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Chapter 15 Funeral

‘So, the totem offered by the tribe targets me, but rejects me? In addition to wanting to return to the tribe, I am also worried that I will go back and swallow it!’ Suddenly, I figured out the relationship between myself and the totem and the source of the conflict, Yuchen began to observe his practice of "Zhengyi Sanshan Fuqi Jue".

"Zhengyi Sanshan Fu Qi Jue" itself is a technique that combines the true meaning of the Earth Demon Dharma, combined with the method of breathing and sauna tribe's body-building method that Yuchen knows. Yuchen has always tried to deduce it perfectly, but due to the limitations of the environment and self-wisdom, there has been no result.

After entering the dungeon world, I first obtained the rest of the "Survival Information Treasure Talisman" and now I have received the rest of the "Zhizai Baoshu" as a supplement. "Zhengyi Sanshan Fuqi Jue" finally completed the introductory part of the immortal path.

Regarding the practice techniques, Yu Chen did not divide the four realms of "refining essence into qi, refining qi into spirit, refining spirit into anti-emptiness, refining emptiness and combining Taoism" according to the general realm of immortality, but instead divided the "human fairyland, ghost fairyland, earth fairyland, and heaven fairyland" according to the game world.

Among them, the human fairyland is pursuing the limits that one's physical body can bear. In this state, the most important thing is to exercise the body and condense magic power. The difference between different methods and factions is that they have different tendencies in terms of the body and soul.

Therefore, this great realm is divided into three small realms: body-building, sitting and forgetting, condensing the essence and opening the meridians, and urinating qi and refining the spirit.

Body-building and sitting forgetting refers to the external hammering of the body and the internal condensed spirit. At this stage, the immortal monks do not have much superpower except for possessing magic power and certain martial power. If they specialize in spiritual methods, they can also use some simple spiritual magic at this level, and they do not have real combat power.

Condensing the essence and opening the meridians, the magic power forms an internal circulation in the body. No matter which side the energy and spirit are biased, they can use some extremely simple magic at this level. When prepared, they can also use some powerful magic, which is equivalent to or slightly lower than the little witch.

To ignite the energy and refine the spirit, the refining spirit here is different from the refining spirit in the refining spirit and the anti-emptiness. It refers to the unity of the divine thoughts and the soul, sublimating into the soul, and producing the divine consciousness. At this time, the energy of heaven and earth can be brought into the body for refining, the life span begins to increase, and the power of the magic is also increased, equivalent to or slightly higher than that of the little witch.

After three small realms, the body and spirit are perfect inside and outside, and the body is warm to the extreme, which is the peak of the human immortal realm. You can try to build your own foundation and break through the ghost immortal realm. This stage is also called the foundation building of the Tao, or the half-step ghost immortal.

At this time, the immortal monks have the ability to freely cast magic in the game world. According to Yu Chen's calculations, the immortal monks of this period should be similar to the witch monks in the wizard realm.

Of course, the wizard realm here refers to a wizard without totem or earth god support. Within the scope of the authority of totem and earth god, wizards are bound to be better than immortal monks who are on the foundation of the Tao, and their strength is lower than or equal to those who have just entered the ghost fairyland.

Without the support of the totem and the earth god, or outside the control area between the two, the ability to cast spells may be slightly lower than or equivalent to that of a monk who chooses the path and builds the foundation.

Similarly, with the support of totems and earth gods, the witch Taoist monks at the Great Wizard realm are equivalent to the middle and late stages of the Ghost Fairyland without support. Outside the area, the totems worshipped outside the area. The cultivation level of the Earth god is too low, so the ability of the Great Wizard will be slightly lower than or equal to the early stage of the Ghost Fairyland.

After comprehensive calculation, the Yuchen Immortal Realm at this moment is probably in the middle stage of the Human Immortal Realm, that is, the degree to which the Yuan Condensation and Opening the Mechanism is, but the casting ability is slightly higher than that of the Human Immortal Realm, and is less than that of the Ghost Immortal Realm.

‘So, the most important thing I have now is to make up for my own practice in the human immortal realm, fill in the lack of energy and spirit, and complete the practice in the human immortal realm. During this period, we need to find more information and further improve the part that builds the foundation of Taoism.’

Yuchen, who had made some calculations, took away his things and walked slowly to the place where the Huang family lived.

……………………

"The Supreme Emperor's orders, to surpass your lonely soul, to conjure everything, to bring kindness to all four lives. Those with heads surpass, those without heads rise, guns and swords kill, dive and hanging ropes..."

A man in a Taoist robe stood on the altar and jumped and jumped, muttering the Taoist mantra of rebirth. A group of children under the altar were holding incense and pretending to bow. A faint smoke rose and surrounded the surroundings. The adults on the side were secretly amazed, and some of them couldn't help but talk.

"What do you think the Wang family boy is doing? He jumped and jumped, and his muttering things were different from usual! This is to ask us to bow here and to ask the children to bow! If you don't know, you think someone died in our family!"

"Isn't it? I haven't seen the Wang family boy work so hard on weekdays. Even when he and Wang were still there, they didn't do it like this!"

"You don't know this! Aunt Wan's family has spent a lot of effort on this foreigner! Look over there, the long golden banner in his hand, called the golden and silver banner. I heard that it is very troublesome to do. One pole costs two taels of silver, and Aunt Wan invites four poles as soon as she invites you. Do you think Wang can't work hard?"

"Two taels of silver? So expensive? I also invited four poles, plus other pieces of stuff and miscellaneous things. Wouldn't this ritual cost more than ten taels of silver? If we were invited to dinner, this would be enough for our family to eat for more than a year! What is the origin of the foreigner? When the boy from the Wan family left, Aunt Wan didn't do this!"

As soon as these words came out, the surroundings suddenly became quiet. They looked at each other and couldn't continue talking. Later, a woman with a good relationship with Aunt Wan looked strange when she saw everyone's faces. She knew that they had thought wrongly, so she had to speak.

"Although this foreigner really has something to do with Aunt Wan, don't think about it. I heard from Aunt Wan. Two years ago, when the boy from Wan family was doing business outside, he got the belly of the girl from the foreigner. Later, the boy from Wan family hurried back and wanted Aunt Wan to propose marriage, but he left in a hurry and lost his people. Now there is a disaster on the other side, and the whole family is dead, and only such a son is left, with the blood of Wan family coming to join him."

As he said that, the woman lowered her voice carefully and said, "Now that her youngest son died here, she helped the Wan family receive the incense, but cut off her own incense. No one can stand this matter! Can Aunt Wan say more and let others have a glory?"

"Tsk!" A woman who had a bad relationship with Aunt Wan on weekdays sneered: "I haven't seen a girl before, who knows whose grandson belongs to? Besides, when the grandson comes and leaves, maybe how did this foreigner leave!"

The woman who spoke in front cursed when she heard this, "You are talking like this! After Liu Banxian's affairs came out, who else dares to do anything randomly? If you talk nonsense here, don't you be afraid that others will go to you tonight!"

As soon as these words came out, there was a silence around him, and the people around him leaned against each other.

The man knew that something was wrong, so he opened his mouth and wanted to say something, but her husband hurriedly pulled her away.

After this person left, everyone started chatting again, and stopped the topic and started talking about things that didn't happen, as if nothing had happened just now.
Chapter completed!
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