Chapter 177: Ritual Heaven
Yuchen was a little confused about Hou Guangqing's sudden departure. The reason why he was a little mysterious and ambiguous before was just because in his reflection, Hou Guangqing lost his parents since childhood and grew up struggling in the Tianming Palace, developing a character that he did not trust anyone and liked to think too much.
In the plot of Kunwu Eight Swords, he discovered some key points in danger before taking the lead several times, and saw the disguise of people in the magic path and even players many times. If he hadn't often misjudged the gamer, everyone would have called him and Chu Maohong's super intuition the two "radars" in the plot of Kunwu.
But just now, I didn't know what he thought of, but he burst into gratitude and trust for Yuchen that was almost faithful.
Yu Chen did not think that Hou Guangqing was lying to himself. Yu Chen, who thought that spiritual awareness was OK, had completed the Yin God Dharma body during the fusion of the seven-colored deer aura some time ago, and was contaminated with the Yang God Aura. Yin God began to transform into Yang. As this period of time stabilized, he was already a true person who showed the Saint in the middle stage of the Ghost Fairyland.
Yuchen didn't think that under such a close situation, he would admit his mistake in Hou Guangqing's emotional fluctuations.
He is not the kind of person with a very strong desire for control. After knowing that Hou Guangqing would not hurt him, he did not have much interest in thinking about what he would do.
In Yuchen's opinion, it is better to practice well and nourish your own body spirit than to have that free time.
It’s a pity that in this world of "Divine Weapons", Yu Chen is a hard-working life.
He always remembers that in the world of "Divine Weapon", the most important thing for him was the core of the immortal path in the world, "Taishang Huangting Sutra".
Whether it was his initial plot of the Six Treasures of the True Dragon or his later redirecting to Middle Earth to find the Shennong ruler, it was all for the purpose of finding the "Taishang Huangting Sutra".
The former is to collect energy and deepen the traces of its existence in the world, and at the same time avoid possible targets from human monks, so as to facilitate the later use of Chu Maohong and others to find the spirit of the wordless heavenly book.
The latter initially wanted to figure out how long he had lived in the world. After all, the longer Yuchen could stay in the world, the greater the chance of finding the "Taishang Huangting Jing".
As far as Yu Chen knows, this volume originated from the immortal Taoist roots of one of the nine divine weapons, one of the nine divine weapons. It disappeared mysteriously since its formation. There were only three records in the past and later, and were seen by more than ten people respectively. In the past life, countless gamers searched through the world of "Divine Weapons" and did not find this supreme classic of immortal Taoist.
And the more than a dozen people who have read the "Taishang Huangting Sutra" are the founders of this immortal path.
The internal conflicts faced by the Dao Sect that the Kunwu Eight Swords, the Duo De Sword Swords, faced by the Dao people in the Dao Sect, originated from the orthodox struggles within the Dao Sect.
‘About it, after Chu Maohong and others met Old Man Chisha, they would have found the Master of the Nine-Curve Sword, Meng Fengda, under the guidance of Hou Guangqing. After knowing the existence of Lisha, the master of the Gaoye Sword, and began to doubt He Lingmiao. Then, under the guidance of Meng Fengda and Hou Guangqing, they found the Master of the Lieque Sword, Yun Benlei. The five of them worked together to kill Old Man Chisha, and led out the leader of the Heimu Cliff, Heisha.’
‘Then, in order to save people, Hou Guangqing revealed his identity and became the sixth sword for his return. At the same time, under the guidance of Hou Guangqing, the six people went to find the Taoist Litian, and mixed with the plot of the Taoist real person pressing Litian. With the help of the external pressure of the Demon Tao, they temporarily suppressed the conflict between the Taoist people and the Taoist sect.’
‘In the end, it was them who searched for the master of Tianxin Sword Wuming and the plot of encountering the Spirit of Heavenly Book.’
'According to the plot of Kunwu Eight Swords, Chu Maohong and others encountered the Spirit of the Wordless Heavenly Book after finding Wuming. However, there is no fixed number of specific time, and after different players participate, the time is also different. The only common point is that the Spirit of the Heavenly Book must appear when the player is not next to the Lord of the Eight Swords."
‘I originally thought that after a while, I would go to Chu Maohong and others to see if I could meet the spirit of the heavenly book. Using its breath, I would calculate the location of the "Taishang Huangting Jing". If it doesn't work, I would look for Li Jiangyu, and use the power of the five elements dragon scales to further improve my own Five Elements Great Escape and go directly to find trouble for the Haotian Mirror. With the help of this magic weapon to observe the heavenly book, I would look for the spirit of the heavenly book or the "Taishang Huangting Jing".’
‘But now if you think about it carefully, the plot of Taoist real person over Li Tian is a good entry point for joining the plot!’
Thinking of this, Yuchen's body faded little by little and disappeared on the mountain.
The next second, when he appeared again, he was already at the mountainside. After a few steps, he left the scope of Shennongjia and walked towards the Six Qi Temple where Li Tian Dao Ren was.
As a real person with a lot of knowledge in the world, Li Tian Dao Ren is the oldest among the eight sword masters of Kunwu, and his cultivation has long reached the peak of the martial arts master.
It’s a pity that because of his mentality, he has not touched the threshold of a great master for so many years.
The six qi view he is located in is his research on the road ahead for many years, and he was inspired by the six qi of the cycle.
The six qi of the Zhoutian refer to yin and yang, wind, rain, darkness and brightness. The theory is a set of corresponding theories obtained by the Taoist priests of heaven in order to make their own sword skills more suitable for themselves.
If the Taoist priests of heaven can improve the theory of the six qi of the Zhoutian and the practice method, and combine their own sword and sword techniques to achieve the unity of heaven and earth and the integration of the universe, it will inevitably go further on the existing basis. Not only is it just around the corner to break through the great master, but it is only a matter of time for heaven and man to be.
But this involves the orthodox issue of the immortal path in this place.
The rejection of many Taoist real people has made the study of Litian Taoist people unable to move forward for a long time.
On this day, Li Tian Taoist came to the mountain gate as usual to breathe, and suddenly saw a ray of clear air coming towards him.
‘Although this clear energy is weak, it is extremely pure and profound. It is obviously a great master of the Taoist sect. What did he do when he came to me at this time?’ After the Taoist Li Tian was moved by the six qi of the Zhoutian, he had a clearer grasp of the breath of heaven and earth. As soon as Yu Chen entered the realm of the Six Qi Temple, he sensed it.
The Taoist Li Tian, who did not dare to be careless, hurried to the gate of the temple and waited for Yuchen to arrive.
Yu Chen, who did not specifically hide his breath, looked at the Taoist Li Tian standing at the door and smiled: "I heard that the Taoist Li Tian's method of looking for qi is the best in the world. When I saw it today, I really have a reputation."
"Fellow Taoist is too good! How can I compare this achievement with fellow Taoist?" As Li Tian Taoist said, his eyes looked at Yu Chen with a little envy and a little fear.
I envy the vitality emitted from Yuchen's body, and I fear that Yuchen is coming to cause trouble for me.
This kind of thing was not uncommon in the past. Some Taoist masters who had made new breakthroughs always like to come to the Taoist rituals and Taoists to discuss the Tao with some targeted theories, in order to suppress the development of their theories.
Although the etiquette Taoist is not happy about this, he has no choice but to do anything about it.
After all, the Taoist vein where the Taoist vein where the Litian Dao Ren belongs to the martial vein itself and is not good at some theoretical things, so the theory of the six qi vein in the Zhoutian has always been imperfect. Because of the sword of virtue, he himself was unable to verify the accuracy of the Six Qi Methods, so he could only let some disciples he took in to try to practice.
If these disciples who trust him have problems with their six qi cultivation, they will not bear it. It is better to let those Taoist seniors who see the problem use the hands of the new masters to introduce their disciples into the "right path". Even if the price is that their disciples become other people's families, it is better than to suffer irreparable injuries.
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Chapter completed!