Li Chun's answer surprised the boy very much, but Yu Chen showed such an expression.

The copy world of "Divine Weapon" in the previous life mainly revolves around Li Jiangyu and Chu Maohong, and Xiandao didn't appear many times. Yu Chen was not very clear about how the battle between Guandao and Qi Practice was.

As for him personally, the struggle between thinking and practicing Qi in the copy world of "Divine Weapons" is obviously different from the struggle between the great way of the individual, and its essence is closer to the struggle between the primary and secondary, the struggle between truth and the dispute between the Tao.

Even if you think about the internal view of Qi training, there is probably no unified statement.

If it is really like the battle of personal Taoism, Yu Chen either does not interfere or takes ruthless action. It is impossible to say anything with the four real people Lichun, Dang Demon, Ming Yu and Luo Xia. They will definitely do everything possible to destroy the other party and have the vitality. Therefore, it is reasonable that Taoist Lichun would say such words.

However, Yuchen could understand that the young man standing beside him obviously could not do it. Even though his past experiences could make him mature than his peers, he could not truly understand a lot of the helplessness of the world and the survival.

Looking at the angry and incredible boy, Yuchen touched his head.

A trace of tears appeared in the boy's eyes: "Senior Yuchen..."

He wanted to say something, but he didn't know what to say, so he could only remain silent in the end.

Yu Chen smiled at the boy without explanation or comfort, and turned to Lichun and said, "You are looking for fellow Taoist Litian to gather for the gathering of the eight sword masters of Kunwu! Calculate the time, Chu Maohong and the others are almost here! What do you think? Will you tell me about it?"

"It's already related to fellow fellow Taoists, there's no inconvenience! Just..." Lichun Zhenren turned to look at the boy, and he left the two of them with great tact.

Yuchen took Lichun Zhenren to the distance, and Lichun Zhenren said on the way: "Fellow Daoist Yuchen, do you know that your interference has made me very embarrassed!"

Yu Chen smiled and said, "What's the difficulty? Isn't it good to be outside?"

"If I could really be outside, I wouldn't have come here today!" Lichun Zhenren smiled bitterly, looked at the clouds in the sky and said, "In the past, I worshipped Changchun Temple, and I wanted immortality and freedom. But after I inherited the Sword of Eternal Life, I realized that immortality is hard to find, and it is even more difficult to keep it."

"How do you say this?" Yu Chen was a little surprised.

True Man Lichun looked back at the direction of the Six Qi Temples and sighed: "As a senior in the Heavenly Master realm, fellow Taoist should know that we practice the immortal way. In addition to the newly created Qi training method of you and the Taoist Li Tian, ​​most of them will also accept incense and worship in addition to absorbing the vital energy of heaven and earth."

"Of course, it's clear!" Yu Chen nodded, and then said, "This and the longevity..."

‘Eternal life? Incense and fire power? Ghost Immortal in the Yin world! The inheritance of the name!’ Yu Chen suddenly thought of a possibility that the Zhenwu Pavilion’s Demon Real Person is in charge of the inheritance of the Demon Line, and the Qingyunmen Luoxia Real Person is in charge of the Daotong of the Luoxia Peak. Is that the masters of the Demon Line and the Lord of Luoxia Peak have been called the Demon Line and Luoxia Real Person?

Further conclude that are the inheritors of all the orthodox immortals in the world of "Divine Weapons" that have some inheritance methods similar to this?

If this is the case, it can explain why some sects that think of one way are so repulsive to the method of qi training.

On the one hand, the inheritance of the name is to make it easier to use the power of the predecessors, and on the other hand, it is also to obtain more stable incense vows. After all, an immortal who has been passed down for thousands of years and often appears saints will definitely be more trustworthy than a freshly released immortal, and the vows provided will be more stable.

Yu Chen was silent for a moment and said, "The reason why you are unwilling to accept the Taoist Litian? Are you worried that your incense will be affected? Or are you worried that you will affect the seniors in the dark world?"

"Although it's not all, this is indeed one of the main reasons!" Lichun Zhenren, who had a wrong understanding of Yuchen, sighed: "It's okay for me to be in Changchun Guan. Although most of the predecessors who have been in charge of divine weapons in the past dynasties have used divine weapons to break through the realm of real people, they can improve their foundation before death. After death, the Yin God will not disintegrate in the process of falling into the Yin world, and there is still a chance to practice."

"But some fellow Taoists are in different sects. For various reasons, after the corpse is unraveled, the Yin God is fragile and difficult to survive in the Yin world. They have to use the power of incense to maintain themselves. In this way, the demand for incense is higher, and its essence is closer to the gods."

"Close to the gods?" Yu Chen sneered at the tactful statement of Lichun Zhenren. According to him, when those real people were alive, at least more than 30% of the Yin God's foundation was above the divine weapons. After death, they integrated their own insights into the divine weapons. The Yin God who fell into the dark world was naturally fragile.

Such existences may be merged by the "sen" of the same name as soon as they enter the blessed land of the Yinshi Sect. This "sen" is basically a god gathered from multiple Yin gods. They may be the last guardians of the sect's inheritance, but in many aspects it also restricts the development of the sect.

"These sects that need incense the most are also sects that repel the most Qi training method!"

Regarding Yuchen's inquiry, Lichun Zhenren smiled bitterly and said, "Not all, some sects with sufficient background like my Changchun Temple do not like to practice Qi. And some sects whose safety is completely dependent on the 'superior', and some also hope that the qi cultivation lineage will rise."

Hearing this, Yuchen smiled and understood the current situation of Guansiyi.

As he had previously guessed, there is no unified statement within the Tao of qi cultivation founded by the Taoist Li Tian.

Some people reject and some recognize; some people feel that things are not related to oneself, and some people feel that the Qi training lineage is a threat and must be eliminated as soon as possible; some people hope that the Qi training method will muddle the waters inside the immortal path, so that they can take advantage of the troubled waters. It can be said that the temple has a small demon with strong wind and shallow waters and many turtles.

At the same time, Yu Chen also understood that the power represented by the four real people in Lichun was the result of internal compromise between meditation.

Among them, the attitude of Lichun Zhenren should be neutral and partially recognized, so we are here to testify. Luoxia, Dangmo and Mingyu are factions that reject the Qi training path in the same way, and they are probably still Huairou in the same way as the faction.

"Let me tell me what you originally planned to use the Kunwu Eight Swords to do?"

True Man Lichun smiled and said calmly: "The Eight Swords of Kunwu are a major trend, and fellow Taoist Li Tian will inevitably leave with the rest of the sword masters."

Speaking of this, Li Chunzhen stopped talking. Yu Chen already understood what he meant. He thought that he hoped to use the general trend of Kunwu's Eight Swords to force Li Tian Dao Ren to leave, so that they could dig the foot of the Six Qi Temple and further suppress the spread of the concept of Qi training.

But now, Yu Chen's move means that the immortal Taoist's original plan failed. It is really hard to say what will happen in the future.

At the same time, Yuchen also understood what Lichun Zhenren said to him so much, and he was giving him two suggestions.

If Yu Chen does not want to be completely tied to the internal struggles of the Immortal Dao, it is best to leave the Six Qi Temple first before the other Kunwu Eight Sword Masters arrive and avoid what is happening later.

If you want to be the backer of Qi training, you will stay here, but it will be rare to be quiet in the future.

After understanding the meaning of Lichun Zhenren, Yuchen didn't say anything more. After walking for a while, they came to the place where Li Tian Daoren was retreating.

When Yu Chen was fighting with the four real people, Li Tian Dao Ren had already left the seclusion, but he was not easy to move forward in the scene at that time, so he waited behind. When he saw Yu Chen, Li Tian Dao Ren first expressed his gratitude to Yu Chen, and then took Li Chun Dao Ren into the inner room for communication.

Looking at the boy standing outside the door of Litian Taoist Man, Yuchen took him away and continued to teach him some of the concepts of practicing Qi to help him regulate his body. However, compared to the original, when Yuchen imparted knowledge, he would add some stories of practice to better understand the corresponding concepts.

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