Yu Chen, who also understood these key points, looked at Monk Jingguang with a slightly playful smile and asked very casually: "So, what does that adult mean?"

Monk Jingguang also knew that now was the most important moment. After chanting the Buddha's name, he said seriously: "That master hopes that during his tenure, you will be able to remain silent and maintain the status quo during his tenure. As a reward, he can write a letter to the court to the real person, mention your title, and give you a bronze seal. Even if Wang Yang enters the court in the future, he can help deal with it."

Upon hearing this, Yu Chen smiled and said, "It seems that our new lord has a wide connection in the court. He can not only speak for me, but also pave the way for Wang Yang."

The title ban mentioned by Monk Jingguang is worthy of elevating Yu Chen from the title of a sixth-grade real person, either to the sixth-grade, or to the fifth-grade, or even the fifth-grade.

In fact, according to the past rules of the court, after Yuchen condensed the unique spirit of the fifth rank, he still maintained an attitude of guarding one side, and the enthronement would come down.

But Yuchen's sword energy made the court a little embarrassed, and the enfeoffment never came down.

Now, the new magistrate can say this, which shows his connections, and it is even more difficult to give a bronze seal to it later. Within the court, seals are not ordinary things, representing authority or part of their positions.

According to the system, except for the first and second rank official seals of the officials within the court, only a few special third rank officials were in charge of silver official seals. In addition, the official seals used were made of copper.

When the imperial court enthroned the real person, the gift of bronze seals was equivalent to granting the real person a real power position. Even the lowest-level bronze seal of the ninth-rank official also means that the imperial court needs to provide a person with the aura of the ninth-rank official every year.

For the court, this is a real burden.

After all, the immortal monks are different from the imperial court system and can refine their energy. Once they fall into their hands, it is basically impossible to reclaim most of them through dismissal and other means, just like officials.

Therefore, the imperial court rarely gave bronze seals to immortal monks.

But when I think about it, Yu Chen roughly understood that the new magistrate could do this, probably not a problem with his connections, but more so, some people within the court tested Yu Chen's ideas.

Now, the court and the West are fighting, and most of the combat power is restrained. The defenses in some remote areas within the Middle Earth need to rely on the power of the Buddha and Taoism.

Of course, he would not act casually against a genius like Yuchen, or for them, it would be much more useful to win over a genius of immortality that can make a large number of people become talents than to target him.

Yuchen is 80% sure that once he accepts the olive branch extended by the prefect, there will be many tests in the future until both sides get to the right level again.

But if Yu Chen refused, not to mention the court's evaluation of Yu Chen, Wang Yang's future path would probably be difficult, and even related to Wang Yang, and even the students in Bailu City would be affected.

This scene was obviously not what Yuchen wanted to see, so he thought about it and then told Monk Jingguang that he had felt something recently, and he might have to stay in seclusion for a while, and then he wanted to go out for a while. During this period, the matter of guarding this place would be handed over to his disciple Zhao Xuanlang to preside over it, and Monk Jingguang would speak with the prefect.

When he heard Yu Chen's words, the monk Jingguang, who immediately understood his meaning, naturally agreed. After saying a few words to Yu Chen, he turned around and left.

As soon as Monk Jingguang left, Wang Yang bowed to Yuchen and said, "Teacher, you don't need to do this."

"What you learn is to spread it all the time. I don't care about these false reputations and rights, so why do you harm you for a little face?"

After saying that, Yuchen explained to Wang Yang and Zhao Xuanlang a few more words, he really handed over the matter to Zhao Xuanlang for handling, and he began to gradually escape from many things in Taoist temples.

At the beginning, Yuchen was worried that Zhao Xuanlang would not do well, and he would remind him one or two from time to time.

But later, when he found out that Zhao Xuanlang had begun to rely on him, he decisively began to retreat and really cut off contact with the outside world. Even if Zhao Xuanlang made a wrong decision, he never paid attention to it.

After more than two years, Zhao Xuanlang became more and more adept at handling all matters in Zixiao Taoist Temple. Many residents in Bailu City gradually got used to coming to Zhao Xuanlang when they encountered problems. Yuchen's influence on Bailu City naturally faded away.

The prefect of Bailu City, who saw all this, also sent the eighth-grade copper seal and the imperial edict to the Zixiao Taoist Temple according to the original agreement. During this period, he also gave Zhao Xuanlang a title of sixth-grade, making him more legitimate to stay in Zixiao Taoist Temple.

Seeing that Zhao Xuanlang could face many problems independently, Yuchen assigned a series of homework to the turtle spirit, causing it to fall asleep. He rode the seven-colored deer away from the Zixiao Taoist Temple and went to Fusang Tamhai Duohe.

Takha is the place where Takha is originally a seclusion place of Izanagi, one of the creation gods of Fusang. However, after the origin of the East is swallowed up by Middle Earth, the ancient god also lost its trace.

The divine power contained in Tamaha at this moment comes from a goddess, and Yuchen has also figured out the origin of this goddess over the years.

The goddess is named Juriri Jiming, also known as Juriri Yumeng. In Fusang mythology, she initially appeared as the God of Rain. She is also regarded as the creator of the Fusang witch system. She is the original witch and is called the God of Witches.

Later, it is said that after Izanaki and Izanami had a falling out, the two creation gods quarreled on both sides of the Daohuishi. It was Kikuriji who came to resolve the conflict and mediated the conflict between the two gods. Izanaki praised her for this.

It is precisely because of this achievement that the God of Juli Ji was respected as the God of Mediation, and had two authority to connect the dead and the living.

Now, after occupying Tamahara, his position has also increased, reaching the fourth level, and he can be regarded as a master of all kinds in the Fusang Shinto system.

With such a statement in charge, there are naturally not many disasters in the Takha area of ​​Takha.

In addition, the Qi Yu brothers were accompanied by Alu's reincarnation, and his status was not low. Yuchen was quite relieved to live here, and after returning to Middle-earth, he did not pay much attention to it.

So when Yuchen came to Tamaha this time, he was surprised to find that Ah Lu was actually learning Buddhism in a temple.

Yuchen looked at Alu's aura from afar. Alu, who was only in his early twelve years old, had already condensed the person of an eighth-grade monk, and emitted a faint Buddha light all over his body, like the dawn light.

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