The flood and drought that Yuchen mentioned are different from the concepts of drought and flood in later generations.

The drought and flood in later dynasties were mostly caused by the large country area, uneven rainfall and natural consequences. However, the influence of the gods on sentient beings in this era is still far-reaching. Theoretically speaking, as long as there are gods in any place, drought and flood are unlikely to occur.

Once a large area and a long period of time occurs, no matter what the specific reason is, it is usually regarded as a representative of the emperor's loss of virtue, the gods' betrayal, and the national fortune will decline in the country.

‘Which emperor is involved?’ Yuchen looked at the direction of the sky. Judging from the current performance, the possibility of a certain emperor in the heavenly world intervening is very high.

‘I don’t know if it was the choice of the human race, or the other ancient gods, or even the Heavenly Emperor’s move.’ Yu Chen suppressed the shock in his heart. He had originally obtained all the accumulation of all the previous life’s accumulation and some complacency brought about by the considerable progress in his cultivation was dispersed and invisible.

After a moment of silence, Yuchen entered a state of retreat again, intending to digest his own gains as soon as possible, and at the same time, he also sensed the time and space of the Dharma image of the heaven and the seven-colored deer from afar.

In Yuchen's opinion, this is a good opportunity and can be used as a major study to explore the wonders of the universe.

As Yu Chen's sinking will became more and more, he also understood that time and space more and more. Finally, he directly replaced the Dharma image of the heavens and intuitively felt the changes in this time and space.

"This feeling is really wonderful." Yu Chen can now feel two different feelings of the universe light at the same time. One is that he can feel part of himself in the past and part of himself in the present; the other is that he is part of himself in the present and part of himself in the future.

This feeling of the universe light with a slight twist has made Yuchen's understanding of the way of the universe light have made rapid progress, but he also knew that this situation was wrong.

‘If it weren’t for the further integration of the true meaning of Tiangang and Earth Demon, my essence would have made considerable progress, my current state would easily mess up my sense of universe light and would not be able to distinguish the present and past from the future. Not to mention making progress in the way of universe light, it would be great to be able to keep myself from being crazy.’

Yu Chen raised his hand and rolled up a little energy. A ray of glow fell. The seven-colored deer looked at Yu Chen. She was stunned for a moment, then showed a joyful expression. She stretched her head into Yu Chen's arms, rubbed it hard, and said happily: "Yu Chen, you finally came to find me!"

Yuchen touched the head of the seven-colored deer and said, "It seems like I didn't have been with you a few days ago."

"That's different, you are still different from him!"

The seven-colored deer shook her head, looked at Yu Chen seriously, and added: "No matter how similar he is to you, he is not you after all."

Yu Chen's movements slowed down when he touched him, as if he said unintentionally: "I'm very happy if you think so, but how much have you learned in this world's cultivation system? Have you started?"

The seven-colored deer was stiff all over and she was stunned and didn't know what to say.

"I knew that you acted like a spoiled person to me like this, just because you were worried that I would ask this. You also said you would come to these worlds to practice well."

As he said that, Yu Chen pointed at the head of the seven-color deer with a look of regret, saying, "The system of this world is still very valuable for reference. If it is used well, it will be of great benefit to your practice of Yin and Yang and Five Elements, and even your own essence can be improved to a certain extent."

"But, this thing is really stupid! You can use spells, why do you have to find herbs? That thing may not be able to save the other party. I don't want to do such a thing at all."

The seven-colored deer said, lifting her four legs and stepping them down, making her look unhappy.

"This is the system of this world. Could it be that you want to be a demon beast?"

Yu Chen said as his breath condensed around him, condensed the ninth-grade Taoist style. In the dark, Yu Chen felt a force falling down, improving his talent in Taoist scriptures, medicine, and health preservation.

This is the world's cultivation system and the nine-grade upgrade system.

Unlike many dungeon worlds that Yuchen has experienced in the past, this world should be controlled by a powerful god of Shinto, or was once controlled by a large number of Shinto, so that all the laws and principles of this world follow a nine-grade practice system.

In this world, people can resonate with the nine-grade genre system by studying theory or playing a certain role, then condense the corresponding genre, improve their abilities and talents, and ultimately gain various incredible abilities.

Theoretically speaking, even if a fool is a fool, as long as he finds a path that suits him, he can practice all the way to the third-grade spiritual nature and become a powerful person in this world.

Like the ninth-grade Taoist who Yuchen now condenses is a common virtual pattern under the immortal system, suitable for the practice of the lower three-grade ordinary pattern.

The method of practice is not simply breathing and practicing qi. This part of the content only occupies a small part. It is more about studying the immortal classics of this world. Only when your personal image, literacy, and temperament are closer to the Taoist, will your personality gradually improve.

When you become a standard Taoist, theoretically, you can successfully condense the true nature of the seventh-grade Taoist and try to break through the sixth-grade spiritual nature.

Since this world has a common type of person, it naturally has some non-universal or even unique persons.

For example, when Taoist is promoted to the eighth level, he can become a Taoist and a feathered man according to his own preferences. The former will have a higher talent in alchemy, pharmaceuticals, magical techniques, etc., while the latter will have more talent in the method of light body and air.

In addition to this, Taoists can also modify their original person by joining different factions or through their own living habits. For example, during the practice, they can gradually become Zhengyi Taoist, Quanzhen Taoist, Huoju Taoist, etc.

Similarly, in Buddhism, the nine-grade general person is called monks, or monks, and there are also divisions such as literary monks, martial monks, and wandering monks.

Among them, monks and Taoists are similar to those of Taoists, who improve their ability to comprehend Buddhism and medicine, monks improve their talent for fists, feet and sticks, while monks and monks have extraordinary talents in their feet, eyes and hearing.

In addition to the Buddhist and Taoist veins, ordinary people can also gather the corresponding nine-grade qualities through learning and their own experience in life.

For example, an ordinary blacksmith, even if he doesn't know the ninth-grade upgrade system and has more than ten years of experience in blacksmithing, he is likely to accidentally create a sharp weapon with a flash of inspiration, and naturally possess the true nature of a ninth-grade blacksmith.

The seven-colored deer noticed the change in Yuchen's aura and couldn't help but speak, "Yuchen, Yuchen, you have condensed the ninth grade. Are there any new discoveries? Can I not play the role so stupidly?"

"I'm afraid this won't work." Yu Chen pinched the little nose of the seven-color deer and successfully condensed the ninth-grade Taoist personality. Yu Chen naturally had a deeper understanding of the cultivation system of this world, and also understood why some ninth-grade genres are called virtual and false, while others are called true.

‘The essence of the method of condensing the person in the nine-grade upgrade system is the initial person condensed through acting and learning, with the help of the power of the nine-grade upgrade system. It can be said to be false and dreamy, and cannot be real. In comparison, those who do not know how to play and learn will inevitably be true once they condensate the person after day-to-day hard work and study.’

‘This method gives all sentient beings in this world the possibility of practice, and has greatly promoted the development of all craftsmen. But it has to be said that this is an important reason for the prosperity of this world the world.’

Thinking of this, Yu Chen couldn't help but recall the scene he saw when the Tongtian Dharma Image just arrived in this world.

When Yuchen first entered this world, he saw that in this world, there were tall buildings, crowds of palaces, green trees on the ground, beautiful mountains and rivers, flowers everywhere, and a very developed transportation system.

Outside the human city, ancient trees over a hundred years can be seen everywhere, and various inspirations and rhymes flow everywhere.

Yuchen took one of the inspirations and understood the cultivation system of this world.

Then, with the temperament and appearance of the seven-color deer, he successfully mixed into the deer herd between the mountains and forests. With their breath, he concealed the power of this world's world and was able to quietly study the cultivation system of this world.

In Yuchen's opinion, this nine-grade genre system is actually a little bit similar to the game world he experienced in his previous life. The position is level, and learning and playing are all kinds of experiences and proficiency.

Once you have enough experience, your level will naturally be improved. After meeting certain conditions, you can also change your job into the corresponding profession through a series of "acting tasks".

For example, the ninth-grade auspicious beast that the seven-color deer intends to condense is the person system inherited by the deer herd. It is necessary to find herbs to treat the creatures of five different ethnic groups, and the number of creatures to be rescued must be more than 300.

After condensing the auspicious beast's character, you will get a certain bonus of blessing, and have a certain ability to purify toxins and treat minor injuries.

Later, the eighth-grade auspicious beast needs to save more than 30 species of creatures, with a number of more than 5,000. In addition to Fuze plus the body, the ability to purify toxins and treat injuries will be strengthened to a certain extent, and it will also have a certain ability to step on the air.

I don’t know how much better than the Taoist system that Yuchen has mastered.

However, Yu Chen is no longer as distracted as the Dharma in the Heavenly Dharma. At this moment, Yu Chen, who carries most of his will, immediately began to try to comprehend the Great Way of Huangting after condensing the person of the ninth-grade Taoist.

This is also because Yuchen relies on his own ability, strong spirituality, and the true protection of Tiangang and Earth Demons, through his study and research on Huangting Avenue, he continues to sympathize with the outside world.

During this period, Yu Chen continued to see and observe the surroundings from the wall, and his eyes fell on the places where Taoist temples collected scriptures.

You should know that when the previous copy world, the spirit of Yuchen who was one and two sides, not only took away the handwritten copy of the "Five Tribulations of the Era" but also took away the inheritance of the 108 magical powers of Tiangang and Earth Demons to eliminate true accidents.

After the spirit failed, Yu Chen also inherited the 108 magical powers of Tiangang and Earth Demon in his hands. The essence was absorbed by him, and the rest was integrated into the Sword and gave him endless changes.

Now, the dividing wall in Yuchen's hand is already red in color, and it is only a thread away from the birth of gold. When converted to this world, it is equivalent to the talented and supernatural powers of a middle-third-grade spiritual cultivator.

Even if it is Yuchen's use, it requires careful observation of the cultivators of the fourth-grade spirit to discover.

In addition to the places where the secret teachings are collected, there are more immortal teachings that allow outsiders to observe and learn, and no one pays attention to them.

Yu Chen naturally learned everything easily. The original general type of ninth-grade Taoist character also quickly improved. In almost the blink of an eye, he turned into an eighth-grade Huangting Taoist.

Moreover, these eight-grade meters are still condensing, and after half a quarter of an hour, they transform into seven-grade meters.

At the same time, there was also an additional figure of Taoist in Taoist robe in Yuchen's sea of ​​consciousness.

Looking at this Taoist man, Yu Chen thought to himself: "If the ninth grade genre belongs to the craftsman, the eighth grade genre is to be consistent with the corresponding image. Even if it is a role, one must recognize this identity himself, so it can only be true. As for the seventh grade, it is not only a word or a deed that conforms to the corresponding concept, but more importantly, the beginning of this character will truly involve the influence on oneself."

'According to my practice system, the seventh grade to the sixth grade is probably the process of condensing the core of magic power. In the main world, the mortal realm is broken into the fairyland, and for me, it is transforming from the human fairyland to the ghost fairyland. At that time, this Taoist thought he would also condensate and form, similar to the Yin God Dharma image,'

Yuchen's successive breakthrough changes naturally caused a commotion among the deer outside. His head was white all over and his antlers were like branches, and the white deer emitting a faint jade brilliance walked to Yuchen.

As the white deer, which condenses the eighth-grade auspicious beast, it already has wisdom that is no longer inferior to ordinary people. Naturally, it can be seen that Yu Chen is no longer a mortal with supernatural powers. He hurried to his "junior" seven-color deer, pushed him with his head, and shouted "Yuyouyou".

When the seven-colored deer was first pushed by the white deer, he was not very happy. When he heard what the white deer said, Yiliang raised his head proudly and shouted "Yuyouyou".

Yuchen, who could understand what these two guys were talking about, couldn't help but chuckle.

The meaning of the white deer is very simple. It tells the Qise Deer that Yuchen is a very good potential stock, and it will definitely not lose money to follow him. In the future, he may become an immortal with his masters like the chickens and dogs around Liu An in the past legend, and become an existence that condenses the third-grade spiritual nature.

The seven-colored deer was very proud to say that Yuchen was definitely stronger than Liu An. He followed Yuchen to be at least the third-grade immortal god. Moreover, the seven-colored deer kept recommending the white deer and bluntly said that if there was anything good in its hand, it would take advantage of it to Yuchen now.

The white deer seemed to have some recognition of this, and after a few screams with the seven-colored deer, he turned around and left.

About half a quarter of an hour later, the white deer came to Yuchen with a white jade ganoderma lucidum in her arms, placed it at Yuchen's feet, lowered her head to express her surrender.

Seeing this, the seven-colored deer ran to Yuchen with her chest raised, looking like I was not awesome. Yuchen shook her head when she saw it.

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