Looking at the departure of the old man Zhili, Yu Chen's eyes darkened and he muttered softly: "Is the heavenly disaster?"

While talking, Yu Chen inexplicably thought of the explanation of the disasters of the world in his previous life.

The so-called disasters of heaven and earth are essentially a way for the world to operate the laws and principles of the world in order to better and more conveniently, to adjust and clear away unnecessary existences. Therefore, within the world, there are no disasters and no disasters in the gods, three disasters and nine difficulties in the immortals, many disasters and hundreds of thousands of disasters in the devils, and hundreds of thousands of disasters in Buddhism.

Therefore, in a world with a perfect immortal system, even if the immortal Tao occupies the sovereignty of the world, it will not really allow countless creatures to attain immortality, or layer the world, select many times, or enthrone the gods, and use their vitality. In addition, there will be three disasters and nine difficulties within the immortal Tao, and regularly clean up unqualified monks.

It is also because of this that in the immortal path in the game world, there are some immortal monks who specialize in practicing the way of disasters. The supreme classic is the "Five Kalpas of the Era".

This "Journal Five Tribulations Sutra" belongs to the highest classics of immortality, and is of the same level as the "Yuchen Dan Book Golden Chapter" in Yuchen's hand, and is even slightly higher than the immortality scriptures. It explains the five tribulation methods of Long Han, Yankang, Chi Ming, Kaihuang, and Shanghuang in the concept of immortality.

According to Yuchen's knowledge, the theory of the five kalpas of the era, the dragon and the Han are the first among the five kalpas. This catastrophe is also called the dragon and the first catastrophe. The dragon and the Han start the catastrophe, and the opening of the first catastrophe is the beginning of everything and the moment of opening up the heaven and earth.

Then there is the Yankang Tribulation, which refers to the process of the transformation from disorder to order when heaven and earth are first opened, all things are mixed, yin and yang are about to be divided, and Tao and law are hidden, representing the process of disorder to orderly transformation.

Next is the Chiming Tribulation, which talks about the changes in the intersection of yin and yang, which are the changes of creation and the changes of heaven and earth, which are the process of clarifying the principles of Taoism and law step by step.

After Chiming, the Kaihuang Tribulation and the Shanghuang Tribulation respectively correspond to the moment when all things are derived and reach their peak. Until the extreme and the object reverses, it returns to the Yankang Tribulation. At this time, the heaven and earth are shattered, and all things are dislocation, and the yin and yang are about to merge but not merge. The Tao and the law begin to reorganize, representing the process of orderly transformation to disorder.

When returning to the Yankang Tribulation, if someone can come into being and reiterate the laws of the laws of the way of heaven and earth, he can turn the Yankang Tribulation into the Red Ming Tribulation, and then start the Emperor Tribulation and the Supreme Emperor Tribulation. If no one stands together, all things will return to chaos and wait for the next Dragon and Han Tribulation to begin.

Therefore, the "Jiyuan Five Tribulations Sutra" is called the "Five Tribulation Sutra", but in fact it is seven methods. The "Chiming Jie Sutra" is divided into the "Chiming Taoyan Miraculous Tribulation Sutra" and the "Chiming Ge Tianming Tribulation Sutra", and the "Yankang Tribulation Sutra" is divided into the "Yankang Daoyin and Loneliness Tribulation Sutra" and the "Yankang Chaos No Tribulation Sutra".

‘Speaking of this, the guy who told me the Five Tribulations Sutra seemed to have mentioned that among the five tribulations, only the Dragon Han Daojun, Kaihuang Daojun and Shanghuang Daojun returned to the throne, and the remaining Chiming Daojun and Yankang Daojun are still in an uncertain state. Therefore, in many worlds with traces of immortal Tao, there is no corresponding immortal Taoist disaster. In this kind of world, if the immortal Taoist disaster can be triggered in advance, it is expected to gain the authority of some Taoist kings. Now in the main world, is it...?

This thought flashed through Yuchen's mind, but the next second, he suddenly realized: 'Why did I bring the theory in the game world to the main world? This is not a dungeon world?'

Yuchen thought about it carefully and slowly, he discovered many problems that he had discovered in the past but never thought about delving into.

Since the practice system of the dungeon world can be in line with the main world, it means that the game world information confirmed in the dungeon world is in line with the main world theory.

Conclusion: The content of the game world is applicable to the main world.

'But why I only noticed this now? No, why did I not want to continue delving into it when I first thought about it?' Yuchen's thoughts were a little confused. At this time, he suddenly thought of what Grandpa Alu said to him.

‘Don’t do your own soul casually. If you have any problems, you need to treat them early.’

When the last diaphragm was pierced, Yuchen immediately understood the key and began to carefully check the changes in his body.

No gains were made, but such a conclusion was actually a result.

‘One possibility is that my problem has been responsive with the passage of time and the improvement of my cultivation. Another possibility is that my problem is not actually damage, but something similar to a first-class curse!’

At the same time, Yu Chen also remembered that when he was still in the Southern Barbarians, Senior Turtle Fairy once joked with him.

‘When I first saw you, I thought there was something wrong with your heart of Tao.’

‘If the problem is not my Tao heart, but my soul, it is just because of the curse, it is similar to the Tao heart covered with dust…’

When Yu Chen thought of this, the bamboo slips opened, and the runes corresponding to the thirty-six Heavenly Gang Dao were lit one by one, among which were the six Jia Qimen, the nail head and seven arrows, and the sky and the sun were bathed in the sun. The five gates of Ruyi were not lit yet.

‘The Six Jia Qimen, Liu Jia, the technique of Dun Jia, can control ghosts and gods, pray to exorcise ghosts, and the Qimen, the method of mathematics, principles, and the method of universe and Kun. The combination of the two can be said to exhaust all the left-minded magical powers in the world, the wonderful method of universe and Kun, and the deduction of mathematics...’

‘The seven arrows of nail heads gather the great achievement of the curse of immortality, is the first-class curse between heaven and earth, and is also the first-class curse between heaven and earth.’

‘Booing the sky, bathing the sun, and replenishing the sky, outside refers to repairing the sky, inside refers to making up for the innate shortcomings; bathing the sun, outside refers to bathing the sun, inside means bathing the sun essence, and the pure yang is perfect. This Tao is the great achievement of the Tao of the universe, the creation, and the pure yang, and the external is the first level of great power to repair defense, inside is the ultimate Taoism to repair one's own defects.’

‘The size and the size refer to the standard of comparison; the so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so-called so

‘Finally, what I unintentionally understand is that there is something and something that is born out of existence and nothingness, and regard death as life, transform all things, evolve the universe, and create the wonderful mediation of living beings.’

Yuchen felt even more chill when he looked at the several methods he had not awakened at the beginning.

‘If, in the last time I did not understand the meaning of mediating fortunes in the dungeon world, by chance, would I still ignore these issues now?’

Yu Chen, who roughly understood the problem, contacted Alu's grandfather again. After a brief conversation with the other party, Yu Chen asked: "I dare to ask fellow Taoist, what does the sentence you said to me a few days ago mean? Am I cursed?'

'You don't know!' Ah Lu's grandfather was stunned for a moment, and then exclaimed: 'But wasn't the curse you had put on yourself?'
Chapter completed!