On a small island in the East China Sea, rays of light emerge from the inside of the island. When they reach the seaside, these lights stagnate as if they touched some insurmountable barrier.

In the glory, there are golden crows rising eastward, jade rabbits sinking westward, sun and moon turning, and starlight gathering.

Wuwen, the divine text appears and disappears around Yuchen, and a halo is also generated between Yuchen's eyebrows, spreading out little by little. Wuwen, the divine text intertwined in the air, turning into various strange phenomena, and was influenced by Yuchen's own Taoist principles and principles, and reorganized little by little, turning into new runes.

These runes are different from the current wizard and divine texts. Although they contain some secrets of heaven and earth, they are actually more of the aura of Yu Chen's own Taoism and then contact the power of heaven and earth.

This operation method is also the harvest of Yu Chen in the world of divine weapons. During the interweaving and fighting with the origin of heaven and earth, he understood many ways to borrow and even intercept the power of heaven and earth.

Even though the person in the world of divine weapons is much worse than the main world, the operation of the two on some basis still has a considerable overlap. After this period of experiment, Yuchen has achieved certain results.

With the emergence of these achievements, Yu Chen's body and spirit began to echo each other with the heaven and earth, and the spirituality of heaven and earth and the spirit of body are entangled, promoting Yu Chen's progress.

"Hu..." He let out a long sigh, Yu Chen suppressed the continuous "beating" of Huang Ting, got up and moved his muscles and bones. One by one, the body spirits hidden in various parts of the body and even in the acupoints appeared. Circles of light collided, accompanied by crisp sounds, Yu Chen came to the outskirts of the island.

With a stroke, a rune appeared. The sky above the island was surrounded by water vapor and cloudy. In a moment, a light rain started.

‘The speed has been slightly higher than the past when casting similar talismans, but the range has not expanded, but has narrowed a little. The biggest change is that this rain is almost like the sky rain, and there is almost no fluctuation in mana.’

Yuchen reached out to catch the rain and silently felt the breath in it. Apart from the very subtle and almost impossible to sense, he could not detect any traces.

Yu Chen, who clearly understands how keen his spiritual consciousness is, is quite satisfied with his achievements.

With a wave of his hand, a rune that emits sun and aura flew up, dispelling the dark clouds in the sky and setting the sunlight down.

Then, Yuchen took a step forward and escaped into the sea of ​​dreams again. After several turns, he returned to his own temple to prepare for the subsequent breakthrough of the Pervasive True Person.

The omniscient real person belongs to the late stage of the Ghost Fairyland in the game world, because the Yin God Dharma body of the monk in this realm has been transformed into yang, and the natal energy is sublimated, from the original practice process to replenish the true spirit and transformed into conscious nourishment.

Therefore, after entering this state, both the spiritual consciousness and the spiritual consciousness of the immortal monks will be greatly improved and can observe more things that cannot be observed in the past. Even monks who originally had no sense of destiny will have a more intuitive feeling about it.

Of course, the most special thing about the omniscient real person is that the monks in this realm have transformed the Yin God Dharma Body, and they have a pure yang energy inside. Therefore, every thought that is differentiated can not only exist independently for a long time, but also absorb the incense and vows without fear of wind, rain and sunshine.

For monks in this realm, as long as they are willing, they are distracted or the Yang God travels, they can always know a lot of things and learn a lot of things in a very short time. In the eyes of many people, they seem to know everything and understand everything, so they are called the omniscient real person, which means "can know everything."

This title was actually wrong at the beginning, but when it was to facilitate everyone to call the Ghost Fairyland, most people prefer the title of the Pervasive True Person.

For this reason, the immortal monks in the game world also fought with some Buddhist monks. Because Zhengbinzhi is one of the tenth Buddhas, you, a monk in the late stage of the Ghost Fairyland, called the omniscient true man, is a naked blasphemy in the eyes of some Buddhist monks.

Yuchen originally chose the title of "The Perfect True Person", and now he is used to calling his confidant with "The Perfect True Person".

Back in the temple, he silently adjusted his state, sat upright on the jade lotus, sorted out the formation, letting thoughts in the formation, and relaxed their spirits as the energy flowed.

This adjustment took three months.

Three months later, Yuchen's breath was full, and there was a faint radiance of Taoism in his eyebrows. He silently thought in his heart that the god of the spleen palace among the five internal organs was always there.

His spirit is seven inches and three points, wearing yellow brocade jade clothes, tiger seal, and a snake under his feet.

The light of the dantian in Yuchen's eyebrows continued to flow out, as if a big sun appeared in Yuchen's body. The spleen spirit often stepped on the snake, wandered and changed between the internal organs, regulated the five elements of energy, and finally entered the middle dantian, which was in line with the almost complete yang-turning yin magic method.

The Tengshou Snake under his feet changed, and wisps of Huangting's nature, which were like the essence of the sun, surged, gathered around the Tengshou, and wandered around Yuchen according to some ritual.

The spirits all over the body were stimulated and revealed one after another. Under the influence of Huang Tingdao's aura,

In the past, when Yu Chen condensed the nature of Huangting, he overlapped the mysterious qi of the upper, middle and lower dantians and returned to the upper dantian, turning into a phantom of the spiritual fetus, storing the nature of Huangting and suppressing changes in the whole body.

Now, Yuchen takes the Kuafu's sun chasing ceremony as the inspiration, and takes his own spleen spirit as the starting point, grasps a little inspiration and causes the Tengshe to wander around, just like Kuafu in the past, imitating the sun track and leading Huang Ting's Taoist nature.

With this, many spirits in the body appeared, and the lights soared into the sky. Within the body, the gods appeared, and the layers of illusory divine realms appeared, making Yuchen look like a vast world around him.

Yu Chen, who was silently visualizing, naturally knew that all this was not true, but the product of the collision of his own magical powers and external principles.

But all this cannot be called an illusion. Now, Yu Chen has been communicating and colliding with the will of the world of divine weapons, and has evolved into runes in recent times. The breath in his body has long changed. For the physical body, a god is like a god in charge of a territory. The combination of many divine domains makes Yu Chen's body faintly look like a miniature universe.

At this moment, many body gods appeared one after another, worshiping the spiritual fetus, and the corresponding Taoist nature gathered on the Tengshe. As he supported the last bit of Yinslag and completed the Yang-transformed Yang-divine Dharma body, Huang Ting's Taoist nature immediately developed a direct cool mat with many body gods. The illusory divine realm around his body began to shrink inward, turning into many fairy mountain scenery, constantly emerging and destructive inside the spiritual fetus, reorganizing and reappearing.

Yuchen looked at him silently, knowing that this was a change generated by his own interior.

The so-called "scenery" refers to all phenomena between heaven and earth. The inner scene is the various scenes created by a practitioner who thinks about the inner scene in his own mind. The outer scene and the inner scene are opposite to the inner scene, which refers to all external scenes except the inner scene, that is, the heaven, earth, and universe in the general sense.

The construction of the inner scene, the practice of the fellow practitioners, their own mind of Taoism, and their daily actions are considered a way of expressing the Taoist fruit of a monk.

The inner scene condensed by Yu Chen at this moment is the result of the combination of the Huangting Avenue, the thirty-six paths of Tiangang, and the seventy-two true meanings of the Earthly Demons. In fact, before that, Yu Chen entered the sea of ​​consciousness and visualized the spirits around his body, and built the Five Insects Dao Palace, which was also considered an inner scene, but it was not perfect enough.

Now, the spirits of the gods all over the body have returned to the spiritual fetus, and the Yang God Dharma body has merged into it, and the inner scene of Huangting belonging to Yuchen has also been opened up.

In this inner scene, the five directions of Taoist Palace first appeared. The central Taoist Palace was dominated by the spleen god, and separated from the Yang God Dharma body, often riding the Tengshou snake that transformed into Gou Chen. The yellow fog under its feet churned, and evolved into the inner scene thousands of miles of territory, fertile land, and vague runes appeared in it to build the earth's veins.

Later, the lung god Haohua appeared in the Western Taoist Palace on a white tiger. The white light on the top was dazzling, the Geng and Xin metal energy flew into the earth, and the mountain minerals were derived. According to the joints and location of the human body, various wonderful mountains evolved, which stabilized the earth while creating the universe.

Then Xuanming, the kidney god sitting cross-legged on Xuanwu, appeared in the northern Taoist palace. Under the palace, black water surging, quickly covering the earth. The spleen god often lowered the four directions, guided the black water, and evolved into the meridian diagram of the whole body.

In the East, which was flooded by sea water at the first time, a blue dragon flew out of the Taoist Palace, and the dragon smoke of the liver spread over it, and infinite vitality fell, and thousands of vegetation creatures evolved.

Finally, in the southern Taoist Palace, the Vermillion Bird soars, and the mind and spiritual elixir sit upright on it, just like a big sun hanging high in the void, induced the Taoist nature of Huangting and gave the spirituality of all things in the interior.

Then, the sun and the moon rise, the five internal organs are hidden, the twenty-eight constellations and the five mountains of the five mountains emerge, and the other body spirits are also revealed one after another, mostly falling into the earth, and according to the appropriate context and seats, a lot of blessings of heaven are built.

In the blink of an eye, Yu Chen saw that all things in the interior reproduction, and he turned into the high heavenly emperor, who was in charge of the fate of all spirits.

‘If I wanted to become the Emperor of Heaven, I could do it when I was in the world of divine weapons. Why should I seek such a position as the inner world?’ Yu Chen sneered in his heart. Although this is the inner world, it has a very strong attraction to Yu Chen himself.

But Yuchen is more aware of his current situation. He grasps the foundation of his own Taoism and induced Huang Ting's Taoism, and nurtures a mysterious and difficult-to-describe vital energy in the interior.

As this wisp of vitality appeared, an invisible and intangible mysterious aura immediately appeared on Yuchen's body, making him look full of Taoist energy.

Moreover, with the emergence of this wisp of vitality, Yu Chen's magic power also undergoes a new transformation.

As well as the interior scenes, there are subtle changes, and the runes that build everything begin to become more complex and specific, and some scenes appearing in the interior scenes.

This means that the interior scene has been improving with the transformation of Yuchen's magic power.

For the interior scene, the lowest level is the level of consciousness that has not been illuminated by the mind, which is completely based on memory. However, there will be problems with human memory, just like things in the dream world will be affected by the subjective will of the observer. They are not stable enough and not strong enough, like dreams, bubbles, and they will sing and disappear.

Further, Yuchen's former Five Internal Dao Palace can exist for a long time in his body, and in a special place like the Sea of ​​Dreams, it can exist for a long time without the body. However, this interior is still not perfect enough, even if it can leave traces in the world, the mark is too illusory and shallow, and it cannot exist if it occurs a little change.

Going further, Yu Chen's current level is able to display the inner and outer scenes, intersect the inner scenes and the outer scenes, causing partial interference to the real world. In fact, in the world of divine weapons, the various Dharma images of immortal monks are also considered this level, but their inner scenes are incomplete and they are specialized in a certain point, and there is no room for improvement.

At the same time, after a normal immortal monk enters the earthly realm, he does nothing, and his own Taoist magic power will transform the surrounding environment. The purple mansion where his soul is located is also considered an interior scene of this level. However, for the monks in the earthly realm, this interior scene is just a natural change that occurs during the practice process, and it belongs to an excessive thing.

Going further up, it is to carry out profound improvements to the interior scene. For example, Yuchen now relies on magic power to further improve the interior scene world, which is generally considered to be the preparation work at this stage. When will the many spirits in Yuchen's body be able to operate naturally and drive the interior scene to form an internal circulation, it will be considered a small success.

At this time, the interior has many special effects.

The most typical point is that Yuchen can rely on the internal circulation of the inner scene, compile the law and place the formation, and use the outer earth vein acupoints as the veins to project the inner scene into reality for a long time. Then, with the help of the formation, it isolates the outside and inside, and through the transformation of the earth veins, it can build a small world that is semi-independent from the heaven and earth, with unique personal properties, that is, a blessed land in the general population.

By building a blessed land, the interior scene will undergo profound changes. According to Yuchen's current speculation, the transformation of the interior scene is divided into two types at this time.

One is that the inner scene can be combined with the blessed land, and through the path of the earthly path, it can be sublimated step by step to sublimate the inner scene and the blessed land into a cave heaven, the fairy sky, condense the unique starry sky, the cycle of the sun and the moon, the cycle of the four seasons, and even the human civilization, and finally enter the ranks of the supreme creator with the earthly path.

During this period, the interior and exterior scenes are in line with each use of the interior scene, the power of the outer scene is mobilized. The supernatural powers are far superior to ordinary monks, and because there is also this inner scene cycle, compared with ordinary earthly monks, they do not have to stay in one place all the time.

Relying on the inner scene cycle and accumulation, you can briefly exert all your strength in the outside world.

Another way is to combine the interior scenes with different external scenes, specialize in the way of virtuality and reality, and regard building a blessed land as a temporary thing, using the inner scene as the foundation of the blessed land and cave heaven. Whenever you go, you release the inner scene and rely on the earth veins to create a blessed land in the cave heaven.

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