Sorry, it's still a little short, it's changed in ten minutes.

The merit method is also a large faction in the immortal path. The one that goes the farthest is called the mind-nature method. That is, the mind is the main one and seeks the way with the mind.

Yu Chen also saw a lot of such methods in his previous life. He paid the most attention to tempering the mind of Tao and firming the path. As long as you accumulate enough, you can achieve success and achieve the highest level of Tao fruit.

However, there are long and short. Although this method has the wonderfulness of enlightenment in one moment and one step to reach the sky, it is also very annoying in some levels. For example, in front of the ghost fairyland and the earth fairyland, the mind and nature law need to face, I don’t know how many obsessive-compulsive disorders are forced to death.

It is different from the normal immortal path that breaks through the ghost fairyland and condenses the core of magic power. From the beginning of entering the Tao, the mind and nature method needs to grasp the changes in the mind, and the core of magic power is also mixed with one's own mental and spiritual perception.

In this way, monks who use the mind and nature method to build the core of magic power have almost no possibility of sublimating their foundation, and they are also the least suitable practice system for players.

Ninety percent of the players who tried this path were stuck on the threshold of the Ghost Fairyland. In the end, they either switched to practice other methods or condensed a medium-grade golden elixir, hoping to use external forces to break through the Earth Fairyland realm in the future.

The shattering of illusion through the realm of earth immortals and the trampling of life and death has killed a large number of people.

Therefore, the practice of the mind and nature method is summarized by players in one sentence: "Treading to death and exploring the truth of Tao, and sacrificing the realm of immortality and offering a lonely soul to the ground for immortality."

Now, Hong Hanguang has developed insights in the illusion set up by Yuchen, and the changes in his mind and nature have also driven the changes in his magic power.

These changes were carried out under Yuchen's nose. He relied on his powerful spirituality and various magical methods to carefully observe the changes in Hong Hanguang's body.

In Yu Chen's eyes, Hong Hanguang's magic power and aura did not change much, and it was a driven change. The fundamental transformation was his spirituality.

This change is similar to the process of spiritual transformation to divine nature, but it is different.

Divine nature is the nature and power of the gods. It is the sublimation of the life of the gods, standing above ordinary things, and immortality. It is a proof of the ability to directly communicate with the world and communicate with the higher existence.

Therefore, in the process of spiritual sublimation into divinity, spirituality has a high-density contact with the heaven and earth, and at every moment there are a large number of Tao, laws and principles blend with spirituality to promote its transformation. This is also the reason why many people will have some changes in their temperament after they obtain or awaken their divinity.

Although the sublimation of the spirituality of Hong Hanguang is also a sign of the sublimation of life, compared to the close connection between divine divinity and external heaven and earth, the spirituality that is being sublimated at this time has obvious personal skills, character and traces of perception. The most important thing is that the power to promote spiritual changes comes from the inside, not from the outside.

‘Is Taoist?’ Yuchen’s eyes narrowed slightly.

In the first copy world that Yu Chen experienced, he obtained a volume of "Freedom Scroll" which tells the mystery of the way of divine. There is a record that people have innate spiritual light, manifested as spirituality on their body. After sublimation, they are called the Tao heart and nature in the way of immortality, Zen heart and Buddha nature in Buddhism, and divine nature in the way of divine nature.

Whether it is the nature of Tao, the nature of Zen, Buddha, or the nature of gods, its essence is the existence that sublimates from the spirituality in the process of self-cultivation and perception.

‘If he now integrates the Tao nature into the human ingot pill, is it considered an alternative mental method?’ Although Yuchen stared at Hong Hanguang, although he was curious, he did not interfere with his choice.

For Yu Chen, who obtained information about the world of most of the divine weapons from the Spirit of Wordless Heavenly Book, it is not difficult to arrange a real illusion as long as he is hard-working.

In addition, Hong Hanguang's transformation at this moment focuses more on the transformation of his own mind. The basis of this transformation lies in the accumulation of his own knowledge and the changes in his three views. His external sensing is far less complicated and intimate than divine nature. Naturally, he will not collapse due to the subtle changes in the external Taoist principles and principles.

Therefore, Hong Hanguang had just experienced a short moment, but what he saw and learned was real. With experience in the illusion, he could already be responsible for the decisions he made, and Yuchen would not interfere with his choices.

Slowly, the aura on Hong Hanguang's body calmed down bit by bit. Instead, he did not combine the Taoist nature with the human ingot pill, but instead used the spirituality to sublimate into the instantaneous changes in the Taoist nature, tempering his human ingot pill, making it one step closer to the threshold of practicing the Earth Yuan Dan method.

During this period, Yuchen could feel a ray of Taoist nature of Hong Hanguang integrated into the Human Yuanbao Pill, turning into the Human Yuanbao Pill, pushing the Bao Pill to slowly swallow the vital energy and practice according to the Human Yuandan method.

‘It’s okay!’ Yuchen’s eyes lit up slightly, and he felt that he seemed to have found a way to stabilize his body and keep growing.

Although divine nature is a good choice for the body god, divine nature is too closely sympathetic to heaven and earth. Once the body god holds it for a long time, it may produce its own spirituality.

The nature of Tao is different. Tao is itself a existence sublimated by Yu Chen's own spirituality. According to the great universe of heaven and earth and the small universe of human body, Yu Chen's Taoism can also be regarded as the supreme divinity of the human body universe.

The many gods around Yuchen can derive their own divinity from the supreme divinity of the human universe and become the corresponding gods.

For Yu Chen, it is not difficult to gather the Tao. His great way has been settled and belongs to the Way of Huangting. He is strong in spirit, far better than that of cultivators in the same realm. The accumulation of knowledge has long reached the peak. After all, not everyone can have knowledge reserves that are almost the same world when they are in the ghost fairyland.

For Yuchen now, as long as he knows how to walk, he doesn’t need to look for any touching touches. As long as he relies on water grinding, he can sublimate his spirituality into Huangting’s Taoist nature bit by bit.

Yuchen, who had a way to solve his own major problem, was in a good mood. He nodded and smiled at Hong Hanguang who opened his eyes, and then turned to look at the other disciples.

The illusion just now was not only targeted by Hong Hanguang, but others were also in the illusion. Many people who were lost were subconsciously borrowed by Yu Chen and placed on each illusion, further blurring the boundary between truth and falsehood.

Therefore, some of these disciples opened their eyes and their eyes were full of confusion, some were at a loss, and some had guessed the opportunity just now, which was quite annoyed and regretful.

"Today's sermon ends here, Han Guang stays, and the rest can retreat."

"Yes!" Many disciples stood up and bowed and left one by one.

No one knew what Yuchen and Hong Hanguang who remained there.

But the next day, Hong Hanguang left the Six Qi Temple and began the path of practicing the Earth Yuan Alchemy.

And no one saw how he left, whether it was a disciple in the Six Qi Temple or the eyeliner outside the Six Qi Temple. Even if Yu Chen still preached and solved the doubts as usual afterwards, some people were covered with a shadow in their hearts.

As the days passed day by day, Yuchen's exploration of his own Taoist nature has also been steadily advancing. The spirituality that could have transformed into divine nature has also been constantly approaching Huang Ting's Taoist nature with repeated attempts.

On this day, Yu Chen silently used his mysterious skills, and five-colored smoke and mists were constantly breathing with his breath.

Suddenly, a little spiritual sublimation turned into Huangting's nature and was in charge of the center.

In this life, Yuchen's Yin God, with the help of reversed Yin and Yang, also had a qualitative change in the Yin God Dharma body, which had begun to transform into Yang. A little bit of Yang and aura flowed out from the Dharma body and was born in the Huangting Jinque Taoist Palace in the Central Dantian.

At the same time, three mysterious lights rose in the upper dantian that emitted a slight light, vaguely reflecting the Yin Divine Dharma Body in the middle dantian and the Qi Sea in the lower dantian.

Slowly, each of the three dantians has its essence, energy, spirit, and the three treasures of Xuan Qi rolled, and the nine Qi resonated in total. The five internal organs’ vital energy induced changes, the sea of ​​qi evaporated, and the five elements rushed upwards, and the mysterious Qi induced it, transformed into thousands, and merged into the spirits of the body.

When stimulated by this, the spiritual nature of the body also undergoes subtle changes.

Yuchen controls himself, and the mysterious qi of the upper, middle and lower dantian overlaps, merges into the upper dantian, and turns into a spiritual fetal phantom, storing Huangting's Taoist nature and suppressing changes in the whole body.

In an instant, Yu Chen heard a slight sound from his five internal organs. The spleen god often changed its momentum with the lung god Haohua, and it added an inexplicable majesty. The liver god dragon smoke, the heart god Danyuan and the kidney god Xuanming also condensed a lot. The corresponding blue dragon, Vermilion Bird, and Xuanwu shadows made a mournful cry, and the breath faded.

Seeing this, Yuchen smiled and said softly: "The heart of the piano is threefolded and dances with fetal immortals, and the nine qi reflects out of the sky; it disperses five forms and transforms all spirits, which is the inner scene of Huangting."

In the following days, Yu Chen was in a good mood, talked about many secrets of cultivation and many secret techniques that Yu Chen developed during his preaching, which made many disciples heard below gain a lot.

The most important thing is that Yu Chen didn't mind others listening when he preached, which also led to the spread of the news, and many people gathered under Yu Chen's seat because of Yu Chen's reputation.

Such a large-scale spread of secret techniques and hidden practices has touched the bottom line of the court and major practice forces.

Yu Chen knew this very well, but he didn't care. After the Tao nature was born, Yu Chen could feel that his control over the body and spirit was more precise, and the spirit around his body could automatically activate his vitality.

This not only means that from now on, Yu Chen no longer needs to visualize these body spirits, suppress their spiritual changes, and can free up more power to use them at will; it also means that these body spirits will not foolishly extract the essence from the body and strengthen themselves once they break through like in the past.

He can first condense his body and spirit into shape, and then slowly nourish his body.
Chapter completed!