The words of several fairyland monks seemed to open up everyone's chatter and began to talk softly.

"It's hard to say. The time when the pure yang Qi of Penglai Island erupts may be a few cents later."

"After a hundred years of rest, although everyone says that the pure yang qi on Penglai Island erupts once every three to five years of Jiazi, when did this pure yang qi erupt at the Sijiazi?"

"And if you don't look at it, there are still a few immortals on Penglai Immortal Island outside."

"That's right. Actually, in addition to listening to the sermons, I also want to ask Senior Fengyi and Penglai Immortal Island. Now, there is nothing to say at all, which makes some people panic."

When Yu Chen heard this, he immediately understood the immortal techniques of these fellow practitioners. He could pass on each other's voice, but deliberately used a way of communicating with a low voice, which was almost spoken in his ears.

In essence, their approach was to ask about Fengyi Penglai Immortal Island by borrowing Yuchen's words.

Feng Yi also knew the idea of ​​the immortals. The "Daomo's Notes on the Shuiyuan Wonderful Psalm" that guided him into the Tao actually involved not many fundamental principles, and it has been very difficult for him to practice until now.

Otherwise, he wouldn't need to start observing the weather in the East China Sea and try to integrate the climate into himself.

Before this, Fengyi also entered the Penglai Immortal Island, and had a good relationship with all the immortals among them, and received a lot of guidance. Before the Penglai Immortal Island was closed, Fengyi was also the last group to emerge.

Seeing that the fire was similar, the black dragon entrenched on the jade pillar asked Fengyi: "Fengyi, when Penglai Island was closed, I happened to be in seclusion. This time I was late again. What is the situation now?"

"Actually, it's nothing? A few seniors think that this humanitarian disaster will easily affect us and are negotiating with them."

Feng Yi did not specify who the negotiation was, but everyone understood more or less, and they were silent. Seeing this, Feng Yi raised his tail gently, the water droplets fell, and turned into a cloud bed to signal Yu Chen to sit on. Taoist Tongming followed Yu Chen to the seat.

Yuchen sat down, and Feng Yi smiled and said, "Okay, there are several seniors on Penglai Island who negotiated about this great disaster. We gathered here today, just to discuss the Tao, and to explain the experience of practicing for many younger generations and to point out the way for them. Who will come first?"

When saying this, Feng Yi looked at several monks of the same realm who were sitting next to him first.

Finally, the black dragon entrenched on the jade pillar spoke: "Let me do it first!"

The black dragon's mouth was not the mysterious sound of the great way, but the roar of dragons. Among these dragon sounds, there was a mystery that different people heard and had different insights.

For example, when Yu Chen heard this, he realized many dragon Taoism methods. At the same time, he had already mastered the Tiangang Dao, and quickly had new insights in calling the wind and rain and driving the fog and flying the clouds. He also had some experience in mastering the five thunders. Not to mention the Earth Evil Method, the true meaning of borrowing wind, controlling the wind, distributing fog, praying for rain, entering the water, drinking water, etc. is slowly increasing.

But the Taoist Tongming behind him was different. The clouds surging above his head, and runes changed one after another, resulting in many magic weapons carrying dragon power.

After the Black Dragon finished speaking, another monk from the Earth Fairyland continued to speak.

In this way, after all the seniors from the fairyland above talked about their own insights, everyone who listened to the sermons said, "Do you have any questions?"

A fairyland cultivator with a mixed aura was the first to speak: "I dare to ask seniors, how should we, the monks who have just entered the fairyland, practice. Also, when we break through the fairyland, we are affected by external forces, with mixed magic power, and fragile Yin God. Over the years, our progress has been minimal. I really don't know what to do! Please give me some advice."

"The practice of the fairyland is different from the practice of the ordinary realm. When you practice this state, you must first figure out what your foundation is and what immortal you want to practice?"

Feng Yi said that even if he took himself as an example, then other seniors from the fairyland spoke to him about his own practice concepts.

Yu Chen listened very seriously below. Although the practice methods of these predecessors have their own limitations and are far less perfect than those of Yu Chen's origins in later generations, their methods are unique.

Yu Chen summarized the methods mentioned by these seniors were probably the method of the Taoist fruit oath, the method of stimulating bloodlines, the method of visualizing all things, and the method of tempering external forces.

Among them, the Tao Fruit Oath is the most advanced. This method is similar to the combination of later Confucian Tao and Buddhist ambitions. It combines its own great Tao, adapts to the future Tao Fruit, and sets a goal for yourself through oaths or other methods.

Then keep working hard and completing, and finally, using the process of completing the process of self-consistent with the great principles and principles, as well as the feedback brought by the merits of the original mind, to promote the transformation of one's own Yin God during the completion process.

The original merit here is not the merit of heaven and earth, but the merit of enlightenment of the mind and the virtue of seeing the nature. The essence is similar to the process of sublimating the divine nature of the spiritual nature, it is a transformation within the self, and the changes in the Yin God brought about are the most natural.

The next method of stimulating bloodline is even more clear.

Although many people in the immortal world have their own bloodlines and have not produced any bigwigs from their ancestors, they can only work hard on their own. However, it is undeniable that there are still some people in the immortal world who have relatively thin bloodlines, not without them. They can drive the transformation of the Yin God by stimulating the divine power contained in their own bloodlines.

This sounds a bit similar to the traces of the external alchemy and corpse dissection methods in the early later generations. The former uses external objects to stimulate divine blood, activate internal divine power, and slowly trigger the transformation of the Yin God; the latter sacrifices the body, squeezes out the divine blood in the body, and turns it into a single divine power to promote the transformation of the Yin God and even the Yang God.

The third method of visualizing all phenomena is the most orthodox method of introspection in later generations. Although it cannot be supplemented with the method of the Way Fruit Vow, it is the most central and peaceful, step by step, and steadily. Similar to the various visualizations that Yuchen practiced in the past, even his current foundation of practice and the Way of Huang Ting can be regarded as derived from this method.

The last method of external force tempering was provided by the Black Dragon Senior. He told me that in order to transform his body and turn into the black dragon body, he used the water of the four seas to clean himself, and at the same time went in and out of the deep sea, devouring the bloodline of the dragon beast, and looking for treasures of heaven and earth.

In Yuchen's opinion, this method is somewhat the way of the outer alchemy path and the ghost immortal path in the middle and late years of later generations.

The former is trying every means to use external forces to replenish the energy they need to drive the transformation of the Yin God, while the latter specializes in the Yin God, through the strong wind, sunlight and even spring thunder, to clean the Yin God bit by bit to the level of pure Yang Wuji.

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