Yu Chen smiled bitterly and said half-true and half-falsely: "This is really not possible! I can make this thing occasionally. If I really follow this standard, I can't stand it."

"Then it's 50% and half according to this standard, how about it?" Hu Daxiangu looked at Yu Chen, with a hint of cunning in his eyes.

"Yes!" Yu Chen's answer surprised the fairy Hu, but his next sentence made the fairy Hu frown.

"As long as you are willing to answer my question, not only will the weight of this time be followed by this standard, but the weight of the future also be followed by this standard?"

"What do you want to know?"

"Have you tried to bring the Yin God to this point? What was the result?"

When the fairy Hu heard this, she smiled and said casually: "It's nothing to tell you this, but I'm at a loss for half of the ratio! At least 90% can be..."

"That's it!" Yu Chen smiled, returned to his place where he lived and began to continue to correct his martial arts.

With the help of Jin Guang, Yan Chixia and Hu Daxiangu, Yu Chen's foundation of practice "Zhengyi Sanshan Fuqi Jue" has been improved a little, especially the part about Qi training, which finally caught up with the talisman.

Cooperating with Yu Chen, he does not belong to the spirituality that should be found in the human fairyland. Even if he stays in the Dong family, he can breathe and train qi normally.

The fairy Hu in the distance looked at the direction where Yu Chen lived, and a hint of envy appeared in her eyes.

You should know that although the world is full of vitality, its distribution is not very uniform.

For example, if you are in the woods, the wood will naturally have more vitality. If it is on the island, the water will naturally dominate. Even in some extreme environments, such as the deep sea or the desert, except for the special vital energy, it is ten times, hundreds, and thousands of times more difficult to collect other vital energy than normal areas.

This is also because most people who practice practice do not like to live in the crowd, because there are more people, there will be more miscellaneous air. Coupled with the unique world of the world and the dirty air born from domestic waste, they will greatly affect the practice of normal monks.

In such an environment, a monk will spend at least dozens of times his energy on a daily basis to polish it, and the energy consumed may be more than what he gets.

This is also one of the reasons why Hu Daxiangu was so disgusting when he inherited the position of Zi Gu's divine position and regarded it as his own great shame. As the god of the toilet, Zi Gu has a natural ability to sense dirty air. As a person who inherited the position of god, although Hu Daxiangu did not naturally attract foul air, her ability to sense foul air has also increased by six or seven levels.

In other words, when Hu Daxiangu, who inherited the position of Zigu, breathed in daily life, the foul air that could sense was tens of times that of the past. Even under the impression of authority, she could feel some foul air, which greatly affected her mood for breathing.

The reason why Zi Gu envies Yu Chen is also based on this. Yu Chen's extreme spirituality has made his sensing and overcontrol ability of vital energy exceed the same level, and has reached some real-life level that can be achieved by using the methods of side and left-mindedness. The spirituality that is almost transcending the border has given him a considerable advantage in practice.

Of course, this kind of talent, from a certain perspective, can be regarded as the immortal root of Taoist bones and is a special ability of a special individual.

‘After that being said, if he didn’t have that little bit of ancient divinity in his body, he would probably not be able to control such a high spirituality.’

Thinking of this, Hu Daxian Gu couldn't help but recall the incident when she was plotted against by Yu Chen.

A faint snake pattern appeared on the little red fox's body, and the fairy Hu cursed in his heart: "If it weren't for this divine nature, even if his ancient witchcraft was mysterious, it would not be able to point directly to the root of it. It avoided my seventeen ways to avoid disasters and left traces on my body."

'Hmph!' Fairy Hu snorted coldly, shook her big tail and went to find Hu Qishiliu to "play".

I don’t know that the more I think about Hu Daxiangu himself, the more angry he becomes. Yu Chen, who went to Hu Qishiliu to "play" with him, was not only using his magic power to polish his body, but also deducing his own martial arts.

A faint light flowed under Yuchen's skin, and a clear air was sucking between his mouth and nose, and the snake-shaped pattern between his eyebrows was faintly visible, with black and white light flowing out faintly.

In the sea of ​​consciousness, the soul wore a lotus crown on his head, held a golden robe in his hand, and was wearing a robe of ten thousand talismans. A wheel of light behind his head, and a lotus platform of auspicious clouds under his feet. A wisp of clear light emerged from his feet, and the surface of the sea of ​​consciousness that had been covered with glass, bursting out a slight light of wisdom.

The consciousness merged into the soul, and the golden Ruyi in Yuchen's hand swung gently, and the top bead shining brightly.

Point gently towards the void, and seal scripts intersected in the air. Information on each technique appeared in front of Yuchen's soul, and was collected in a volume of bamboo slips, and countless new information evolved.

He is now integrating the supporting methods of "Zhengyi Sanshan Fu Qi Jue", and the reason why he did this is because the main world is special, and no one knows whether the magic of this world can be used if it can be used when brought back.

Another is Yuchen's philosophy of practice. In his opinion, practitioners need to have their own path. Although the laws of the predecessors are worthy of respect, they are only a derivative of the predecessors' way. If later generations cannot innovate based on the predecessors, they will be just a Taoist learner who seeks the path of others the most, and cannot be called a seeker.

It is a bit mysterious. To be honest, you must give up the Dharma at the end of your practice, let alone the Dharma?

‘Although the transformation of the Golden Light Curse makes me not have to worry about my own killing weapons in a short period of time, I still lack the art of killing. This time, I can just tilt the magic in this regard.’

‘The spiritual mantra in "Mingli Samadhi Gong" is good. It can be combined with the Three Yin Snake Shadow Knife. The pure sword light is turned into a spiritual mantra and stored in the body. As the magic power is powered, it is not limited to the Three Yin meridians of the Hand. It is more flexible in the operation, and it is unexpected.’

‘In addition, the method of combining spiritual mantras in "Mingli Samadhi Gong" is also good. My physical body needs to be polished now. If it can improve the purity of magic power, it will be beneficial for future breakthroughs or the polishing effect of physical body...’

‘The witch curse I know can also be combined with some magical techniques to improve the original witch curse system. Most of these witch curse techniques rely on spiritual power and are used by witchcraft, and are naturally higher than most magical methods in terms of authority. The most important thing is that witch curse is mostly unpredictable. If used well, it can even play a role in turning the tables.’

As Yu Chen's thoughts changed, seal scripts flew out, broken, reorganized, and then fell down again.

In the end, Unified turned into three pieces of information on the bamboo slips.

Among them, the witch curse and the Three Yin Snake Shadow Knife can be noted for the time being. The method of purifying magic power was recorded by Yu Chen's golden fingers, but this method has little to do with "Mingli Samadhi Gong".

The record in the golden finger is - the method of the spiritual snake's qi: Yuchen created his own method to induce the divine nature of the snake in his body, temporarily transforming the soul into a snake shape, swallowing and exhaling the vital energy, and degenerates its own magic power according to the characteristics of snake peeling. And the faded "snake skin" can be integrated into each other and transformed into a substitute to bear damage instead of the soul.

Just read the introduction, this is a very good method.

But Yuchen thought for a long time and did not practice immediately, but instead withdrew from the state of cultivation and went to find Hu Daxiangu.

At this time, Hu Daxiangu and Hu Qishiliu had finished playing. Hu Qishiliu, who looked like a white fox, was slung on the ground, and there was no part of his hair all over his body.

"Why are you teasing Seventy-six here again?"

The fairy Hu froze first, then shook her tail, turned around lazily, and changed the topic very naturally: "Why are you here to come to me at this time? Are you facing any problems in your practice?"

"The fairy's eyes are as bright as a torch. I wonder if you have some methods to refine the gods?"

"Refining God?" Hu Daxian Gu stood up and looked at Yu Chen. A trace of strangeness appeared on the little fox's face: "If I read it correctly, you are going to practice Qi and practice the talisman lineage! For the monks in your lineage, if they don't become real people in one day, their souls will be sublimated into souls at most. Even if you are given the method of refining God, there will be no qualitative change. What do you want this thing to do?"

"So, what kind of method is in the hands of the fairy?" Yu Chen was a little surprised. He was really not confident about the spiritual snake shedding qi method he deduced this time. He thought it would be better to find more methods of practice as reference for such things as soul and soul.

Hu Daxian Gu, who saw Yu Chen's joy, smiled and said, "Fifty! The quality of the residual fragrance!"

Yu Chen's expression was instantly stiff, and he looked at the fairy Hu and said, "Please don't joke."

"I didn't joke with you! The method of refining the gods involves many secret recipes and true meanings, and I don't have many, so as long as you give me fifty smells, I will copy all the several methods of refining the gods I can trade for you. What do you think?"

"Yes!" Yuchen nodded in agreement and added: "However, this batch of incense will take some time."

"No problem!" Hu Daxiangu didn't care at all. He opened his mouth and sprayed out several scrolls. Yu Chen reached out and touched him, and he got the true meaning of the seven magical methods.

These seven methods can be roughly divided into two types: one is to use qi to refine the spirit, and the other is to visualize and nourish the spirit.

Among them, the use of qi to refine the spirit is to quench the corresponding vital energy by breathing in a special way, and then erode the soul to achieve the effect of strengthening the soul. It is almost the wind, fire, and thunder tribulation that the Yin God needs to experience in the future. However, this method consumes a lot of energy on the soul, and after each practice, it must be repaired with secret techniques.

The visualization of nourishing the spirit is to gradually strengthen the soul by visualizing specific things and using the true meaning of it. The visualization objects taught by Hu Daxiangu are the clear breeze and bright moon, the pure water lotus, the pagoda of the pagoda and the five internal organs and five energy.

"Five internal organs and five qi?" When Yu Chen saw the last method, he was a little strange and said softly. When the fairy Hu heard it, he smiled and said, "Are you very surprised? Actually, when I first learned about it, I was quite surprised. Some people even visualize the five internal organs and five qi. However, this method is a bit mysterious. It can not only nourish the spirit, but also have the effect of strengthening the five internal organs. Unfortunately, it is only suitable for you humans."

"Thank you fairy! I'll go back and take a look." After Yu Chen said that, he returned to his room.

He suddenly realized that he had always had a practice method that suited him very well, but he had always ignored it.

The method of the gods in the interior landscape.

This is something that Yuchen knew when he collected Buddhist information for his mission in his previous life.

In Taoism, human innate mind is usually compared to a mirror. All acquired worries and desires are dust accumulated on it. Only by wiping the mirror from time to time can one keep one's own mind from external influences.

Visualization is a method of wiping the mirror. According to the different visual objects, visualization is divided into three types: specific image visualization, external landscape vision and internal landscape vision.

Among them, the visualization method of specific images refers to visualizing specific images, mostly immortals and Buddhas, and some refer to things with certain special meanings. For example, the "Futu Pagoda View" taught by Hu Daxiangu.

Secondly, the object of the external landscape concept is the world and the universe. As long as it is benign, pure, and beneficial to the body and mind, it can be used as the object of visualization. The "Peace of Qingfeng and Moon" and "Peace of Pure Water Lotus" taught by Hu Daxiangu both belong to this type.

Finally, the object of the inner landscape concept is the human being himself, mostly the visualization of the five internal organs and the visualization of the bones. However, in the game world, there was also a very special concept of the inner landscape concept - "Huangting Jing".

"There are 36,000 true gods in the clouds, 1,200 essences, and the camp and guards are formed. Therefore, if a person is a branch, and his intelligence is dismissed and fostered spirits, he will be thousands of riders and thousands of riders. The "Xi Sheng Jing" says: God produces form, and form produces spirit. The body cannot produce spirit, and cannot produce itself. The spirit cannot produce form, and cannot form itself. If the spirit and man reflect inwardly, they can become gods and immortals..."

Yuchen recalls the description of "Huang Ting Jing" in the game, and silently recalls the two remaining chapters he had read.

"I think of my head wearing the god of heaven, and I have been thriving with more than ten thousand stars; I have long and long refractive light as mysterious, and the center of the top is called Tongtian; Confucius' appearance is as big as money, and the harmony of the stars comes from here; nourishing people's bone marrow soaks the spiritual roots, and bringing the six palaces and the five palaces..."

"I lived in a leisurely manner and explained my body and the gods; there was Huangting below Guanyuan, and there was the life gate behind the Youque in front; breathing in the dantian, and the clear water in the jade pond was poured into the spiritual roots; the true boys eat fetal fluid, and they can practice forever..."

Both of these articles talk about a practice concept, which believes that each major organ of the human body has corresponding gods to guard. As long as you practice it, you can adjust these many body spirits and gradually get rid of the various constraints of the acquired human body, eat Tai and Yin and Yang energy to enrich the vital energy in the body, achieve the state of unity of spirit and energy and immortality.

Among these organs, the most important one is Huang Ting.

Huang is the color of the center; the courtyard is the center of the four directions. The outside refers to things, that is, the sky, earth, and people; the inside refers to things, that is, the center of the brain, the spleen, so it is called "Huangting".

This concept is very important to Yuchen. He does not have a complete inheritance at hand. If you want to continue practicing, you must collect more information and skills to improve yourself.

At the same time, Yuchen's biggest reliance on his current practice has always been the 108 methods of Tiangang and Earth Demon recorded in the "Yuchen Jinjian Dan Book". How to integrate the relationship between the 108 methods and many exercises has always been what Yuchen hopes to solve.
Chapter completed!