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Chapter 214 Five Mountains

Three days later, the formation in Honghanguang Taoist Field gradually stabilized, and the overall change was not large. The ratio of gathering vitality and inspiration wandered between 70% and 80%.

After probably understanding his thoughts, Yuchen began to wander around in the Songshan Mountains.

The terrain of the world of Divine Soldiers and many stories are not much different from those recorded in ancient books in Yuchen's previous life. Songshan is still one of the Five Mountains in the world of Divine Soldiers.

According to the records in the Spirit of the Wordless Heavenly Book, the Five Mountains are one of the root veins of the earth. They stabilize the roots and feet of the earth, stabilize the earth's energy, and the five elements on the earth can't avoid the Five Mountains. From this perspective, among the five spiritual objects, the Jade Qilin, known as the transformation of the earth's essence, can also be regarded as the essence of the Five Mountains.

The five mountains have their own characteristics: Mount Tai is majestic, Mount Heng is beautiful, Mount Hua is dangerous, Mount Heng is strange, and Mount Song is mysterious. As the middle mountain, Mount Song occupies the five elements Wu Ji earth, and the mountain energy is the purest.

In the Shinto, the divine nature of Zhongyue Songshan is also considered to be the main world of Zechuan Valley, Valley, and the forests and trees, and cattle and sheep eat rice.

In Yuchen's eyes, this mountain exudes a mysterious and transparent meaning.

By silently observing its charm and combining the image recorded in the spirit of the Heavenly Book, Yuchen's spleen spirit often gradually emerged in the corresponding Taoist palace, and the Taoist spirit is also more mysterious in the body.

But soon, the strange phenomenon dissipated little by little, and Yuchen set out for Mount Hua.

The Mount of Zhonghua in the Five Mountains occupies Gengxin metal and is known for its steepness and beauty.

In the divine way, this mountain is divine, and is responsible for the world's treasures and hardware, pottery and pit smelting, feathered birds and so on.

Yuchen, who was traveling here, was just like when he was in Songshan. Combined with the information of the spirit of the heavenly book, he integrated his charm into the Taoist Palace where the lung god Haohua was located, turning into a phantom of the mountain, enriching his Taoism.

During this period, people from the imperial family came to search for it. The casual cultivator met by chance and turned a blind eye to the former Yu Chen, while the latter stayed to teach the methods of practice.

After staying in Huashan for a decade, Yuchen went to Hengshan, the Beiyue, which is famous for its varied wonders.

In the divine way, the divine nature of this mountain is dominated by rivers, lakes, seas, and rivers, and rivers, as well as tigers, leopards, animals, magpies, snakes, insects, four feet, and many feet.

When he entered this place, Yuchen used the spirituality of Beiyue Hengshan to defeat the Xuanwu, the divine beast that occupied the kidney god in his body. The black light shone brightly, and the kidney god walked out of Xuanming, and the water waves under his feet surged and Xuanwu appeared again. Then a phantom of the divine mountain appeared in the Xuanming Taoist Palace, and the mountains and seas were integrated into the Xuanming Taoist nature.

Yuchen had already grasped the wonder of the body spirit when Huang Ting's Taoist nature condensed. Although he did not specifically condense the body spirit some time ago, the accumulation had already begun. At this moment, Xuanming had completed his body and showed obvious changes.

First, the whole body is cool, and then the body's body rushes, eroding the bones and making it stronger. The ear spirit is also stimulated, so that both ears become more sensitive. Even if you don't listen carefully, all kinds of sounds within a radius of several miles will be heard into your ears.

If you listen with your heart, these sounds will automatically transform into corresponding images in Yuchen's mind, as if you saw them with your own eyes. Obviously, the sounds that Yuchen heard at this time were no longer simply brought about by air vibration, but a spiritual response called hearing.

After staying in Hengshan, Beiyue, absorbing mountain energy and stabilizing Xuanming for a month, Yuchen set off again, heading east, and entering Taishan, Dongyue.

Among the five mountains, the divine nature of this mountain is the most terrifying, with majestic and dignified breath, and the emperor's aura is hidden, reaching the sky above and the dark world below.

Since ancient times, there have been various legends in Dongyue that say that its master is the wonder of life and death, the master of hundreds of ghosts, and the opportunity for immortality. In the immortal way, it is said that its divine nature controls the distinction between the high and low of the people in the world, the affairs of the department of wealth, the six records of the eighteen hells, and the seventy-five departments of life and death.

The complexity of divinity and the mysterious charm of the spirit. Yu Chen stayed in Mount Tai for nearly a decade before he grasped it clearly. Using his power, he broke the shadow of the Azure Dragon, and the smoke of the liver dragon was born. He sat in the Azure Dragon soared into the sky, took the vitality of Jia and Yi wood, and played the wonders of life, death, good and misfortune.

Like Xuanming, when the liver dragon smoke appears, Yuchen's body's vitality increases greatly, and the ability to resolve various poisonous forces that invade the body increases sharply.

At the same time, Yu Chen's eyes were also stimulated, and the sun and moon were radiating and changing. A layer of glimmer of light visible to the naked eye was generated on the surface of the originally fragile eyeball. At this time, even if Yu Chen did not observe it specifically, he could see ghosts and gods, see through the illusion, and look at it intently, and the surroundings were much brighter.

In addition, the four gods have appeared in Yuchen's body, and it is only possible to complete the mind's elixir. The power of the four gods is circulating, and the silence of the Vermilion Bird in his heart is wailing. If Yuchen had not intended to protect him, he would have been destroyed.

Yuchen came to Hengshan, Nanyue. This mountain is famous for its beauty and beauty. It is a place of division in the world and also supervises the changes of the scale aquatic race and other matters.

It should be noted here that the name of Hengshan lies in its divine nature that the stars of life and death are divided into the direction of life and death, and the opportunities for the growth of all things, like a scale between heaven and earth, maintaining balance between the two ends.

Yuchen gets its charm, Dan Yuan appears, Vermilion Bird soars, and the breath of the Five Mountains flows, and balances.

At the same time, the five internal organs are perfect, the five elements of the whole body are circulated, internal motivation is grown, the nose spirit, eyes spirit, ear spirit and other body spirits related to the five internal organs are even moving, and Yu Chen's aura changes.

The acupoints on the body are opened, the internal organs are circulating, and the five elements are gathered. Just as Yuchen said that day, "disperse the five forms and transform the ten thousand spirits." The five internal organs are the internal, and the five elements are the external.

Internal and external alternation, and the shadows of the Five Mountains appeared vaguely around Yuchen. The Taoist Palace above suppressed and the five gods were stationed. Five layers of the Heavenly Realm phantoms appeared, overlapping each other.

There are layers of shadows of heaven and earth in the realm of heaven and earth. In each layer of heaven, there is a shadow of gods stationed. The heavens overlap and gather together, dark and chaotic!

Suddenly, Yuchen Huangting's Taoist spirit wandered through the three dantians in the middle and lower fields, gathered the three qi in the three fields and fell into it, and turned into a little bright light and spiritual fetus, which was in line with the words of "the three-fold fetal dance of the fetus in the heart of the zither".

Once the spiritual fetus is complete, Yu Chen's aura changes again, but this time it does not become mysterious, but becomes ordinary. The active body spirits are silent.

However, the Tao nature of all body gods is becoming more and more active. In the chaos and darkness, the Tao nature of Huangting, which turns into a spiritual fetus, highlights each other. The Tao nature of Huangting is enhanced, the Tao nature of the body changes, the Tao nature of the body is progressing, and nourishes the Tao nature of Huangting.

At this moment, Yu Chen's body and spirit were completely connected in the true sense, and there was no difference between inside and outside. Yu Chen could feel that at this time he was no longer afraid of his physical damage.

Even if most of the body is really destroyed by someone, as long as the Yin God is escaped into the Huangting spiritual fetus and combined with the ability of fetal transformation and change shape, the body can be reshaped.

At the same time, the five internal organs are one after another, and the five mountains are in harmony. Some new changes have also appeared in the bamboo slips that only Yuchen can see.
Chapter completed!
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