After all, Yu Shun and King Yu themselves were divided at the end of the Five Emperors. Even though Yu Shun was nominally one of the Five Emperors, King Yu was more regarded as the ancestor of the Xia Dynasty.

But the two do have some authority over the human race Huangdi. Their personnel are more plural authority based on this and combined with other powers.

As for the problem between the two.

Thinking of this, Yu Chen couldn't help but feel a little afraid. In his opinion, there was a greater possibility that King Yu would have problems between Yu Shun and King Yu.

In the early years, Yu Chen once knew some secrets from the mouth of the Lord of Dreamland, Xian Qingling on Mengdao.

The rule of the five gods in the past formed a perfect closed loop, which could lock the power of the Emperor of Heaven above the nine heavens and limit his authority.

Over the years, Gods from the five directions have stabilized their own authority with the help of human sacrifices, gradually eroded the authority of the Emperor of Heaven, and tried to recreate the scene of human rule in the past.

It is just that because the Emperor of Heaven occupied the origin of heaven, he could only expose the other party and could not replace him.

Even the disaster of the Xia Dynasty this time was a battle for sovereignty, involving the power of the divine system such as the Emperor of Heaven, the Ancient God, the Ancient Witch God and the Five Gods.

If one is not good, the gods from all directions may change people.

Faced with such a vast coverage, some people naturally don’t want to get involved. For example, the Penglai Immortal Island tries to avoid this dynasty change by sealing the island.

But the monarch of the Xia Dynasty, Emperor Fa, didn't know what happened. The fate of the Xia Dynasty, which was originally on the verge of collapse, returned to about six hundred years in the observation of the immortal Taoism.

Even if Emperor Fa was ruthless and willing to sacrifice himself or give up some things, he would likely pass on his emperor status for a generation. In the end, the fate of the Xia Dynasty would be about 800 to 1,000 years.

It is impossible for Penglai to be really closed for such a long time, and not communicate with the outside world for hundreds of years, which is enough for some Shinto power to take action to exclude the entire Penglai from the world.

But once the island is opened, Penglai will become impossible to jump out.

‘So, was it really a mistake when Immortal Tao observed the fate of the Xia Dynasty? Or was it a pity to test something? If it was the latter, it would be easy to say, if it was the former...’

Yuchen sighed in his heart, without any intention to continue delving into it.

Seeing Yu Chen telling that Emperor Yu Shun should be called Emperor Jiuyi Yin, he fell into the long-term addiction of Huaguang Shangxian and spoke again: "Do you have any questions?"

"If King Yu corresponds to the earth virtue, then which level does the Xia Dynasty correspond to the five virtues?"

When Hua Guang heard this, he knew that Yuchen was not simply asking about virtue, but wanted to know something from this perspective, so he focused on explaining it.

"The emergence of dynasties allows the emperor's person to be passed down from generation to generation within a family, but each emperor has different personalities and has his own virtues. Therefore, the dynasty that tolerate many emperors itself has no virtues, or the dynasty itself is a state of complete five virtues."

"The situation in the Xia Dynasty is essentially closer to the Kingdom of God. Even if I discuss it within the temple, problems are likely to arise. I can only explain it to you based on the past, the world we deduced in the dream world as an example."

Hua Guang said, and evolved into an illusory world, pointing to the dynasty, saying, "The world with the highest cultivation level in this world is the first to enter the fairyland, without the ability to turn the rivers and seas, nor can we whip the mountains and drive stones. In this case, the five virtues and five energys are in a relatively stable state and flow within the court."

‘Didn’t the five virtues within the Xia Dynasty operate stably?’ Yuchen heard the implicit sound of Huaguang, and then corrected his attitude and listened carefully.

"In the amount of energy, water virtue reveals black air, which is mostly regarded as bad air within the dynasty, because water is invisible and is too dangerous for luck. Therefore, water virtue black air is mostly referred to as thieves, slaves or army, and they follow the path of success if they fail."

In the midst of words, in the illusory world, black air rose again in many places.

"Above the virtue of water, there is the virtue of gold and white qi. The metal has tangible and qualitative, but it is too sharp. Although it is stable in terms of luck, it is not considered superior. Therefore, the virtue of gold and white qi is a dividing line for further entering auspicious energy in the luck, and taking a step back to become a bad qi. In this way, luck usually refers to those citizens with formal identities, as well as the second sons and concubines of some small nobles, who are slightly famous but do not have much power."

After this, most of the world was covered with white air.

"Above the metal virtue, there is the red energy of fire virtue, and fire has tangible and non-materiality. Although it is auspicious energy, it is also the most unstable existence in the fortune and is easily restrained by external fortune. In the dynasty system, such fortune is usually officials of the middle and lower classes, as well as some families with unstable inheritance of divine blood."

The white air surged, giving birth to a little red flame, like fire points, burning in the white waves, reflecting a little red around it.

"Above fire virtue, there is earth virtue and yellow energy, which is tangible and material, and it carries all things. It is the noble spirit of the world, the manifestation of the earth numbers, the descendants of most emperors, and the ten thousand-year-old princes who have a complete inheritance of divine blood, are just this energy number."

After the red light covers a certain level, it begins to gather in one place, giving birth to a yellow precious light.

"Above earth virtue, there is the green energy of wood virtue, which has tangible and qualitative meanings, with growth, rise, and life. It is an extremely noble energy, which can also refer to the energy of heaven, the extreme number of heaven and earth, and the boundary between heaven and man, the monarch and minister. Moreover, this energy can also be imitated as the planting of building trees by the emperor in the past. As the monarch of the human race connects the poles of heaven and earth, and mixes with the three talents, it serves as a great support for one emperor."

Inside the earth-yellow treasure light, wisps of green air evaporate and turn into a seed. Under the irrigation of the entire world, it continues to grow, turning into a heavenly pillar sacred tree that runs through the sky and the earth, running through the three talents,

"The last and the highest, purple qi can be called the supreme, supreme, and holy."

In the divine wood of the sky pillar, thousands of energy rose up, and a little purple air condensed at the top. The purple air first appeared, like the sunlight, and then expanded rapidly, covering the entire dynasty with the invisible purple light.

"These are just preliminary contents, including the changes in the five elements and five virtues of birth and restraint."

"For example, the water virtue black gas represents the army, slaves and rebels respectively. The army originated from the people, which is in line with the changes in the production of water. The army is the basis for maintaining rule when individual strength is insufficient. For those who have the wood virtue green gas, the water virtue black gas is an indispensable foundation for themselves to stand between heaven and earth, so it conforms to the theory that water produces wood."

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