Spring goes and autumn comes, and it is March again. Zhenjiang Jinshan Temple is covered with drizzle. From a distance, it looks like a fairy palace in the water. Many tourists walked towards the temple in the hazy rain and mist. Among them, there was a woman wearing a long blue dress and beautiful face holding an oil paper umbrella and slowly following the crowd inward.

The woman in green seemed to have not seen the monks in front of the temple, and no one was welcomed, so she was allowed to walk around the temple.

After entering the temple, the woman in green did not go to the main halls, but walked directly to the back mountain, where a seven-level pagoda stood, with the words "Thunder [Defense] Feng" written on it.

This pagoda is just a taller in the eyes of ordinary people, but in the eyes of the woman in blue, there is a rich Buddha light flowing on the pagoda, which is faintly in line with the Pure Land above the Nine Heavens. On the wall of the pagoda, there are thunder patterns that cannot be seen by ordinary people with naked eyes, preventing all monks from entering it.

The woman in green came to the edge of the tower, reached out to cross the thunder pattern blockade, and gently stroked the pagoda.

Bai Suzhen, who was sitting upright under the pagoda, seemed to have a sense of emotion and stood up and said, "Qing'er!"

"Sister, it's me. I'll come to see you. Shilin is a man of Ying Wenquxing's destiny. He won the top scholar at the age of twenty and just waited for him to come here to worship you. You can use the power of the sacrifice to come out of this tower and ascend to the Tao with Xu Xuan."

Qinghang stood outside the tower and softly told Bai Suzhen about the changes over the years.

Twenty years have passed since Yuchen opened up the heavens.

Many immortal paths, caves, and the Pure Land of Buddha Kingdoms that were spread all over the land of China, moved to the immortal world above the nine heavens. The vital energy on earth also gathered at the original addresses of various caves and blessings. Through the connection between the earth veins and the blessed land of caves, the vital energy was transferred into the heaven.

This move will cause the energy of heaven and earth to continue to rotate, and the auras of the three realms will converge, but there will be no powerful monks in the world.

As of now, the entire human vitality has been reduced by nearly half compared to twenty years ago, and the trend of lowering vitality has not stopped, and the level of cultivation of people who practice in various places has also been declining.

Now, as long as the monk condenses the Yin God, he will feel the inspiration of the heavenly realm and wait for the heavenly light to be guided.

Most of the Yin God monks who can stay in the human world have special reasons or special identities.

For example, Bai Suzhen was forced under the tower to recuperate because she had saved people, rolled up the water of West Lake and rushed straight into the sky to cleanse the Xuantian, causing the earth's energy to fluctuate in Jiangsu and Zhejiang. Therefore, she was pressed under the tower for rest. The only time she came out of the tower in the past few years was to give birth to her and Xu Xuan's children.

The child was pregnant with a strange time. Xu Xuan had been pregnant with his father's sperm and mother's blood a few days before his death. Because he lived with a wisp of destiny, he survived tenaciously. Bai Suzhen also discovered it after entering the tower.

In addition to the punishments like Bai Suzhen, monks like Qinghang can also travel back and forth between the world as long as they receive priesthood.

In addition, it is similar to the original body of monk Daoji who carried relics into heaven, sat upright in a pure land, and continued to stay in the world to be chivalrous and righteous, and save the world. It is also a way for various Yin Gods and Yang God monks to stay in the world.

Bai Suzhen listened to Qinghang's statement under the tower and said with some concern: "Qing'er, although the Emperor of Heaven has not issued a clear order, humans and gods need two parts. This is the consensus of the world of cultivation. You have received the priesthood and were also a disciple of the Emperor of Heaven when he entered the world. You should not be so hasty in walking around the world with your true body."

"Sister, don't worry, Jade... Emperor Tian wouldn't care about these things. Besides, with the increasing number of ghosts and gods, in the future, there will be fewer and fewer Shinto monks who have physical bodies when I receive priesthood. Perhaps in a century, there will be no more fleshly gods in the world."

Qinghang said, looking at the sky. Since Yuchen opened up the heavens twenty years ago, Qinghang has become the lord of West Lake. He is the leader of the mountains and rivers in Qiantang, and can be regarded as a great god.

But she saw Yuchen less and less. In the early years, she could still call Yuchen the word "Yuchen", but now she respects him as the Emperor of Heaven, even in front of Bai Suzhen.

Bai Suzhen, who knew about Qinghang's changes, sighed and communicated with him.

When Bai Suzhen and Qinghang were negotiating, Yu Chen, who was sitting in the heavenly realm, also opened his eyes.

He looked at the three relics in his hand with cracks on the surface, and his face was a little solemn.

These three relics were left behind by the Soul of the Law Net, who was left by Emperor Qin Shi, and killed by the Deer Lu Sword with the help of the future Prajna Mountain King Tathagata. It not only contains the insights of the future Prajna Mountain King Tathagata, but also the remnants of the Buddha's light.

Yuchen's current heavenly light that attracts monks from the human world is created to a certain extent by referring to the essence of the Buddha's light.

At the beginning, Yu Chen comprehended these three relics. On the one hand, he wanted to see Namo's future Prajna Mountain King Tathagata's exploration of the realm of earthly immortals, and on the other hand, he was a little curious about how this evil Buddha was born.

Yu Chen, who mastered this great power of mediating fortune, knew very well that it was not difficult to create a living creature.

What is difficult for creating life is how to allow it to live and reproduce freely between heaven and earth and form a group. Then, how to enable the creatures you create to contain spirituality and wisdom in colleagues who have the ability to reproduce, so that they can learn and understand the truth.

The former can be said to be a qualitative change in the creation of life, while the latter is a qualitative change in the creation of spiritual nature.

Therefore, Yuchen was very interested in the existence of the existence of the future Prajna Mountain King Tathagata who was essentially guiding the Buddha's light, combining with the many great Buddhist virtues in the old world, and giving birth to spiritual wisdom.

However, with Yu Chen's exploration of relics over the years, combined with the evolution of several methods involving deduction and the evolution of the thirty-six paths of Tiangang, he was surprised to find that the birth of this evil Buddha was a coincidence.

It is an accidental product after the integration of the principles of Taoism and laws. The richer and more mysterious principles of Taoism and laws are. Under the influence of large accumulation and high-quality power, the more likely it is to breed such creatures.

Yuchen himself also tried it, and it also achieved some results.

But this achievement also made Yuchen make some other discoveries.

‘If the Taoist fruits of many great Buddhist masters in this world are mixed with the Buddha’s light, they can give birth to such an evil Buddha. Then, after the thirty-six true meanings of Tiangang and the seventy-two true meanings of the Earth Evil in my hand are confused, will a new spirituality be nurtured under the influence of a high power?’

Yuchen couldn't help thinking this in his heart. Combined with the four missing memories, he felt that he might have understood something, and his eyes couldn't help but stop on the bamboo slips that only he could see.

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