Speaking of this, Yuchen couldn't help but sigh that the chaotic beliefs of Fusang in this world are no less than those of the Fusang Kingdom in his previous life.

Moreover, unlike the early Fusang Kingdom in Yuchen's memory in his previous life, or in many copies of the world, where "the Buddha's master's gods follow" and "the Buddha's prosperity and the gods decline" are in Fusang.

In this world, under the nine-grade system, the three noble sons, who are the highest gods of Fusang, are considered as ministers of heaven. They are similar to the relationship between the Emperor Haotian worshipped by the Central Plains court.

In Fusang, the Sanguizi has strong power and extremely high autonomy, which can distort information on certain concepts. For example, confusing the concepts of the Great Sun Tathagata and Amaterasu, making the belief in worshiping the Great Sun Tathagata in Fusang easily pointing to the Great Sun Tathagata, which fundamentally curbs the development of Buddhism.

Therefore, in the early days when Buddhism was introduced to Fusang, it was beaten from all aspects. For a long time, many Buddhas and Bodhisattvas worshipped by Fusang Buddhism were regarded by the people of Fusang as the incarnation of the Shinto gods.

The reason why Buddhism can persist in it is largely due to the support of many great masters who came in the early days is the support of Middle-earth.

From a certain perspective, the Buddhism of Fusang is used by Middle Earth to restrict the development of Fusang Shintoism. It is buried in Fusang, targeting the three Kiko-Yi-Yi-Second-Second-Second-Second-Second-Second-Second-Second-Second-Second-Second-Second-Second-Second-Second-Se

Coupled with the chaos between the Tianjin God and the Guojin God, faith in Fusang has become chaotic.

Judging from Yuchen's period, he generally has the bloodline of the Middle Earth, or is biased towards the Middle Earth system, and most people under the jurisdiction of Buddhism will choose to believe in Fusang Buddhism.

Most of the local tyrants and local daimyos in the past, as well as the people under their jurisdiction, believe in the Kanto God.

Finally, the famous names near the Fusang Capital and in the former Yamato realm, most of the people under its jurisdiction believe in Tianjin God.

The three also penetrate and influence each other, and the relationship between multiple parties can be described as a mess.

But this kind of chaos is also an opportunity in Yuchen's opinion.

As long as Alu can gather the person belonging to the Great Sun Tathagata with the help of Fusang Buddhism.

Yuchen was able to steal Amaterasu's power with the confused information concept of Amaterasu and the Great Sun Tathagata, which would be of great benefit to Alu's subsequent understanding of the divinity of the sun.

Ah Lu, who understood the key, naturally would not refuse the road that Yuchen helped pave the way. After saying that he knew it, he asked: "Teacher, will you let them notice my problem before killing the Yata Crow? Do I need it? Go out for a while to hide?"

"No need to worry, before I took action against Yata Cuck, I reversed the yin and yang and blocked the secrets of heaven. Even if Amaterasu had authority like the truth, it would be impossible to see me. And when targeting Yata Cuck, I realized the concept of anchoring him, infecting many of his incarnations and attacking from multiple aspects."

"Besides, I discovered something just now. The current Amaterasu is not satisfied with the authority in her hands. She just seized the power of Yata Yai. As long as I spread this matter and sowed a little, it would be enough for her to be busy."

Yuchen said that he was full of confidence, but as soon as he finished speaking, he looked at the sun in the sky and Alu again. Finally, the worry in his heart made him slapped in the face: "However, your worry makes sense. These gods from Fusang may not take this opportunity to target Buddhism."

"So, you want to tell Buddhism about the sudden death of Yata Chou and see how they deal with it. Then I will also give you some self-protection things here, just in case, if you notice something is wrong, contact me immediately."

While speaking, Yuchen gave Alu some of the talismans he had sacrificed over the years, and then sacrificed and refined a talisman on the spot.

The talismans at the beginning were the gifts he prepared to meet for his younger generations. Each of them contained a casual blow from the five-grade demon-subduing real person.

The talisman he is now sacrificing is to seal the sword energy he carries with him, which is roughly equivalent to the full-strength attack of a fourth-grade cultivator.

After doing all this, Yuchen left Danhai Duohe, so he looked for the aura of Qi Yu and came to a small village in the inland Fusang.

As soon as he entered this village, the seven-colored deer turned around and looked at Yuchen and said, "It seems that the two brothers Qiyu are doing well, and they all have their own shrines."

"It's just a shrine."

Although Yu Chen said this, he couldn't help but smile, looking at the familiar aura in the divine light above the village, and a satisfied look appeared in his eyes.

In Fusang, shrines are also divided into five levels: shrine, dais, palace, shrine, and club.

Among them, the temple was used to worship the Emperor's family, as well as Amaterasu and the gods who possessed their bloodlines, and could be worshipped by the Fusang court.

The second is the great society, that is, the high-level shrine, which is generally the main society that worships the main gods of a certain field. Most of them are worshipped by local daimyos. According to the nine-grade rank system, the inner gods are at least four-grade ranks.

Next is the palace. Like the shrine, the palace-level shrine also has court-level enshrinement. Most of the inner gods are closely related to the Emperor.

In addition, the other two of the other two of the Sanguizi can also have the word "Cunogong".

Then there is a shrine, which is the most worshipped place for gods in Fusang.

The last club, also known as the last club, is mostly divided into shrines and built on the roadside, similar to the land temple on the roadside of Zhongtu.

But no matter what, owning a shrine in Fusang can be considered a transition to the right path of Shinto, which is something that many high-ranking demons are out of reach.

For example, Yuchen killed the ghost king Shuitun Boy, who had a fifth-grade rank, and was domineering on the sea, burning, killing, looting, and striving to transform into the god of disaster to Shuitun Boy, believing that this would be able to break through the fourth-grade rank.

However, this incident was done by the Qiyu brothers at the seventh grade and broke through the sixth grade at one time, which naturally made Yuchen quite satisfied.

Such satisfaction was even worse after Yuchen carefully explored the breath of divine light between the two.

"One has become the god of dreams and sleep, and the authority to control dreams, illusions, stories and sleep, and the other has become the god of harvest, and the authority to control harvest. It seems that even if they have no memory, they have not completely forgotten what they learned from me."

"One has become the god of dreams and sleep, and the authority to control dreams, illusions, stories and sleep, and the other has become the god of harvest, and the authority to control harvest. It seems that even if they have no memory, they have not completely forgotten what they learned from me."
Chapter completed!