Yuchen and Tongming compliments each other for a few words, and then began to realize their own changes.

In Taoism, there is a saying that "the universe is great, the human body is small, the universe is small, and there is also a saying that "all the supernatural powers of the human body are self-sufficient."

The Huangting Way practiced by Yuchen is in line with this statement.

Of course, after the improvement of the system of immortals and Buddhas in later generations, Huangting's Way belongs to the ancient method of immortals. It focuses on oneself first, and emphasizes the enlightenment and immortality in this life, without asking what is going on in the next life. Therefore, in practice, the method of thinking and refining the spirit is adopted, and the practice of the five internal organs is focused. Perhaps the Buddhist mocks that this method cannot be empty and is not a superior method.

But Huang Ting's way can also be transcended by step, observation and deity, and finally cast a treasure raft with the gods all over his body, which can also be transcended. Moreover, for those who truly embark on the path of practice, no matter how high the realm is, it is also empty talk of mysterious principles. What is the purpose?

Nowadays, the spleen spirit in Yuchen's five internal organs is often manifested. Huangting's way goes further and naturally produces various supernatural abilities. The magic method he has learned is similar to the earth escape method and the magic technique, which makes it more handy to use. The Five Elements Escape in the thirty-six paths of Tiangang also has made subtle progress.

And Yu Chen could feel that as the spleen spirit further condensed, there would be more progress in these kinds of things.

‘If I can make the gods appear in the future, all things will surely be made!’ Yuchen smiled and continued to observe his own changes.

In addition to the direct manifestation of the spleen spirit, and the amplitude of the magical powers of the heavenly stems and earthly evil spirits, there are many subtle changes.

The spleen spirit is often called the Soul Tingjun, which also has a warming effect on the Yang Soul. Yuchen's Yin Spirit is also greatly supplemented, which has well filled the loss caused by the condensation of the spleen spirit.

That's right, the spleen spirit is always there, which will be detrimental to Yuchen's Yin Spirit.

This is something that Yuchen discovered when his spleen is often formed.

In contrast, the spleen spirit that obtains some of the essence of Yin God often has certain characteristics of Yin God. If you continue to practice, you may gradually become yang and eventually reach the first-class equivalent of the second soul.

‘However, the practice of the body god is more troublesome than that of ordinary Yin Gods! Relying on my current physical foundation, offering a Yin God, a spleen god is naturally more than enough, and two are acceptable, but offering the five internal organs gods together may not be able to keep up with the consumption.’ Yuchen observed that the spleen god he condensed was always there.

According to the practice of immortality, the essence of this body of god has reached the level of Yin God, but the purity and quantity are too different. We must be well nourished to try the practice of Yin God.

The Yin God practice is the practice of the ghost fairyland, which is the process of imitating the immortal way of the immortal way to transform the Yin God into the Yang God.

According to the early stage, mid stage, and late stage, it can also be called the real person who drives things, the real person who shows the holy and the real person who knows the omniscient. Among them, the real person who drives things refers to the formation of the Yin God, forging the Dharma body, and producing divine light, which is transparent inside and outside, just like glass. Even without the help of magic power and vital energy, it has the ability to directly interfere with reality.

After subdividing this state, according to the intensity of the Yin God's divine light and Dharma body, it can be divided into five levels: Yin God's night out of the body, Yin God's day out of the body, day out of the body during the cloudy day, day out of the body at noon, and day out of the body during the thunderstorm.

Yuchen's foundation was strong before breaking through, and once the Yin God Dharma body was complete, he could travel on a cloudy day.

Later, he mastered the true meaning of the seventy-two Earthly Evil Dharmas, as well as the true meaning of the Tiangang Dao such as the Five Elements Exit. After practicing for two years, the divine light became more and more transparent and dazzling, and the Dharma body and Taoist rhyme remained forever, which could protect the Yuchen Yinshen traveling on a rainy day.

If it weren't for insufficient accumulation, Yuchen could actually try to transform Yin and Yang.

In contrast, the spleen spirit is always there, and the divine body is illusory. Whether the divine light or the Dharma body is barely formed, if you travel alone, even when the yin energy is the heaviest in the middle of the night, you must avoid the stronger night wind and the creatures with heavy yang energy, and need to be warmed up frequently.

The warmth of the spleen spirit is like the Yin spirit, and it is consumed every moment. Even if these consumptions are not much now, the spleen spirit will grow up, and the other body spirits will sooner or later not keep up.

‘No wonder in my memory, most of the ways of Huangting that have been preserved focus on the five internal organs, eyes, ears, mouth, nose, and three major dantians. It seems that it is not that they are unwilling to activate all their body spirits at once, but they cannot afford to raise them?’

Yuchen smiled bitterly in his heart, and was also thinking about the corresponding solution.

‘If you want to strengthen the spleen spirit, the easiest way is to collect the earth-attributed treasures, collect the spiritual Taoist rhymes in it, and replace the consumption of the Yin God. In addition, I don’t know whether the true meaning and magical powers of the thirty-six ways of the Tiangang Dao Di Yao can be nourished.’

As soon as the mind moves, the five elements escape in the five-color rays condensed around the Yin God, and a yellow divine light is separated, which falls on the spleen god and always falls on the body. It forms a round light behind the head. While nourishing the spleen god, it absorbs the earth and practices the law and principles between the spleen god's movements.

Seeing this scene, Yu Chen's eyes lit up: "Thus, my Huangting Way is the true meaning of the thirty-six ways of Tiangang and the seventy-two methods of the Earth Evil.'

This discovery made Yuchen very happy. It means that half of his offering to Huang Ting's body god has been solved, and the remaining half has been solved.

‘Eat more every day at most…’

Thinking of this, Yuchen's eyes couldn't help but fall into the sea water beside the boat.

Two hours later, Yuchen and Taoist Tongming started eating again, and Tongming picked up a piece of iced sashimi. The tender and plump fish meat was crushed between his lips and teeth. He felt that his heart seemed to be sliding by a cold current from the deep sea. The coldness that penetrated his heart made him breath out a cold air.

At the same time, an extreme umami smell exploded in his mouth. The breath of the sea and the activity of the fish surged in the clear mouth, alleviating the erosion of the cold air on the internal organs.

The self-conscious mind, which is clear intuition, seems to be wandering in the deep sea with a sea fish.

This feeling is very weak, but it is real, bringing a completely different experience to Tongming.

"Brother Taoism is almost like Taoism!"

Like last time, Tongming didn't eat much, so he stopped chopsticks and silently activated his magic power. After swallowing a large basin of iced sashimi and a bowl of ointment made of jade and spiritual medicine, Yuchen lay horizontally on the bow of the ship, silently digesting the accumulated essence in his body, replenishing the consumption that the spleen spirit often brings.

His eyes wandered on the sea, looking at the rising bright moon, Yu Chen's eyes slightly raised, and he saw the moonlight in the sky gathering towards Yu Chen, turning into a long line, falling into his mouth and nose, flowing into his internal organs, and the sound of docking sounded.

The essence of the moon is wrapped in magic power and merges into the Yin Spirit. After transformation, it falls on the spleen spirit and is often on the body, covering the yellow energy of the spleen with a layer of bright white light.
Chapter completed!