Compared to Yan Chixia, she is more concerned about the situation in the world. As his partner, the tree immortal who has been practicing for thousands of years is more concerned about another thing.

"I dare to ask the immortal, you just said that the black aura entangled in me comes from the Demon Star, right?"

The tree fairy's face was a little pale, her teeth were clenched, and resentment and pain appeared in her eyes.

"Don't you know?"

Yu Chen was a little surprised, then looked at Yan Chixia, as if asking him, but he did not tell the truth about Shuxian, and then praised Shuxian and Yan Chixia's feelings.

You should know that the black aura of the Demon Star on the Tree Fairy originated from when she was raising children.

When Yuchen made a calculation, he saw Yan Chixia holding a sharp sword and pierced the black swagger surrounding the black air, which was the descendant of Shuxian and Yan Chixia.

So, Shuxian has been with him for so many years without knowing why Yan Chixia killed her child?

"I only know that when I was pregnant with Yan'er, I accidentally got infected with evil spirits, so that Yan'er's evil nature came into his soul as soon as he was born. At that time, the bearded man could only choose to save me, or seal Yan'er, and look for opportunities to redeem him in the future. But now..."

The tree fairy had long hair flying, her eyes were red, and a trace of blood and tears flowed out. She looked at Yan Chixia and said sadly: "So, Yan'er was actually not likely to survive back then, right? It was because of my ignorance, which made him the basis for the Demon Star to come to the world, right?"

When he said the last sentence, the voice of the tree fairy became weak, almost crying.

"This is not your fault!" Yan Chixia's tiger eyes were also slightly red, holding the tree fairy, constantly comforting her wife.

Yu Chen, who was standing beside him, knew the current situation and turned into a talisman again, closing his contact with the outside world. After the two of them comforted each other, they realized it again under their reminder.

When Yu Chen saw the two again, she immediately discovered the difference between the two. Yan Chixia did not change much, but was more restrained. At the same time, she looked much more relaxed, as if she had vented some pain. The Tree Fairy also looked very normal, but there was a burning flame in her heart, constantly emitting anger.

"It's not good for you to do this!"

Although he expressed deep sympathy for the experience of the Tree Immortal, Yu Chen still pointed out that her state is not suitable for the demon: "Since the Demon Star can mobilize people's hearts and emotions, you are so angry that you can only be used by him, and even use this anger to interfere with you and pollute you."

"I'll ask for advice from the immortal." Yan Chixia knelt on the ground and begged Yuchen for help.

The tree fairy beside her also knelt down. She understood that she could not fight against the Demon Star at all. But she couldn't help it. As long as she thought about her experiences and her children, and Yan Chixia's depression over the years, the anger in her heart could not stop burning.

Looking at Yan Chixia, Yuchen sighed and said, "I can't help you at this point. In terms of grasping the human heart, Xiandao pays more attention to self-relieving and maintaining a peaceful mind, rather than mobilizing extreme emotions. Now your wife's situation is not a simple mood stir, but anger is entangled in the soul, which cannot be solved by ordinary methods. Even if I help her, it will inevitably take more than a hundred years of polishing. Can she wait?"

When the immortal heard this, he looked up and asked, "Dare you dare to ask the immortal, there is no solution to the path of immortality, does Buddhism have it?"

"As far as I know, your anger thought can be used to practice the anger of the Ming King. However, the Buddhist Dharma has higher requirements for the mind and nature. The more you practice later, the more you need to understand the Bodhicitta, compassion, and equality. If you are paranoid in practicing the Dharma, you may get powerful power at the beginning. But in the end you can only get into a demon, and you will burn yourself to death before you can cultivate supernatural powers."

Yu Chen said this, thought for a while, and said, "However, when it comes to Buddhist methods, I think of a way that can help you get rid of the anger in your heart."

"The Supreme Immortal didn't say it just now, but what's wrong with this method?"

Compared to rewards, Yan Chixia and his wife who care about him would rather die by themselves than want Shuxian to harm him for revenge.

"This method has no major flaws, but it is not the orthodox way of immortality. It involves the way of incense. For the immortal, it may pollute her foundation. It will add variables to the future enlightenment."

"My foundation has long been filthed by the demonic energy of the Demon Star. Although I am rescued by the immortals, it is no longer as clear as before. Besides, my children have been killed. If I do not avenge this revenge, my heart of Tao will definitely be lacking and I will not be able to achieve enlightenment in the future. I also ask the immortals to give me the Dharma. The disciples will burn incense and worship it day and night in the future, and repay one or two kindnesses." After saying that, Shuxian kowtowed to Yuchen.

Seeing this, Yan Chixia sighed, and knelt down again, saying, "I'll ask for this method to be immortal."

"No need to do this. I came to you because I wanted to use your power to restrain the power of the Demon Star in the world. Although your anger was burning in your heart, beyond my expectations, after practicing this incarnation method, my cultivation level increased greatly, which is a good thing for me."

After Yu Chen finished speaking, he taught the Dharma to Shuxian and gave him a talisman. This method is similar to the method of Dong Dalang's practice, and is both a product of Yu Chen's experiment on the path of immortality.

Unlike Dong Dalang's practice method, it is based on the true meaning of the talisman and water, and combines with the ritual system.

The method obtained by the tree immortal can be called the incarnation method or the devil's method.

It is a method of immortal Taoism evolved by Yuchen based on the Buddhist wise king and the method of the golden body. It is a method of refining the power of incense and fire and separating the seven emotions and six desires.

After all, when it comes to acquired Shinto, it is necessary to mention that incense is poisonous.

However, the incense absorbed by the acquired divine way itself has no "toxicity". The essence of the incense is the little spiritual derivative given to the acquired human beings.

In short, the acquired divine way is actually practicing with the help of the power of the Taishang Taoist ancestor.

The toxicity in it comes from the seven emotions and six desires that are born from acquired human beings.

For most high-level acquired gods, no matter how much they come, they will never shake their minds if their energy level or quality are not up to standard.

But emotions, like incense, are derived from the spirituality given by the Supreme Taoist Ancestor. Once the number reaches a certain level, it will be like the resentment of the seventh-generation injustice and the tenth-generation good people, and the kindness, which can induce some of the power left by the Supreme Taoist Ancestor in the spirituality and bring about qualitative changes.

Faced with this power originating from the Taoist ancestor, even if the acquired gods can temporarily resist one or two, they will inevitably be distorted themselves and become slaves of faith forever.

Therefore, most of the gods established temples and divine realms, left behind Taoist scriptures and myths, and built Dharma bodies and incarnations, which were essentially to differentiate the complex emotions that gathered with the incense of sentient beings.

Similarly, the way of immortals established by Yuchen must have its own way of differentiation.

This is the origin of the Demon King's Dharma and the Incarnation Dharma.

Of course, there is still a certain difference between the demon king here in Yuchen and the demon path.

The concept is more derived from Yuchen's "Demon Test" written by the Taoist sect "The Demons" he read in his previous life.

This sutra records: Any scholar who practices and eyes are often troubled by demons, and then he will be defeated. If he sees a beautiful and beautiful concubine, he should not be looked at closely. He is mostly three officials and five emperors, jade boys and girls, and observes people’s merits and demerits...

From this passage of scripture, we can see that the so-called demon king in Yuchen's previous life was the evil demon heretics of the general meaning, or the three officials and five emperors, jade boy and jade girl and other celestial immortals who have observed people's merits and demerits.

Generally speaking, the relationship between the demon king and the immortal Tao is similar to the yin and yang sides of Tai Chi, and is not an absolute oppositional relationship.

Therefore, after being taught by Yuchen, Shuxian practiced silently, her body was filled with green air, her face became more and more sacred, and a light green halo emerged from behind her head, and a green wood had an opportunity to live forever.

At the same time, the runes on the edges of the tree fairy flashed, leading to a trace of anger, which coincided with the halo behind his head. After the wood energy of the immortal life was ignited, it suddenly turned into a sacred standing in the void wearing a crown of the sky, a fur of green feathers, and a carriage of green feathers.

After this god appeared, Yan Chixia felt that the anger in her heart arose, and the liver qi evaporated, as if it was burning.

"Huh!" Yan Chixia was a little surprised, but then she saw that her wife's face became paler and her body turned vaguely to transparent. Instead, the incarnation of the demon king became more solid and her originally blurry face became closer to the appearance of a tree fairy. It was obvious that the tree fairy's movement was out of control and her natal energy was consumed too much.

Just as he was about to speak, he saw Yuchen swaying the jade golden light in his hand, and tapping it on the rune between the tree fairy's eyebrows.

Widths of golden light emerged, injecting into the runes between the tree fairy's eyebrows, and with this as the center, it spread towards her body, guiding her to slowly end the work.

"Thank you for saving me again." After Shuxian woke up, she stood up and thanked her.

Yu Chen did not deny the name of the tree immortal, but just shook his head and said, "If you practice this method, you should also see that this method is closely related to the Divine Way. If you want to quickly practice this method, you must use the incense and vows of the world to worship it."

"In this way, your subsequent practice will inevitably involve the divine way. With the help of your vows, you will gather authority similar to the divine way, and drive the divine power, turn into a god, protect the peace of the other side, and no longer have the freedom of the immortal way. Even when you become an immortal in the future, you will still need to face the ties of the human vows."

"Of course, my method also has an advantage. After you gather authority, you will inevitably be favored by heaven and earth. When you become an immortal, the disasters that you need to face will decrease. "

After the tree immortal initially condensed the incarnation of the Demon King, his anger declined, his wisdom showed his own wisdom, and he smiled with a smile on his lips: "The teacher said before that Demon Star stayed in the four subordinates of the world. One of them was hidden in the White Lotus Sect and used the name of faith to deceive people's hearts. There was also one who wandered in the world, using the lack of human hearts to stir up the seven emotions and six desires of the world, and the five aggregates of turbid thoughts. I think they were also very concerned about me and the big bearded man."

"I can take advantage of the opportunity of Junior Brother Dong to show a posture of suppressing the demonic nature with the help of the teacher, but it is difficult to transcend. I need to use the power of the incense and incense on earth to suppress the demonic nature. In addition to testing their situation, I can also accumulate some strength."

After saying that, Shuxian looked at Yan Chixia's sword box and said, "The big bearded man can also use the demonic energy to sharpen the thirty-six Tiangang swords, polish the sharpness, and make some preparations for the future."

"Since you have a perfect plan, that's great. I will leave this talisman for you and your wife. If you have any doubts, just worship the talisman."

After Yu Chen finished speaking, he distracted himself and turned into a talisman and fell into the hands of the tree fairy.

After putting away the talisman, Shuxian and Yan Chixia discussed it and helped him to guide a wisp of demonic aura from the Tiangang Sword Box, sealed it in the talisman paper, and then disappeared.

Yan Chixia summoned Liuyun and Dong Dalang to the front and said to Liuyun: "As aided by Senior Yuchen, I have completely suppressed the demonic energy in your master's mother's body, but your master's mother was too deeply influenced by the demonic energy. She needs the power of the human world to suppress the demonic nature. You need to go to the capital of the country to go."

Just now, when Yu Chen and others were communicating, they arranged the barrier early. Whether it was Dong Dalang or Liuyun, what they saw was incomplete when they heard and saw it, they didn't know what happened to the few people.

Hearing Yan Chixia’s explanation at this moment, Liuyun nodded immediately and said, “Leave it to me!”

Yan Chixia turned her head to look at Dong Dalang and said, "Fellow Daoist Dong, where are you going next? If there is nothing important, you can go to the capital with me, the disciple. The current national teacher, Jin Guang Zhenren, is my old friend. If you have anything to do and want to find someone, you can ask her for help."

Yan Chixia's last words almost blatantly asked Dong Dalang to go to the capital to find Jin Guang to find his brother's trace. Although Dong Dalang was not clear about the inside story, he also happily accepted Yan Chixia's kindness.

Yan Chixia gave Liuyun a few more instructions and gave the talisman paper prepared in advance, as well as some magic weapons he had refined over the years. Similarly, Dong Dalang next to him also benefited a lot, and his originally empty wallet suddenly became much more popped up.

This is because Dong Dalang's face is relatively thin and I'm embarrassed to take too much stuff. Otherwise, at least one-fifth of the money Yan Chixia's accumulated would fall into Dong Dalang's pocket.

As for Yan Chixia's disciples, Liuyun didn't have so many concerns. He inherited one-half of his master's family, even after going down the mountain, he couldn't help but shake his hands at the big locust tree on the mountainside and said, "Master, we're leaving! Don't miss me!"

"You little brat, if you want to leave, go quickly! If you don't leave, believe it or not, I will come down to chase you away now!"

Yan Chixia's voice came from the big locust tree, and Liuyun was so scared that she turned around to Dong Dalang and asked, "Dalang, which side should we go next?"

Dong Dalang, who took out the map, looked at it, pointed in a direction and said, "This is the way."

After saying that, Dong Dalang suddenly remembered something and looked at Liuyun and said, "Brother Liuyun, I have a way to learn how to read maps and recognize the way in one night. Are you interested?"

"What method?" Liuyun, who was a little confused about the method Dong Dalang said, was quite interested in.

When Dong Dalang heard this, he smiled and took out a roll of bamboo slips, saying, "Brother Liuyun only needs to put his soul into it. At that time, you will see a lot of words, find the geography and click in."

"So magical? What kind of magic weapon is this!" Liuyun said, taking the bamboo slips and putting his own thoughts into it without thinking. The next second, Liuyun's face began to change slightly...

ps: "The Test of the Demon Crushing the Demon" comes from Volume 16 of "The Infinite Spiritual Treasures and the Persons of the People". Then, please subscribe, collect, monthly tickets and recommendations on a daily basis!
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