At this time, the voice of "Pure Land Holy Lotus" suddenly came from Tang Zeqian's mind.

"You are missing a human master! Blood-eyed Ghost Emperor, Wolf Demon Cangkong, and Leopard Cats are not humans after all, so it is not convenient for them to do many things directly. If there is a thug like Kyojikui, some things will become much easier..."

Tang Zeqian disagreed with these words, and passed on his thoughts and said, "But people like Kyojikui cannot become a qualified thug. He knows how to seek profit and avoid harm. Once he finds that something is wrong, he may turn his face and betray us..."

"No! You've made a mistake!"

"Pure Land Holy Lotus" refuted without hesitation, "Kyojikui is good at seeking profit and avoiding harm. When he encounters danger, he even doesn't even want his face...

It is precisely his personality that can be used by you and become your thug.

Other great priests are people who need shame. If you ask them to put down their dignity and airs to act as your thug, they will most likely not agree.

But Kyoki Kyo will definitely agree!

As for your concern that he will rebel, it is actually redundant, because his biggest obsession is probably to prove the truth! As long as he understands that only by following you can you have hope of proof, then he who is good at seeking profit and avoiding harm will never betray him..."

Well!

I have to say that the words "Pure Land Holy Lotus" are really reasonable.

Unless someone pops up and says that Kyojiki can prove this in a shorter time and prove this, otherwise, Kyojiki's chance of rebelling is really not high.

But who can guarantee that he can help the sixth-level master to attain enlightenment?

However, Tang Zeqian already had a successful case to help Mr. Wuneng achieve enlightenment. As long as Kyojikui's mind was not pretending to be shit, he would not be able to rebel.

So, after pondering for a moment, Tang Zeqian glanced at Kyojikui again, and suddenly spoke again and said, "Of course, there is no above in this world! Kyoji Lord must have heard of an ancient saying in our Middle Earth, which is called Taoism giving birth to one, one giving birth to two, two giving birth to three, and three giving birth to all things..."

Kyoji Kui nodded quickly and said, "Of course I have heard this, this passage comes from Lao Tzu's "Tao Te Ching".

Yingzhou has been a radiation circle of Middle-earth culture since ancient times. The ideas of Buddhism, Taoism, Confucianism and Mysteriousness have been widely circulated on the four islands. As a master in the divine system, it is naturally impossible for Jingjikui to not even know the "Tao Te Ching".

Tang Zeqian organized the language calmly and said, "Have you read the original text?"

Kyoji Kui said ashamed: "I have read it, but the scriptures are too concise and mysterious, and I don't understand them very much!"

Tang Zeqian asked again: "Which sentence doesn't quite understand?"

Kyoji Kiyo was even more ashamed: "I didn't understand very much from the first sentence..."

The other great priests next to them were also ashamed because they did not understand the mystery of the Tao Te Ching very much.

Firstly, the "Tao Te Ching" is an ancient book that has been thousands of years old, and the words are difficult to understand. Secondly, the "Tao Te Ching" is not a local practice classic in Yingzhou.

Although the academic community in Yingzhou has always done a good job in inheriting Chinese civilization for thousands of years, the Shinto Realm has taken another path, whether it is the Shinto system, Buddhist system, Onmyoji system... they are all very different from the Middle Earth Xuanmen and Buddhist systems.

Tang Zeqian said in his heart: If you don’t understand, that’s much easier.

So he began his performance: "The Tao can be told, it is very Tao. Name can be called, it is very famous... The first sentence of the Tao Te Ching is actually easy to understand. Tao can be achieved, but every way of enlightenment cannot be the same! Just like from Kyoto to Tokyo, is there only a constant road?"

Of course, it is impossible to have only one road from Kyoto to Tokyo, including airplanes, magnetic levitation, highways, waterways...

"Same, can you identify the name and name of something? Is there only a constant type?" Tang Zeqian did not wait for Kyoko to answer, but asked and answered himself: "Of course not. Potatoes and potatoes can be the same thing, and tomatoes and tomatoes can also be the same thing, so the same thing may not have only one name and name! This is true. It is neither a real thing nor nothingness. It is something that exists but cannot be explained by any name or meaning..."

Kyojikui and others were thinking.

"Although the way of heaven is indescribable or even unpredictable, in the process of the way of heaven, there will inevitably be traces that can be perceived by people. This trace is the "one" of "Dao gives birth to one". This "one" can be said to be the closest thing to the way of heaven!

If we interpret the word "one" that Kyoko just blurted out from another perspective, it is not difficult to draw a conclusion - that is, although Kyoko's enlightenment process is extremely difficult, it is actually not far from enlightenment, and it is likely that it is only one step away.

At this time, for Kyoko, the most important thing is no longer to practice hard, no longer to accumulate, nor to compete for the resources for practice...but to suddenly enlightenment, to understand the traces left by the unknowable way of heaven in the process of operation, and the 'one' produced..."

Kyoki Kyo's emotions were suddenly mobilized, and he had a strange feeling of falling in love with a dead tree again: Doesn't this statement from the master of the museum mean that as long as I can seize this "one", I will find an opportunity to prove the truth?

But how can we grasp the "one" born from the way of heaven?

Kyoji Kui couldn't help but look up at Tang Zeqian, and saw that the look of the master's master seemed to have a deep meaning, staring at him shining brightly...

At this moment, there seemed to be a flash of lightning in Kyoki's mind.

He finally realized a problem: Although Kyoki Kyui didn't know how to grasp the "I" derived from the Heavenly Dao, the master of the museum knows! Otherwise, the old monk Tonomiya Temple Gōonō was not as talented as him, so how could he grasp the "I" produced by the Tao?

As the saying goes: mosquitoes and flies operate all day long, but cannot go beyond the order. If you attach the horse's tail, you will travel thousands of miles; if you climb a leap, you will fly all over the world!!

As long as you can rely on your own strength, it is like a mosquito and flies that cannot surpass the order of order. Once you rely on your own strength, you can reach a wider world thousands of miles away! Once you climb on the feathers of the wild geese, you can soar around the world...
Chapter completed!