends with a monk who didn't taboo food, because a certain monk always wanted to eat from a wealthy family.

"A monk can find a partner and give birth to a little monk, so eating meat is nothing." Nanga said unhurriedly.

"...Forget it, I lost this round." When Buddha tried to block him with what he had said, Xu Xing admitted defeat.

"If the little monk wins, he will also pack a roasted golden-skinned piglet." Buddha laughed heartily.

Xu Xing: "..." The Buddhist cultivator made up his mind to take over the big players, and he took action!

The gourd baby and five little creatures who stayed in the golden lotus magic weapon were listening to the Buddhist cultivator ordering food. Their attention was diverted from the handsome immortal, and they were so greedy that they wanted to drool.

Le Yun listened to the bickering between the Buddhist cultivator and the White Goose Immortal with a smile. She followed the host as he pleased and walked sideways to the road facing the main door of the dining room.

The second floor of the dining building faces south. The style of the house combines a variety of elements, mainly elements of human architecture. The roof has a five-eaves style.

A huge "Flavor Building" plaque hangs above the eaves of the fifth floor of the dining building. The walls of the entire building are made of wooden partition-style walls, with various patterns engraved on the wall panels.

There are nine partition doors in the middle of the first floor that are wide open, with a gate tower. There is a thin layer of golden light between the doors. From the outside, the hall inside the building cannot be seen, and the noise in the dining room cannot be heard.

The dining building is five steps higher than the square, and a cyan-based embroidered carpet is spread from the front door to the junction of the square and the street.

There is no receptionist at the entrance of the Flavor Building, and a blue stone tablet is erected at each corner of the square facing the street, with three large gilded characters of Flavor Building engraved on it.

This chapter is not over yet, please click on the next page to continue reading! The words on the plaque and stone tablet are also ancient divine characters.

There is a carpet in front of the restaurant, which shows the restaurant's respect and enthusiasm for diners.

The host, Xu Xing, accompanied the two fellow Taoists on the carpet and led the guests to the center of the carpet. They walked all the way forward, climbed the steps, and then entered the dining room.

It's quite quiet outside the building, but it's very lively inside.

The hall on the first floor facing the main door is the foyer. There is a spiral staircase in the center of the building to go upstairs. To the north of the spiral staircase is the kitchen. The kitchen, the spiral staircase and the door ladder are the separation between the east and west halls.

The west side of the first floor is the dining hall for dining, and the east hall is the wine shop.

From the second floor to the ninth floor, the west hall is the dining hall, and the east hall is the guest room for accommodation.

The dining halls from the second floor to the ninth floor are divided into lobby and private rooms. The lobby is open style and the private rooms are independent small private rooms.

The dining hall on the first floor is a large open hall, and the wine shop is also a large open hall. They mainly receive low-level monks from the city or from outside. High-level immortals usually go to the second floor or above to consume.

There is no welcome in the lobby on the first floor. As soon as you enter the door, you can see the signposts in front of the spiral staircase and on both sides of the door. The signposts indicate the direction of the dining hall, restaurant, upstairs private rooms, and accommodation guest rooms.

There is no waiter to greet guests, but there are many waiters in the dining hall and wine shop. It is basically impossible to be too busy due to the large number of guests and neglect the guests.

The interior of the flavor building is very wide, with heavy pillars arranged in rows. The pillars are painted with exquisite patterns or hung with ornaments, and the decoration is elegant and pleasant.

The buildings are very high apart, and beautiful lights hang from the roof.

Nanga was an acquaintance, so he took it easy and went straight to the stairs in the center of the building.

The monk does not need to greet him himself. Xu Xing focuses on entertaining Fairy Xiyue, who is visiting White Goose City for the first time.

Little Lolita naturally does as she pleases.

Young Master Xuan and Young Master Yan, who were staying in the Golden Lotus Magic Treasure, were shocked when they saw the spiral staircase with columns in the hall. They didn't know clearly that the secret realm was the divine realm. They must have thought they were back on earth.

The gourd baby and the little creature are obsessed with delicious food, and have little interest in whether the eating environment is good or bad. They just take a look at it and pass it by.

Following the spiral staircase to the second floor, there are reception areas similar to the Earth Hotel service desk on the west and east sides. Whenever guests go to the west or east side, they will be greeted by waiters.

Xu Xing accompanied the two fellow Taoists and went straight up to the ninth room.

The meals at Fengxianglou are priced according to the quality of the ingredients, while the number of guest rooms increases as the floor increases. Because the higher the floor, the quieter and more suitable for spiritual practice, the price increases accordingly.

It is very quiet from the seventh floor onwards, and the attendants on each floor are only assigned manned guards, while other attendants meditate in the resting area.

There are more than a dozen people on duty on both the east and west sides of the ninth floor. When the young master comes with his guests, the attendants greet him with a swish of welcome.

The four handsome court attendants quickly took their positions and led the way from the front, leading the young master and distinguished guests to the west side.

In the dining area on the west side, the south-facing side is the open hall, the north-facing side is the private room, there is an aisle in the middle, and the side facing the open hall is a carved partition wall.

The young master accompanied the guests into the passage of the small elegant hall. The other two leading waiters waiting in the hall led a team of waiters and immediately took the prepared snacks and spiritual fruits and followed the young master and the guests.

The waiter who led the way walked to the private room numbered nine, opened the defensive formation with a jade talisman, and invited the young master and distinguished guests into the private room.

The private room is very large, wider than a modern house with five bedrooms and two living rooms, and can accommodate more than a dozen tables. The wooden partitions and walls are carved with patterns and hung with paintings.

The north wall is adjacent to the window, which is a branch window.

A rectangular spiritual jade table was placed not far from the window, and there were five low-backed Zen chairs on the east and west sides. The chairs were covered with cushions woven from spiritual grass.

The head waiter went to the table first and pulled out a chair.

Qingxu God Realm pays attention to the east being honored and the west being honored, and the north being honored and the south being ranked second. The dining room faces north and south. If there is a seat to the north, the seat to the north is the main seat, and then the east is honored and the west is honored.

There are no seats on the north side of the private room. The guests and the venerable should live in the east. As a guest, Nanga also has the consciousness of a guest and walks towards the east seat.
To be continued...