"There are only eight ancestors among the ten ancestors?"

"This is as outrageous as the nine Saint Slaves who have eleven, and the Seven Sword Immortals who will never be able to gather seven!"

He replied with a doubtful modal particle, and Daoqiong Cangpianpidian sent another message:

"Do you think that under normal circumstances, the power of the Holy Ancestor and the power of the Demon Ancestor are compatible?"

The answer is obviously no.

Although his body is compatible with the power of multiple ancestors.

But this is because "" strengthens the "carrier" too much.

Among the spiritual refiners Xu Xiaoshou had seen under normal circumstances, the one most compatible with the power of the Holy Ancestor was Yue Gongli.

He possesses the power of the evil god, the power of the heavenly ancestor, and the power of the holy ancestor at the same time.

However, these three did not have the effect of one plus one plus one being greater than three in him. On the contrary, they seemed to be at odds with each other, thereby weakening each other.

In short, Yue Gongli needs to rely on external objects such as the Six Marrow Corpse King to assist him in harnessing the power of the three ancestors, let alone others.

And the two ancestral powers mentioned in the sentence of Dao Qiongcang, the Holy Ancestor and the Demonic Ancestor, seem to be quite diametrically opposed, as if they are incompatible with each other.

"uh-huh?"

Xu Xiaoshou responded noncommittally.

Dao Qiongcang sent a third rhetorical question. This time, his question was very interesting:

"What is the lowest level do you think a spiritual refiner can be compatible with the power of the Holy Ancestor and the power of the Demon Ancestor?"

This is like a joke.

Xu Xiaoshou thought that a demonic half-saint might be able to do it, but under normal circumstances, even a holy emperor wouldn't be able to do it.

Because high-level saint emperors can only cultivate one kind of ancestral power without the help of external forces.

But Dao Qiongcang didn't just stop after finishing a sentence. After a pause, he added meaningfully:

"In other words, at what lowest level can a spiritual refiner be compatible with divine power and demonic power?"

This made Xu Xiaoshou's hair stand on end.

He had never thought about this issue in detail.

But he knew that divine power was the popular name for the power of the Holy Ancestor, while demonic power was equivalent to the power of the Demonic Ancestor.

This can easily make people think of a certain junior sister who has disappeared for a long time.

To be more precise, it's not Mu Zixi's, but Lei Xi'er's...god-demon pupils!

"Yes, God and Demon Eyes."

Dao Qiongcang didn't have to wait for Xu Xiaoshou's response. After silently counting three breaths, he smiled and sent the message:

"I can tell you clearly, my Xu."

"At the lowest level, after refining a spirit or even a mortal body, someone can be compatible with the power of divinity and demonic power at the same time."

"He is born with the eyes of gods and demons, the pair of tears!"

These words are like a halberd, completely piercing through the thin layer of self-deception in people's hearts.

What is genius?

Those who are born with holy power can already become geniuses.

Half-Saint of the Five Realms, who is not like this? He first showed his prowess at a young age, and there is actually no obstacle to his path to becoming a saint.

Those who surpass genius can be ranked among the ten!

But the specialness of the existence of the God and Demon Eye lies in this - it is equivalent to the innate Que Leihan, skipping the process of sitting cross-legged and meditating, and understanding the divine thoughts.

Xu Xiaoshou couldn't help but have this picture in his mind:

At a time when countless geniuses were still competing for hegemony, fighting for a spot in the inner courtyard, and applauding for the emergence of innate attributes.

With both eyes intact, the pair of tears walked onto the ring. When they opened their eyes, they used power beyond the innate attributes, the realm of the throne, the power of Taixu, and the holy power.

The power of ancestral origin.

"The Lei family should be destroyed..."

This is absolutely not meant to insult my junior sister at all.

It's just that Xu Xiaoshou thinks that other Leijia Tong can be forgiven, and Shen Mo Tong is indeed a bit of a super model.

But the clan that mastered the power of such a super model did not grow stronger, but was destroyed by others?

After thinking about it again, I felt relieved.

Anything more than half-saint in the five realms involves "guidance" and "forgetting". Maybe the ancestors of the Lei family have also been glorious.

But under the control of the five holy emperor families, it would be better if the god and demon pupil, which only happens once in ten thousand years, is not born, but once it is born, the Lei family will be in trouble.

This is too normal.

This is not the focus of the discussion at this moment.

Xu Xiaoshou was asking about Hua Lai's last words, but Dao Qiongcang was asking about Leijiatong's God-Demon Eyes. Is this a bit putting the cart before the horse?

"What do you mean by the true nature of gods and demons?" he asked.

Dao Qiongcang could only be interpreting the "true nature of gods and demons", but Xu Xiaoshou still couldn't understand it after hearing this story.

The seasoned slut rarely put away his jokes and playfulness. He did not show off, show off, or be vague. Instead, he said very seriously:

"Actually, I can't tell you because it involves "Thirteen Impossibles", but you have asked, which shows that you have come into contact with something."

"You don't have to tell me, I probably know who you met."

"As for what you said, it can be regarded as giving me some definite answers... Let me tell you this!"

He paused for a moment, said seriously, and paused every word:

"Shu Xie is one, which refers to Shu Zu and Sui Yin. They are the same god and cannot be distinguished from each other."

"The true nature of gods and demons refers to the holy ancestors and the demon ancestors."

"The birth and death of medicine ghosts refers to the ancestors of medicine and the ancestors of ghosts."

"The four ancestors of reincarnation, the finger sword, the dragon, the war, and the sky, these four independent ancestors have been confirmed and have died!"

Xu Xiaoshou's pupils were steep and dilated.

Even though Dao Qiongcang only explained the meaning of "one body" in the first sentence "Shu Xie Yi Yi", he didn't say anything after that.

He's not stupid.

Combined with the compatibility power of "God and Demon Eyes".

He felt that he had heard something shocking and terrifying!

"You mean, the Saint Ancestor and the Demon Ancestor are the same person as the Master Shu and Sui Yin?"

"yes!"

"Then, Medicine Ancestor and Ghost Ancestor..."

"Too!"

"Then, Sword, Dragon, Zhan, Tian has fallen, does that mean that the six people above are all alive?"

Xu Xiaoshou was dumbfounded.

Dao Qiongtian is following the sound:

"That's not the case. I don't know about it either, but you can recall "Thirteen Indescribables"."

Xu Xiaoshou's thoughts were at a loss, and he almost didn't recall what "Thirteen Impossible Days" was about.

He soon remembered that there were only three things about the ancestral gods.

He cannot be called the Demon Ancestor, he cannot be called the Ghost Ancestor, and he cannot be called the Medicine Ancestor... Are these three alive?

etc!

Ghost Ancestor, Medicine Ancestor, the same...

So what Sunflower is afraid of are two ancestors, the only ancestor with two ancestors coexisting in the world?

"chaos!"

"What a mess!"

Xu Xiaoshou felt like his brain had been stung by a bee, and he couldn't understand what he just understood.

"So, why can a person cultivate two ancestors, and why can he use two ancestor gods?" The essence of what he couldn't understand was this.

Isn't this just telling myself that if I can become an ancestor god, I can do it as a human being?

Can't!

You can't do it!
To be continued...