Many of the ancestors in the Lingbao Sect’s temple were thinking about how to pull Yuchen into their own camp, and Yuchen on the other side was also thinking about how to join the Lingbao Sect.

Just now when Yuchen supported the Lingbao Sect, the aura of both sides resonated, and Yuchen also obtained a lot of the Lingbao Sect's heritage. Each ritual, ritual and veterinary method appeared in Yuchen's mind and was quickly absorbed by the interior.

A large part of Taoist fasting and rituals are in line with the methods of witch and Taoist sacrifice, and they can naturally be well connected with Yuchen's Huangting Way.

Among them, some methods of establishing the altar in the Lingbao Sect opened Yuchen's eyes. According to the records of "Yunji Qixuan", there are nine methods of building the altar, divided into three vehicles and nine altars.

The upper three altars are established based on the state. The highest is the Shuntian Xing National Altar, which worships 3,600 gods, whose Dharma is called the Putian Grand Ceremony; the second is the Yanzuo Baosheng Altar, which worships 2,400 gods, which corresponds to the Zhoutian Grand Ceremony; the second is the Prayer for Gu Fu Altar, which worships 1,200 gods, which is the Luotian Grand Ceremony built by the Lingbao School in the underworld.

The three altars in the middle are based on the number of energy in one place. The top is the Yellow Talisman, which has 640 gods; the second is the Yellow Talisman, which has 490 gods; the bottom is the Yellow Talisman, which has 360 gods.

The lower three altars are for personal use, and you can use the inspiration of a mountain and a water vein. The highest is the altar of life extension, and you can set up a maximum of 240 gods; among them, the name of Jifu altar, there can be 120 gods; the lowest is the altar of qualifying disaster, there can be 81 gods.

In addition to these three vehicles and nine altars, there is also an altar called the Jingjing altar, also known as the Santan. According to the number of Dharma objects, it can serve 64, forty-nine, and twenty-four gods...

According to the information conveyed from the Lingbao Sect’s temple, the so-called gods in the altar do not have a rigid requirement that they must be the true god of Earth God with divine power and priesthood. They can be a ghost with divine nature. If it really doesn’t work, they can also use the guardian magic weapon refined with the water and fire of the ghost.

Secondly, Yuchen also has some of the mysteries about the method of veterinary law in the information obtained from the Lingbao Sect’s temple. Combined with the records of Chongzhen Temple, Yuchen can also summarize some of the true meaning of veterinary law.

The so-called fasting means to be in harmony. The three karmas of body, mouth and mind are intact. The outside is not stained with dust and dirt, the internal organs are clear and empty, and the truth is reduced to the spirit, and the truth is combined with the Tao. Therefore, practicing fasting is a unique method that can improve one's moral cultivation, cultivate inner spirituality and wisdom, and become clear inside and outside and in line with the Tao.

Tong Yuchen's Huang Ting's way is also a good supplement and can help him sort out his own practice system.

If you combine the altar method, Yuchen can even lend his own divine nature, accept the altar worship of monks, and help them practice.

In particular, it is necessary to make a statement that the worship here is not incense, but is manifested in the nature of Tao and resonance with the spirituality of others. All incense and vows are owned by the gods in the altar. Yu Chen is just using the spirituality of others to evolve his own body.

‘If there are enough people to worship, plus the golden light curse I have at hand, even if the energy of this world is relatively thin, I am sure that I can improve the interior of Huangting within a hundred years and create the soul of Huangting.’

Thinking of this, Yu Chen wanted to go directly to the Lingbao Sect and express his intention to join it. But through the resonance just now, Yu Chen also understood that the Lingbao Sect is not having a good time now. It is better to let others come to him than to go to him stupidly.

Although both can be included in the Lingbao Sect, the meaning is completely different.

In addition, the combination of the veterinary method and the altar, the method of worshiping the gods is just Yu Chen's guess. Even if there is no problem in theory, there may not be any mistakes in actual operation. In the end, Yu Chen, who suppressed his thoughts, did not stay in the Yin World Taoist temple for a long time. When he returned to the world, he stood in front of a deserted Taoist temple.

Looking at the falling plaque, Yuchen flipped his palm and bought five jade beans.

He threw it out casually. Before the jade bean landed, it spread out in the air and turned into a cloud of auspicious clouds surrounding the surroundings. Then, five hand-held magic weapons, tall strong men appeared in the air. They first bowed to Yuchen, and then began to organize and repair the surrounding buildings.

This is the method of sprinkling beans into war, and it is one of the thirty-six paths of Tiangang.

It contains principles such as summoning, spiritual creation, physical changes, etc. For example, the five powerful men in front of Yu Chen are based on the jade beans he personally refined as the basis to enlighten his spirituality, throw them out when exerting them, summoning the spirituality and principles of Taoism and laws between heaven and earth, and giving them abilities.

Depending on the needs, the laws and principles of the summoned are different, and the final products are also different.

With Yu Chen's current abilities, the objects he can summon are powerful men, Feitian, Golden Boy, Jade Girl, and some simple guardian magic weapons. The abilities of these summoned objects are also subtle differences according to Yu Chen's specific needs.

For example, when Yu Chen wanted to repair the Taoist temple and summon the strong men, he wanted to focus on building capabilities. The spirituality summoned was mostly the spirituality of some buildings or craftsmen. The final formed strong men can be called the craftsman, and he is very good at construction.

With extremely high craftsmanship, tireless body and power far superior to ordinary people, in just half a day, five craftsmen built a simple Taoist temple. The most important thing is that this Taoist temple combines Feng Shui, contains inspiration, and can induce a sense of induction with the Taoist temple in the dark world.

He nodded with satisfaction, reached out his hand and the five strong men turned into five little dim jade beans and returned to Yuchen's hand. He walked into the Spirit Official Hall, took out the divine bones in the Yin World Temple seal from his sleeve, and used two-thirds of the divine bones as sacrifices to worship the spiritual officials in the Yin World, granting them divine power and divinity, enlightening their spiritual wisdom, and making him the guardian of the Taoist temple here and the mountain god here.

The guardian spirit master developed spiritual wisdom and flew out of the dark world, saying to Yuchen: "The little god pays homage to the real person!"

"You are born in this view. From then on, you are called Chongzhen, and you are the Chongzhen Spirit Official."

Yu Chen spoke, and did not give Chongzhen Spirit Official time to react. He directly gave him his true name, and linked his fate with Chongzhen Temple. Then he used the method of summoning souls to attract lonely ghosts who had lost their minds around him.

With a wave of his hand, the two energy of water and fire surged, and these dead souls were refined.

The originally mixed bodies of these ghosts were cured by Yuchen's magic power and collapsed and reorganized, just like clay being fired by high-quality craftsmen, turning into forty exquisite porcelain.

Using the remaining one-third of the divine bones as the foundation, we stretched out our hand to draw out divine patterns and refined them into a pair of tiger talismans. Among them, the Yin talismans manifested forty phantoms and merged into the refined yin souls.

In an instant, armor and weapons appeared on the forty ghosts surrounded by faint spiritual light.

Handing the Yin Talisman to Chongzhen Spirit Official, Yu Chen said again: "These forty Yin soldiers are given to you to lead, and there are sixty divine patterns in the military Talisman. You can decide on your own how to deal with it. My only requirement is the Yin World Taoist Temple, and there must be no problems. Also, if you encounter a lonely ghost with wisdom in the Yin and Yang realms, you can also ask if he is willing to respect my Taoist Dharma. If he is willing, he will bring him into the Taoist temple."

"The little god respects the order." The Chongzhen Spiritual Official knelt on the ground, stretched out his hands, took the military talisman respectfully, and then rolled up a gust of cold wind and fled into the dark world with forty Yin soldiers.

After Chongzhen Spiritual Official left, Yu Chen entered the ancestor hall behind. Looking at the many spiritual positions of ancestors worshipped on it, Yu Chen took out three pillars of fragrance, inserted them into the incense burner, and extraditioned the remaining spiritual energy in the Chongzhen Taoist temple to gather here. Then, Yu Chen took out the Chongzhen Taoist Sutra and began to silently inherit the practice method from the Lingbao Sect with Chongzhen Temple, improve his own Huangting Way, and form two new practice systems.

The Huangting Way is still mainly based on Yuchen's practice, and the Chongzhen Contemporary Conception system is used as a supplement, so that the Huangting Way is combined with the altar and the method of veterinary practice is convenient for it to organize a more gradual practice system.

The other set is based on the Chongzhen Confucian system, integrating some concepts of Yuchen's Huangting's Way, and constructing a method that is more suitable for Yuchen's teachings. After it was formed, Yuchen planned to attach it to the Chongzhen Confucian scripture as a separate transmission, which was considered to be his disguised investment in Chongzhen Confucian.
Chapter completed!