As the only two women among the Kunwu Eight Swords, in theory, Yumaolan and Lisha should get along better.

But the reality is not the case. Yu Maolan is a typical Central Plains woman. Even if she is a man in the world, her temperament still has a little bit of a demeanor from everyone. When she faces her male companions, she may not have much demand, but when facing Lisha, who is also a woman, she will inevitably feel a little displeased.

For this, the same is true for Lisha.

Although the environment in which Lisha grew up is part of the Central Plains, the education she received was closer to the concept of Miaojiang women or children in the martial arts world. Therefore, when Lisha looked at some of Yumaolan's actions, she inevitably felt that some things she was too serious and seemed petty.

After a while, the relationship between the two became increasingly stalemate as Chu Maohong improved day by day.

"Fellow Daoist, what do you think is going on?" Looking at Yu Maolan and Lisha, who were still at the freezing point, Li Tian Taoist found Yu Chen and began to complain.

The eight swords of Kunwu correspond to the wonderfulness of the Eight Trigrams, and are arranged into sword formations, positioned by heaven and earth, and ventilated by mountains and lakes. Thunder and wind are thin, water and fire are not shot together. In addition, the eight swords are in a wrong direction, which can lead to success and reverse generation and restraint. Therefore, after the eight swords master set up the sword formation, he can exert power far beyond his own.

But there is also a prerequisite for doing this. The eight people must cooperate with each other and their hearts must be the same.

Otherwise, if the Eight Trigrams conflict, Kan and Li break down, everyone will be in trouble.

With the current situation, Yumaolan and Lisha have a disagreement. Even if the sword formation cooperates with tacit understanding, there will still be problems in the operation of some details.

After hearing the complaints of Li Tian Dao Ren, Yu Chen's focus was different.

In Yuchen's opinion, the so-called eight sword masters are not correct in their hearts. What they really need is the psychology of trusting each other and being able to entrust their lives to the other party, thereby driving the mystery of the eight swords itself.

After all, Kunwu Eight Swords are made of Tianjing Kunwu Divine Stone as the main material. They are mysterious and extremely strong in nature. When they are initially completed, they can rely on the material to compete with some top-level magic weapons. When the first generation of the sword master is untied, their skills and insights are integrated into it, and they are finally able to achieve great success.

Overall, the Kunwu Eight Swords have the same main material, and the will of the first generation of swordsmen who were able to entrust their lives to each other in the past. Therefore, the sword formation of the Kunwu Eight Swords can also exert infinite power when the cultivation level of the person who set up the formation is slightly worse.

This is why, Kunwu Eight Swords can surpass the top divine weapons that have been passed down from generation to generation in many sects and are constantly nourished, and become the top divine weapons ranked first among the nine divine weapons.

When it comes to Yu Chen, Yu Chen's spirituality and Yin God are Kunwu Divine Stone, or Tianjing, while the gods in each place are Tianxin Sword, Houde Sword, Jiuqu Sword, Lieque Sword, Tianquan Sword, Changhong Sword, Wufeng Sword and Gaoye Sword.

‘Since the eight swords can form a sword formation, can the spirit in my body be like this too!’

Yu Chen thought in his mind: "This point is also recorded in the "Taishang Huangting Zhongjing Jingjing", which is called "Twenty-Four Spirits and Qi Zhi Jie", which divides the body spirit into three parts: upper, middle and lower twenty-four Spirits, from top to bottom, silently recites and visualizes the eight spirits in the brain, hair, skin, eyes, neck, nose, upper ears, throat, lung, heart, liver, gallbladder, left kidney, right kidney, and central spleen. The eight spirits in the stomach, intestines, large and large intestines, the chest and diaphragm, the two flanks, the left Mao spirit of the yang and the right Mao spirit of the yin and the eight spirits in the lower part.'

‘And, according to the records of the "Taishang Huangting Zhongjing Sutra", these twenty-four gods are not single. As the saying goes, the three-element qi is born of the Three Eight Scene Gods and the human body cave heaven. One scene produces the home of the brain god, with vital energy, the nine petals of the human brain, and the nine true things are all ranked second to surround the dantian…’

Yu Chen silently calculated the relevant information in his mind and thought about how he should evolve into the twenty-four gods.

‘The three parts can actually be regarded as the three dantians, and the three parts and eight gods are the spirits that protect the three dantians. At the same time, it can also be combined with the principles of the Pure Sutra to view the spirits of the three dantians as the spirits of the three zodiacs, which can kill the demons of the three corpses. By this, the three poisons can be eliminated, the spirits are harmonious, the qi is smooth, the essence is solid, the three zodiacs are quiet, and the three karmas are not born, and you can enjoy tranquility.’

‘If this is the case, the upper dantian is the upper lunar calendar, which controls the Niwan, the palm spirit, the middle dantian is the middle lunar calendar, which controls the heart, the palm Qi, and the lower dantian is the lower lunar calendar, which controls the Qi sea, and the palm essence.’

‘In this way, it is in line with my original path of cultivation, but how do these eight gods arrange them?’

Yu Chen became more and more upset when he thought about it. Seeing this, Dao Ren Li Tian, ​​who came to complain, hurriedly spoke. Yu Chen, who was interrupted by his thoughts, sighed, thanked Dao Ren Li Tian, ​​and then told his own opinions.

"The Lord of Tianquan Sword and Sword Yu Maolan was born in a famous family, and the Lord of Gaoye Sword and Sword and Sword and Sword and Sword and Sword and Sword and Strike Li Sha grew up in the world. What the two think and think are different. Instead of hoping that they can get along day and night and be like sisters, it is better to let them separate. Both are reasonable people, knowing the severity, and after separation, they may seek common ground while reserving differences."

As soon as these words came out, Li Tian Dao Ren suddenly woke up. In fact, Li Tian Dao Ren himself is very knowledgeable and does not know what Yu Chen said.

But he was a little confused and fell into a state of obsession with the authorities.

Now, Yu Chen, the bystander, woke up and immediately knew what to do.

"What fellow Taoist said is very much, but I am obsessed with it! However, what was the fellow Taoist thinking just now, there were vague signs of losing his mind?"

Facing the question of Li Tian Dao Ren, Yu Chen thought for a while and said, "Last time I observed the "Taishang Huangting Sutra" from the Spirit of Heaven. One of the articles "The Twenty-Four Divines and Qi Practice" is quite mysterious. It tells the story of the twenty-four gods in the body that shake the gods around the body. They were originally watching flowers in the fog. Today, I heard the wonders of the Eight Sword Sword Formation, and suddenly I had some insights and thought that I had evolved into three eight scenes and twenty-four gods."

As he said that, Yuchen expressed the concept of "Twenty-Four Divine Practice".

This thing is a method of contemplating one lineage. When the Taoist priests of heaven have some understanding when they hear it, they think silently in their hearts, and said, "The reason why the Taoist sects are troubled is that this "Twenty-Four Divine Practice Qi" is that the body spirit is integrated inside and the solar terms are combined outside. You do not focus on the twenty-four solar terms, so you want to open another lineage? Re-practice the twenty-four gods of the three parts, eight scenes, right?"

Yu Chen did not reply, and Li Tian Dao Ren said as he agreed and continued: "In essence, the core of this "Twenty-Four Divine Practice of Qi" is to combine the internal and external harmony. If a fellow Taoist has a different mind, it will need another node of internal and external harmony. As for the specific body spirit, in my opinion, it is not that important! For example, if you combine the five internal organs with the five elements outside and the five internal organs inside, you can also combine the five mountains outside, five stars outside, and all five directions can be combined! The most important thing is how you form a system."

"After all, fellow Taoist, your path has been settled. This thing is just a supplement to your own path, not the core of your path. Don't let him mess up your original ideas. It should be that this system adapts to your path, not your path to adapt to this system!"

The last words of Li Tian Taoist made Yu Chen fall into silence, and he also had more ideas about his future path of cultivation.

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