(please subscribe)

Qingwan, who received the jade plate of Hongdao, was in a good mood. Even if someone brought up all kinds of fruits and vegetables, Yuchen also showed off his cooking skills appropriately and received praise from many people.

In addition, Yu Chen's move also made several immortals who like to enjoy it decide to go back and study the content about the fairy chef in the medium-sized question bank so that they can train one or two chefs who can show off themselves.

After everyone had enough food and food, they left.

After Yu Chen greeted Qing Wan, he left Linggui Island and returned to his own temple. When Yu Chen returned, Alu had already returned to the Kingdom of Gods, and only the two Qi Yu brothers were left in the temple.

Seeing Yuchen, Qiyu hurried forward to greet him. When Yuchen saw the two of them, he took out the newly released basic question bank and handed it to them and said, "This is what you two will take in the future. Take it back and take it back to take a look."

"Yes!" The Qiyu brothers didn't care either. After taking it, they put it away. Yuchen returned to the inside of the dojo, looking at the seven-color deer that condensed into his body again and deliberately showed off in front of him, and gave it a copy of the basic question bank.

Looking at the extra things in his mind, the seven-colored deer was confused. It looked at Yu Chen blankly, not even willing to speak, and directly opened its mouth and screamed "Yoyo".

"It's useless if you don't agree!" Yu Chen knocked on the head of the seven-color deer and said, "Your progress is almost surpassed by the two brothers Qi Yu. If you don't study hard, you will have no food to eat in the future!"

Leaving a sentence, Yuchen walked inward. Although there was no requirement or any legal supervision, the seven-color deer became panicked. It ran to Yuchen, rubbed his head with its head, then raised its head, looked at him with wet eyes, and screamed "Yoyo".

"No! I won't be soft-hearted this time. I'll be very busy lately and don't have so much time to accompany you. You either study with Qiyu and the others, or I'll send you to Alu and follow Alu." Yuchen said while stroking the fur of the seven-color deer.

"What's wrong with you?" The seven-color deer had already seen something was wrong and was not acting cute and begging for mercy. It looked at Yu Chen with some concern: "Has it happened to something?"

"I encountered some things, but even if the immortal can help you, you can't interfere. So, while I'm still here, you have to study hard, do you know?" Yu Chen did not hide too much about the seven-colored deer. After saying everything he could say, he returned to the center of the temple, on the banks of the spiritual pool, where the vitality gathered, sat cross-legged, and silently carried his magic power.

Yu Chen's cultivation level at this time belongs to the late stage of the Ghost Fairyland. If divided in detail, it can also be called the complete Ghost Fairyland, or has touched the threshold of the Earth Fairyland.

After the warming of the origin of the world, his inner world has made great progress, and the Yang God integrated into it naturally becomes stronger with the improvement of the inner world. Affected by the fact that the Yang God contained in many body gods has become more and more obvious. Like the first-class Five Internal Gods, he can be the second Yang God of Yuchen, and exist independently outside for a long time.

It can be said that whether it is in the game world that Yu Chen experienced in his previous life or among the monks that Yu Chen met in this life, at the level of the Ghost Fairyland, the quantity and quality of Yu Chen's incarnation are the first.

But at this moment, Yu Chen was preparing to sacrifice another incarnation.

Yuchen took out the lotus of life and death and the five-colored lotus. The former was the spiritual root given by the immortal Huaguang, and was born for the fertility of the earth immortal. He could save a little true spirit in the great disaster of life and death and send it to the treasure of the tribulation of reincarnation.

The latter is the magic weapon that Yu Chen once entered the foundation of Taoism, first integrated into the jewels condensed by the five internal organs, and then sacrificed and refined for decades.

Looking at the two lotus flowers, Yu Chen used the secret technique he learned from the earth fairyland predecessor Qing Ling in the dream to divide the mind into a little bit of the mind. At the same time, he used the method of nailing the head and seven arrows to anchor some of his own concepts and integrate them into this mind. Combined with the true meaning of the other Tiangang Dao Dixian Methods, he integrated this mind into the Lotus of Life and Death, and then repeatedly cleaned the Lotus of Life and Death, sacrificed it into a lotus seed, and buried it in the lotus pod of the five-color jade lotus.

Open his mouth and exhale vital energy, constantly eroding the two. When the breaths of the two are in harmony, Yuchen opened his mouth and sucked it again. The clear air wrapped in Yulian and returned to Yuchen's internal organs, through physical limitations, entering the inner world.

The spleen god often stretches out his hand, holds the lotus, and sends it into the core of the inner world. Then, with Yu Chen, he transports the vital energy of the five internal organs, the dragon smoke of the liver, the elixir of the heart, the elixir of the lungs, the Xuanming of the kidneys, and the spleen god, he often sits upright in the Taoist palace, and begins to transport the vital energy of the gold, wood, water, fire, earth, and the vital energy of the inner world, mixed with some flesh and blood, essence separated by Yu Chen, and merged into the lotus seeds.

The lotus seeds in the center of the jade lotus have the concept of Yuchen's distraction. After obtaining flesh and blood, the whole lotus seeds are like a small placenta. As the lotus petals open and close, they continue to suck their vitality and nurture their distraction.

For more than nine months of warming up, Yuchen collected the purple clouds of the morning sun every morning, and the essence of the morning sun at noon. When the sun sets, he collected a ray of the neon light from the sky.

The three are mixed together and turn into a lighter color, like the light golden mist of morning light.

Later, Yuchen collected the energy of the Feiquan of Shaoyin, which was rising in Taiyin, the swelling energy of the Taiyin hanging high in the bright moon, and the energy of the old Yin and cold sweet spirit that was about to emerge from the morning glow.

These three qi, the same day, and the neon light are all names given by Yu Chen. Their origin was modified by Yu Chen based on the six qi recorded in the Taoist scriptures in later generations.

The Taoist scriptures in later generations recorded that the morning glow is the qi of the morning glow, the morning glow is the qi of the positive yang, the evening glow is the qi of the flying spring, and the middle of the night glow is the qi of the qi of the heavenly and the earth and yellow glow are the six qi.

Yuchen disassembled the qi of the siege, and the yang energy was opposite to the yang energy at midday, and at dusk at midday, creating the three yin energy. The three were mixed together and turned into a ray of silver light mist that looked like morning light.

The gold and silver fog turned, and Yu Chen took out the Qianqing Qi, Kunyuan Qi, and the Canghai Jing extracted from the sea waters in all directions.

The three qi of heaven, earth and sea are the outer shells, and gold and silver are radiantly flowing in it. You can vaguely see purple clouds as the beginning and cold wine as the end a small circle of light and mist.

Every time Yu Chen condenses a ring, he will merge into the jade lotus seeds. Slowly, the essence of the distraction in the lotus seeds begins to change, transforming from the flesh and blood body to the elite of Erchen and the flowing smoke of Nine Qi.

Nearly ten months later, the lotus seeds in the jade lotus have just become a fertile and formed.

Yu Chen took out the lotus from the inner world, and about one-tenth of his vitality suddenly leaked away. The lotus in his hand was shining brightly, emitting a rich atmosphere of creation.

Yu Chen looked at a lotus seed in the middle of the lotus pod and silently calculated in his heart: "Although this incarnation of Taoist fetus has been small, it will take about thirty-seven years to be fertilized. This age is not limited by the energy or spirituality. Instead, it needs to be washed by the light of the outside world to reduce the essential connection between me and him. Therefore, during this period, I cannot cut off the energy nor put it in my body. I need to wear it with me and provide it every day until the melon is ripe and fall."

Yu Chen, who calculated this, slowed down his investment in the incarnation and returned to his original slightly leisurely appearance. However, the seven-colored deer was able to go to the Qing Shang Fairy Xunling Island from time to time to sacrifice and refine the Yinfengmill, and rarely accept orders, but the fire was still extinguished, and it was obvious that Yu Chen was still making some preparations.

About three years have passed like this. On this day, Yuchen watched the sharp blade that had been forged in the purple gold furnace for three years fly out.

This sharp blade only has a blade body and no hilt. From a distance, it looks like a ray of light. It was made by Yuchen's hardware elites who collected the light of the sun and the moon, transformed away the golden energy, leaving only a little sharpness. At this moment, he was born, and a sharp breath surged, like a world-famous divine weapon was unsheathed, which felt like he was competing with the world's divine weapons.

Yu Chen just watched, his eyes stinging when practicing the Sun and Moon Eyes Technique.

Such power failed to show the slightest joy on Yu Chen's face.

Because, three months ago, before the magic weapon was completed, Yu Chen had already calculated that his ability was not met his expectations.

Although the sharp blade in front of me is sharp and can be called first-class in the fairyland, it can only be the best in the fairyland. It is still a lot worse to use him as a treasure to deal with changes in the future.

He sighed slightly in his heart, Yu Chen patted the gourd on his waist, the snake curse flag flew out, and the knife fell on it, slowly sucking the decayed breath on the snake curse flag. However, Yu Chen thought of a remedy method. Since the simple sharpness could not meet his requirements, he would take a different approach and make it a destructive blade.

However, it will take some time to make this blade complete, and it will take time to keep the spirit warm. Finally, Yuchen's practice also takes time.

He silently sensed the changes in the inner world of his home. Compared to three years ago, if he didn't look for it with the spirit of picking bones in the eggs, he would not have noticed the changes in the inner world.

‘My inner world is the foundation of the Taoist Dharma. With Huangting Dao as the core, I integrate my own Yang God as the innate spirit, and combine the true meaning of the thirty-six Heavenly Gang Dao and the seventy-two Earthly Demon Dharmas to match the spirits all over my body. Relying on the chain relationships in all aspects, I can ensure that there is a slight slight progress every day. When the inner world is perfect, I can transform my own environment to a certain extent, like a cultivator in the earthly realm. At this time, I can also promote the transformation of the Yang God who is integrated into the inner world and transform into the innate Yuanshen in the inner world and the honor of the Heavenly Emperor. But in this way, the problem is also very obvious.’

‘Inner scenes are various scenes constructed in the mind. Generally, monks who practice to the level of my practice will show their inner scenes when they are exposed to the outside world. When the inside and outside are intertwined, they will modify their inner scenes according to the reactions of the outside world to make them more in line with the outside world’s Taoist principles and principles, and achieve more interference with the outside world. When necessary, they will choose to give up some changes in the inside scenes, and as much as possible, they will be added slowly in the future. After all, the inner scene laws and principles originate from the monks themselves. Compared with the outside world, they are still too illusory and shallow. Things that do not have a deep understanding cannot last for too long when the inside and outside are intertwined.’

When Yu Chen thought of this, a trace of pride appeared in his eyes: "In contrast, I have the true inheritance of the thirty-six paths of Tiangang and the seventy-two methods of Earth Evil. Combined with the gods of the whole body as the god of the inner world, and the Taoist nature of Huangting as the highest divine nature of the inner world. It also constructed a complete illusory world. With the influence of the origin of the copy world, the reproduction of the Taoist principles and principles, the foundation is much thicker than that of ordinary people. Compared with those who abandon changes and are as simple as possible, it is not something of the same level."

‘But relatively speaking, if this foundation is truly stable, it still requires a lot of energy filling and baptism of the universe. According to my current intrinsic intensity and current progress rate, it will take at least two hundred years for the inner world to reach the level of promoting the transformation of the Yang God…’

‘And, after the inner world is perfected, I still need to find enough spiritual pools, earth veins or special spiritual roots to propose their concepts, integrate them into the inner world, stabilize the entire system of heaven and earth, and ensure the supply of vitality. Otherwise, this inner world is perfect and difficult to completely take shape, and I can only go up and down there...’

'therefore……'

Yu Chen's eyes turned, and a bamboo slip in front of him slowly opened, automatically flipping through the interface. Looking at the buttons above the two words "Strange Zhai", the light golden and richer buttons, Yu Chen's eyes dimmed.

‘Wait a little longer, the general low-end dungeon world can no longer cause any progress for me now. Only by entering those dungeon worlds that can give me enough reasons. Of course, there is also a degree in this, and we cannot blindly seek strength. It is best if this dungeon world has just reached the level of being able to nurture the monks of the Earth Fairyland, but has not accumulated enough energy to nurture this kind of guardian…’

Yuchen stretched out his hand and the bamboo slips that he could see in front of him disappeared. He also stood up and walked out of the island.

When leaving the dojo, Qi happened to rest by the beach. Seeing Yuchen's arrival, she hurriedly got up and said respectfully: "Master, are you going to go out? Do I need me to call the seven-colored deer?"

"No, it needs to prepare for the exam these two days, don't bother him. Let it study hard alone." After Yu Chen said that, he turned into a stream of light and flew towards Xunling Island.

On Xunling Island, the fairy Qing Shang also felt something. He looked at the two marks in the sky and said intimately: "Is this time finally here? Well, it's time to understand."

After saying that, Fairy Qing Shang also got up and came to the place where the Yin Fengmill was.
Chapter completed!