Yuchen Jinzhang Text Volume Chapter 615 Rally………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

"I?"

The seven-colored deer's black eyes widened, looking at Yuchen with disbelief,

It’s not that he looks down on himself, but even Yu Chen can’t do things like helping monsters quickly nurture spirituality and generate spiritual intelligence. How could he be able to do it with a four-grade auspicious beast like him?

Yuchen touched the head of the seven-color deer and smiled, "Did you forget what your authority is?"

When the seven-colored deer heard this, she looked at Yuchen as if she was thinking.

As a spirit beast that has been following Yu Chen for a long time, the Seven-Colored Deer is actually not very smart. In addition, he has studied hard over the years and actually understands many things very well, but he just can't turn around most of the time.

After being woken up by Yuchen, the seven-colored deer understood the key.

As an elf transformed by the essence of Yin and Yang and Five Elements, if you want to advance to the third grade, the most suitable one is to use the origin of Yin and Yang and Five Elements.

However, these two origins have long been dismantled by various persons, and no one can independently collect enough shares to support their own third-grade meter.

Even if some monks can condense a little, most of them are incomplete. For example, the origin of the five elements in the hands of the seven-colored deer is actually inclined to the origin of the five elements.

This is also related to Yuchen's future second-grade genre, Lingbao Heavenly King Chi Mingge, and the power to promote the movement of all things and lead the future towards change.

During this period, Yuchen took the seven-colored deer to wander around the Middle Earth, repairing the exhausted earth veins in various places.

It seems to be gaining favor from heaven and earth and favored by earth veins, but in fact it is also the source of the five elements that the seven-colored deer is in charge of, and gradually derives the power of using earth as the core to repair the earth.

As for the first-class monsters like Ganwa and Zhinu, they already have the ability to perfect the land and enhance the inspiration of the earth's veins.

If they join forces with the Seven-Colored Deer, they can form an ambulance team for the exhaustion of the earth veins.

The seven-colored deer provides blood, nourishes the earth's veins and restores it to life.

Ginseng and Zhinu are the first-class nurses to maintain the seven-color deer and help further repair the earth's veins.

It can be said that as long as they team up to go out for more walks, maintain the earth's veins, and repair the world, they will naturally be favored by the heaven and earth and will be favored by the will of heaven in the dark.

And what is the benefit of heaven and earth that can surpass the will of heaven to the first-class monsters?

As long as the heavenly followers are enough, not to mention accelerating the spirituality and spiritual wisdom, it is not impossible for the two to transform from fourth-grade monsters to ginseng immortals.

The seven-colored deer who understood this also knew what Yuchen meant. He asked him to choose and plan for himself. After thinking about it, he asked Yuchen to release the white deer and spiritual deer that followed him, and then he took the deer and the ginseng widows and Zhinu to the side and started communicating.

"This move should be Fellow Daoist Ge's idea."

After glanced at the side, Yuchen slowly spoke at the seven-colored deer.

The next moment, Ge Zhenjun walked out slowly. With his arrival, clear light surged around him, and a thin curtain appeared, blocking the inside and outside, and not alarming the Qi Color Deer and the others.

Ge Zhenjun looked at Yu Chen and smiled and said, "I also saw that my fellow Taoist mounts were so majestic, and I couldn't help but think about seeking some benefits for these monsters."

"Fellow Daoist obviously wants to help me, why bother saying it is like you took advantage?"

Yu Chen smiled and shook his head. In this world, because of the personal connections condensed in early years, the aura of the seven-color deer and Yu Chen are relatively consistent. Progressing on either side will be of certain benefits to the other side.

For example, when Yuchen was promoted to the third rank, he promoted the seven-colored deer to condense a trace of the origin of the five elements.

If the seven-colored deer can condense enough in the future, it represents the origin of the five elements, and thus it will be a great help for Yuchen to advance to the second level in the future.

It was precisely because Lord Ge Zhen understood this that he specially used two fourth-grade monsters to be inspired.

"Hahaha, you two are flattering each other here. I'm going to say, what do you have to say, wouldn't it be fine?"

Wei Yuanjun followed him out. Compared to the time ago, Wei Yuanjun's aura was turbulent, and the thunderbolt appeared. He looked less compassionate and peaceful, and more majestic and sacred.

This obviously improved his own personality by using the original source obtained from Wang Lingguan and some subsequent cultivators who failed to advance to the third level.

In terms of breath and supernatural powers, Wei Yuanjun has almost caught up with Ge Zhenjun.

Yuchen congratulated him, Wei Yuanjun waved his hand, slowly pressed down his breath, and the origin of the Saving Sutra emerged again, returning to his original easy-going appearance, and sighed: "It's just that I have found the power I should have, and at most I am worthy of the master. How can I congratulate you?"

After saying that, Wei Yuanjun chatted with Yu Chen for a few more words. After Yu Chen finished handling the miscellaneous matters at hand, he instructed the seven-color deer. Then he followed Wei Yuanjun and Ge Zhenjun to another palace.

At this moment, there were several monks with third-grade immortal gods sitting in the palace.

They are not only witnesses of Yuchen's entry into the Shangqing Lingbao lineage, but also representatives sent by various forces. They plan to use the ceremony of this entry to gather together to discuss how to deal with the future situation.

Therefore, among these third-grade monks, there are predecessors of the immortals and Buddhas whom Yuchen has never seen before, and there are also several immortals and Buddhas monks who are familiar to Yuchen. For example, Xu Zhenjun, who was in charge of the Tianshu subduing demons and Zhang Tianshi, who was in charge of the three heavenly support and the devil-suppressing Heavenly Master.

For example, two years ago, during the failure of the immortal and Buddha monks to reach the third level, they took action, and took charge of the Shaoyang Zhenjun, who was in charge of the Donghuazi's position, Xuantian Zhenjun, who was in charge of the demon ancestor, and nuns who were in charge of the Bodhisattva Avalokitesvara.

"Her name is Guan Zizai?"

When Yu Chen heard Wei Yuanjun introduce the name of the nun, he was a little surprised that the other party directly chose to use the name of Guan Zizai as his own Dharma name.

This kind of thing is relatively rare in the world of cultivation. After all, the nine-grade system is considered a variant of the Shendao.

Among them, the positions of the immortal and Buddha meridians are also a kind of divine position.

The Buddhist nun in front of him changed her name to Guanzi, embarked on the path of Guanzi, made similar ambitions, and did what the legendary other party would do, and even her clothes and temperament were infinitely approaching the Bodhisattva. So is she the incarnation of Guanzi or an independent existence?

"Namo Amitabha."

The white clothes were fluttering, holding a clean bottle in his hand, with a beautiful face, a little cinnabar flowing in the eyebrows, and the light Buddha's light was flowing. Avalokitesvara, who was protected by eight good gods around him, looked at Yuchen and smiled and said, "In the past, the Buddha told the Bodhisattva of Endless Thoughts, "Good man, if there are sentient beings in the country, who should be saved by Buddha, Guanyin Bodhisattva will appear in Buddha body and preach the Dharma. If the body of Pratyekabuddha is saved by Pratyekabuddha, he will appear in Pratyekabuddha and preach the Dharma..."

"This is the thirty-three transforming bodies manifested by the samadhi of universal physical body, either Buddha body, Pratyekabuddha body, Shravaka body, Brahma king body, or Indra body, or the body of Indra. It can also be the great free heavenly body, the body of the great general, the body of Visa, and the body of the little king..."

"Therefore, the thirty-three bodies are called the thirty-three levels, but in fact they are endless. When we study the Bodhisattva Dharma, we should naturally manifest themselves with the Bodhisattva Dharma Body and save the world. If we force ourselves to maintain independence, we will inevitably deviate and cannot understand the true meaning of compassion, so that the thirty-three views of freedom appear in the world, which distinguishes the posture, scene and the Dharma instruments we hold."

"Thirty-three Guanyi, white clothes, blue necks, Dora Zun, Ye Yi, and Amoti Five Guanyi Body. For example, the clam Guanyi was originally a person who practiced the Bodhisattva Dharma in the past. In order to persuade people to eat clams, they asked the emperor to pay tribute every month, causing fishermen to suffer, and the change was manifested by people as the Dharma body of Guanyi, as the difference between the Bodhisattva's true form. Such behaviors are really ridiculous."

‘Has she been like this?’ Yuchen was a little curious about communicating with Wei Yuanjun, and some of them didn’t know how to evaluate this nun who changed her name to Guan Zizai.

‘It’s good to be a friend of the same habit. This fellow Avalokitesvara will do this only when it comes to the name of the Bodhisattva and the true meaning of compassion. It is also a way for her to distinguish herself from the Bodhisattva.’

Wei Yuanjun explained.

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Ge Zhenjun looked at Yu Chen and smiled and said, "I also saw that my fellow Taoist mounts were so majestic, and I couldn't help but think about seeking some benefits for these monsters."

"Fellow Daoist obviously wants to help me, why bother saying it is like you took advantage?"

Yu Chen smiled and shook his head. In this world, because of the personal connections condensed in early years, the aura of the seven-color deer and Yu Chen are relatively consistent. Progressing on either side will be of certain benefits to the other side.

For example, when Yuchen was promoted to the third rank, he promoted the seven-colored deer to condense a trace of the origin of the five elements.

If the seven-colored deer can condense enough in the future, it represents the origin of the five elements, and thus it will be a great help for Yuchen to advance to the second level in the future.

It was precisely because Lord Ge Zhen understood this that he specially used two fourth-grade monsters to be inspired.

"Hahaha, you two are flattering each other here. I'm going to say, what do you have to say, wouldn't it be fine?"

Wei Yuanjun followed him out. Compared to the time ago, Wei Yuanjun's aura was turbulent, and the thunderbolt appeared. He looked less compassionate and peaceful, and more majestic and sacred.

This obviously improved his own personality by using the original source obtained from Wang Lingguan and some subsequent cultivators who failed to advance to the third level.

In terms of breath and supernatural powers, Wei Yuanjun has almost caught up with Ge Zhenjun.

Yuchen congratulated him, Wei Yuanjun waved his hand, slowly pressed down his breath, and the origin of the Saving Sutra emerged again, returning to his original easy-going appearance, and sighed: "It's just that I have found the power I should have, and at most I am worthy of the master. How can I congratulate you?"

After saying that, Wei Yuanjun chatted with Yu Chen for a few more words. After Yu Chen finished handling the miscellaneous matters at hand, he instructed the seven-color deer. Then he followed Wei Yuanjun and Ge Zhenjun to another palace.

At this moment, there were several monks with third-grade immortal gods sitting in the palace.

They are not only witnesses of Yuchen's entry into the Shangqing Lingbao lineage, but also representatives sent by various forces. They plan to use the ceremony of this entry to gather together to discuss how to deal with the future situation.

Therefore, among these third-grade monks, there are predecessors of the immortals and Buddhas whom Yuchen has never seen before, and there are also several immortals and Buddhas monks who are familiar to Yuchen. For example, Xu Zhenjun, who was in charge of the Tianshu subduing demons and Zhang Tianshi, who was in charge of the three heavenly support and the devil-suppressing Heavenly Master.

For example, two years ago, during the failure of the immortal and Buddha monks to reach the third level, they took action, and took charge of the Shaoyang Zhenjun, who was in charge of the Donghuazi's position, Xuantian Zhenjun, who was in charge of the demon ancestor, and nuns who were in charge of the Bodhisattva Avalokitesvara.

"Her name is Guan Zizai?"

When Yu Chen heard Wei Yuanjun introduce the name of the nun, he was a little surprised that the other party directly chose to use the name of Guan Zizai as his own Dharma name.

This kind of thing is relatively rare in the world of cultivation. After all, the nine-grade system is considered a variant of the Shendao.

Among them, the positions of the immortal and Buddha meridians are also a kind of divine position.

The Buddhist nun in front of him changed her name to Guanzi, embarked on the path of Guanzi, made similar ambitions, and did what the legendary other party would do, and even her clothes and temperament were infinitely approaching the Bodhisattva. So is she the incarnation of Guanzi or an independent existence?

"Namo Amitabha."

The white clothes were fluttering, holding a clean bottle in his hand, with a beautiful face, a little cinnabar flowing in the eyebrows, and the light Buddha's light was flowing. Avalokitesvara, who was protected by eight good gods around him, looked at Yuchen and smiled and said, "In the past, the Buddha told the Bodhisattva of Endless Thoughts, "Good man, if there are sentient beings in the country, who should be saved by Buddha, Guanyin Bodhisattva will appear in Buddha body and preach the Dharma. If the body of Pratyekabuddha is saved by Pratyekabuddha, he will appear in Pratyekabuddha and preach the Dharma..."

"This is the thirty-three transforming bodies manifested by the samadhi of universal physical body, either Buddha body, Pratyekabuddha body, Shravaka body, Brahma king body, or Indra body, or the body of Indra. It can also be the great free heavenly body, the body of the great general, the body of Visa, and the body of the little king..."

"Therefore, the thirty-three bodies are called the thirty-three levels, but in fact they are endless. When we study the Bodhisattva Dharma, we should naturally manifest themselves with the Bodhisattva Dharma Body and save the world. If we force ourselves to maintain independence, we will inevitably deviate and cannot understand the true meaning of compassion, so that the thirty-three views of freedom appear in the world, which distinguishes the posture, scene and the Dharma instruments we hold."

"Thirty-three Guanyi, white clothes, blue necks, Dora Zun, Ye Yi, and Alita Wu Guanyi. For example, the clam Guanyi was originally a person who practiced the Bodhisattva Dharma in the past. In order to persuade people to eat clams, they asked the emperor to pay tribute every month, causing fishermen to suffer, and the change was manifested by people as the Dharma body of Guanyi, which was regarded as the Bodhisattva Dharma body. Such behaviors are really ridiculous."

‘Has she been like this?’ Yuchen was a little curious about communicating with Wei Yuanjun, and some of them didn’t know how to evaluate this nun who changed her name to Guan Zizai.

‘It’s good to be a friend of the same habit. This fellow Avalokitesvara will do this only when it comes to the name of the Bodhisattva and the true meaning of compassion. It is also a way for her to distinguish herself from the Bodhisattva.’

Wei Yuanjun explained.

ps: The thirty-three views on the freedom in this chapter are limited to the world of nine-grade system copy, and then you can subscribe, collect, monthly tickets and recommendations in daily life!
Chapter completed!