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Chapter 35 Water Moon

When the Dong family heard this, his aunt paused and looked at her young son and said with a strange smile: "It's not time for the young master of the Wang family to worry, how can my Dong family prove his innocence!"

After saying that, Aunt Dong kowtowed to the City God Temple again and said, "Mr. Cheng God, my child will never steal other people's goose food. He is only three years old this year, but he just can't explain clearly, so he can catch the handle! Now the family has suffered a ruthless injustice, and he has been greedy and bribed, and the matter is unclear, so he can only come to the City God to seek justice!"

As he said that, Aunt Dong kowtowed to the statue of the City God again, and her forehead hit the floor with a heavy blush. She covered the floor with a slight red color. Then she lifted up the knife and wanted to cut open her youngest son's belly.

"Do you, stop!" A sharp voice sounded. This sound made people feel that their eardrums exploded, but the aunt of the Dong family turned a deaf ear and continued to take the knife.

"Ding!" A crisp sound rang out. Aunt Dong's hand cut the child's clothes by a kitchen knife, and was knocked to the ground by a stone.

"Who?" The young master of the Wang family was furious when he saw this. The next second, a furry fox rushed out from the side and hit the abdomen of the youngest son of the Dong family. The child was already scared and was hit by the fox again, and he opened his mouth and spit it. In the mouth of sour water, there were tiny minced meat.

The young master of the Wang family took a step forward, a trace of black gas flashed in his hand, melted into the ground, and cursed with a smile: "Aunt Dong, do you still want to argue? Let's see if this is goose meat?"

Everyone stepped forward and opened, and the tiny minced meat was exactly snail meat.

Suddenly, an old man wearing a Confucian robe said angrily: "What a Wang family, it really covers the sky with one hand! In front of the City God Temple, I insisted that the snail meat is goose meat."

This old man was an old scholar, quite pedantic. He usually didn't like the Wang family's domineering style. When he saw this, he was even more angry and cursed more than ten words, then shook his sleeves and left.

The neighbors of the Dong family's aunt next to him also accused them when they saw this and deliberately or unintentionally protected the Dong family.

Prince Wang had already changed his expression when he heard this. He looked down and looked up, and was startled and angry, and said loudly: "How could it be snail meat? This is impossible! How could it be snail meat..."

Standing among the crowd, Yuchen put away the green light mirror in his hand, stared at the statue of the City God above for a long time, and turned around and left.

"Namo Amitabha!" As soon as Yu Chen left, he heard a Buddha's chant sound, and then there was a strange light around him, and then he was far away from the world. Not far from him was already standing a middle-aged girl.

This nun was very beautiful, but cold as ice, with a cold face and a ruthless look, but only her eyes contained a faint sense of compassion.

"Zhen Master Jinghua?" Yu Chen looked at the nun in front of him, guessed the other party's origin, then looked around, and smiled and said, "Fuck the spotless ice, all the realms are empty and the water and moon heart? I just don't know what the Zen Master is asking me for?"

"Amitabha!" Zen Master Jinghua clasped his hands together, his eyes were compassionate, and sighed: "I see that the Taoist fellow aura is pure, and it can be regarded as the authentic Xuanmen sect. Why do you want to use magic to deceive people?"

"Is I lie to others?" Yu Chen heard this, as if he heard a joke, and the corner of his mouth curled up: "Didn't the Wang family cast the spell first? Didn't I break his tricks, or am I wrong?"

Just now, when he was in the City God Temple, Yuchen felt something was wrong.

When the Dong family aunt was about to tear her youngest son first, the City God obviously used magic to protect the Dong family aunt's mind and protect her from the influence of the ecstasy spell.

This kind of protection can be regarded as a blessing in normal times, but at that time, someone obviously wanted to stop Aunt Dong's family.

What's even more interesting is that when the Wang family's youngest son used a trick to turn the snail meat spit out by the Dong family into goose meat, the City God did not react at all.

This is already very telling the problem.

In addition, when Zen Master Jinghua appears to stop him, Yu Chen's smile becomes more and more kind, but his eyes are cold.

"Amitabha!" Another Buddha's name was called, and the face was cold, but the compassionate Zen Master Jinghua looked at the smiling face, but in his eyes there was a cold Yu Chen. He was about to speak, but he heard Yu Chen say: "All Dharma doors, superior observation, like illusions, like sun flames, like dreams, like water and moon, like sounds, like empty flowers, like light and shadow..."

"The water and moon are born from the combination of the moon in the sky and the water on the earth. The mirror flower is the appearance in the mirror, and the nature of the nature is empty. The so-called water and moon mirror flower is originally a false and empty thing. It is only because darkness and Buddhism believe that all things in the world are formed by the combination of four elements, so it is regarded by some disciples as the superior principles of Buddhism and Taoism, and believes that the water and moon mirror flower is an illusory and ethereal state of emptiness and deepness."

"If the moon in the water moves, the moon moves, and it is difficult to form and easily deteriorate. The flowers in the mirror can be seen but cannot be reached. You enter the Tao with this method, but do not know that the Bodhi heart is in the water, the moon, the mirror, the flowers, is the Buddha nature or the demon heart?"

Faced with Yu Chen's series of questions, Zen Master Jinghua's expression became painful, and the space where the two were shaking.

"Amitabha, good! Good!"

As the last Buddha's name sounded, Zen Master Jinghua's body felt illusory, and cracks appeared in the environment around Yuchen, and the next second he returned to his original place.

After looking around, Yuchen's face looked a little strange.

In Buddhist Zen theory, if you observe with special insights, you will find that everything is not still, but is constantly in the change of cause and condition. After a detailed analysis, things are not still for a moment, and people often create illusions that they have not changed, just like illusions that appear temporarily.

Therefore, in Buddhism, images in mirrors are often used to describe the principle that nature of emptiness is empty; the moon in water is used to describe the changes in Buddhism. The moon is the body of the Buddha and the water is sentient beings. One Buddha can respond to the hearts of sentient beings and transform various bodies.

Finally, a series of water and moon methods gradually emerged.

Most of these water and moon methods are based on nothingness and illusion. Some of the best hopes are to realize this, to thoroughly understand the true nature of all dharmas, and to understand the true nature of all dharmas without any obstacles.

The second-rate ones hope to use illusion to create reality, which is quite a bit like using falsehood to cultivate the truth.

However, no matter which one it is, it requires very profound Buddhist practice to practice.

Otherwise, it is easy to fall into illusion, stand on the ground above all sentient beings, be self-righteous, and become complacent.

If you cannot understand that Buddha nature is the nature of sentient beings. If you have sentient beings, you will have a Buddha nature. If you are confused, you will use sentient beings. If you are enlightened, you will use Buddha nature. If you are Buddha, you will be sentient beings. Just in a thought, as Zen Master Yuanjue said: "One nature is perfect and all natures, one Dharma contains all dharmas, one Dharma appears all water, and all water and moon are all absorbed."
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