………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

As old seniors from the Shangqing Lingbao lineage, Yuchen and Ge Zhenjun still trust Wei Yuanjun quite a lot, and the subsequent things are just as Wei Yuanjun said.

After some entanglement of momentum, Yun Chenzi and others did not really fight.

They said a few harsh words to each other, and after they set the location for their next exchange, they left.

Faced with such a change, Yu Chen didn't understand it very well at first, but as Wei Yuanjun briefly explained a few words, he understood the trick.

After all, it is because of Yuchen's existence.

Because of his help, Ge Zhenjun and Wei Yuanjun successfully condensed the origin of the "Sacrifice of Saving People" and even created the Cave of Saving People, which further occupied more share of the Qi in the Immortal Dao system.

This is also one of the reasons why the Shangqing Lingbao lineage did not interfere in the division of the power of immortals this time.

Yun Chenzi previously said that what Xuantian Zhenjun said was better than the singing. Although it was biased, it was also one of the truth. All the forces with three-grade cultivators want to occupy the inheritance corresponding to the same origin, one of the essence is to absorb the corresponding immortal energy of their corresponding immortal energy.

It was as if the court could use the energy and the power of God Haotian to enthrone the existence of the third-grade rank, and rely on the immortal energy of the Taoist ancestor, which also had similar effects.

Any immortal sect with independent inheritance system has a fairy qi that belongs entirely to them. Although the energy of a single sect cannot replace the origin of the three-grade latitude, it can maintain the continuation of the three-grade latitude latitude that the sect has to a certain extent, or generate the corresponding three-grade latitude tiles.

In other words, these sect qi numbers that originate from the number of immortal qi are actually projections of the original power corresponding to certain sect practice techniques and concepts, or illusory auras.

Containing it will be of great benefit to monks with the same roots and roots and subsequent improvement of authority and origin.

The most feared thing about the integration of the two worlds is that after the overall origin height is that some monks who have barely been promoted to the position successfully, or some four-grade ranks in the sect that have been nourished for thousands of years and have been close to the success of the promotion. Due to changes in the external environment and the renewal of the nine-grade rank system, they have fallen from the original position.

However, this situation is unlikely to affect Yuchen and the other two.

Not to mention the amount of immortal energy at hand of the three of them, they rely on the origin of the Du Ren Cave Heaven and the "Di Ren Sutra" and are connected to each other, and when necessary, they can use the help of the Du Ren Cave Heaven to exchange the origin of the hand with almost no consumption.

In addition, Yu Chen, who has already condensed the phantom of the second-grade genre, can sacrifice his own second-grade genre when necessary, and make changes to the requests for the lack of his own origin to stabilize his existing genre.

According to Yuchen's own calculations, unless the two worlds merge, the origin of the world will undergo earth-shaking changes or more than double the growth.

Otherwise, according to the existing origins of the three of them and the half-destroyed third-grade immortal god's personality, Shangqing Immortal Hidden Spirit Treasure Great Heavenly Lord, and Dongxuan Sect Master, it would be more than enough to maintain the current three-grade qualities.

Faced with the Shangqing Lingbao lineage, which is likely not affected by this fusion and can maintain a high combat power, among the other True Lords, except for Sun Zhenjun and Tongxuan Zhenjun.

Even the Zuo Dao Zhenjun, who has little to do with the orthodox Immortal Dao, is not willing to give the Shangqing Lingbao lineage a further opportunity.

The conflict just now seemed dangerous, but as long as Yu Chen and others ended up, no matter where they stood, they could only further drive communication between the two sides.

"This kind of routine was quite common in the previous dynasties. At that time, the literary style was full of people, and many Confucian and Taoist concepts were integrated into the immortal path, which also brought many people's mental calculations."

Wei Yuanjun looked at Yu Chen and smiled and said, "These calculations cannot be said to be bad. Speaking of which, the success of the Shenxiao lineage and the subsequent failures are related to these people's mental calculations."

"If you have too many calculations, people's hearts will be mixed, and it may be difficult to understand their true self. In the long run, people's hearts may change." Yuchen pointed out the disadvantages of such calculations.

This is also one of the problems that many monks need in the nine-grade system world.

For the practice of the lower three grades of ordinary qualities, you can obtain the corresponding person power in advance through special methods and performances, and then improve your own person by stepping into the corresponding concepts.

This method is essentially accelerating one's own practice through the understanding and concept of this person by all people all over the world.

During the period of improvement of the ninth, eighth and seventh grades, we also constantly recognize the corresponding identity, so that our personal image, literacy, and temperament are approaching the person, and finally, every word and action is in line with the concept of corresponding person. This process can be said to be a process of transforming oneself into what the person should have, or it can be said to be a process of condensing one's own nature and path.

If you really condense your own mind and path, then when you upgrade to the sixth level, you will likely achieve a unique personality.

Of course, regardless of whether it is a unique type of person, the nine-grade person system needs to maintain a certain degree of independence and have its own insights starting from the sixth grade.

This is also the practice after the sixth level. If you want to improve your own practice speed, you need to do some influential things. By leaving corresponding legends, increasing the public's awareness of you, and liberating you from the original template.

Moreover, the higher the position, the fewer the general type of position, and the more unique type of position. When you reach the upper third-grade immortal god, it is theoretically an important reason why it is a unique type of position.

In Yuchen's view, this process is considered to be a polishing and improving the heart of Taoism.

But this polishing and upgrading is still too bad.

‘Just like those normal gods in the main world, they clearly have combat power and magical powers equivalent to the earth fairyland. However, they have poor control over their own mind and nature. Even some high-ranking gods cannot cut off the influence of lust on themselves and will get along with mortals.’

Thinking of the end, Yu Chen couldn't understand the thoughts of those gods.

Although intercourse is the great way of heaven, earth, human relations, for high-ranking gods, the appearance of all creatures should be full of flaws.

It’s like Yu Chen’s previous life someone proposed a purpose for the story of the combination of immortals and mortals such as the celestial immortals, saying that if there are really immortals and gods in reality, logic is that the eyes of immortals and gods should be stronger than the so-called microscopes, and they can see things that ordinary people cannot see. Then in the eyes of immortals and gods, humans should be a collection of bacteria and cells.

What kind of flavor do those immortals and gods who choose to combine with mortals have, or are they too unthinkable?

Yuchen agreed with this.

Although there will be no such thing as bacteria and cell aggregates in the main world and the nine-grade system world.

But if he does not specifically suppress his own perception, then in his eyes, ordinary people will be human-shaped individuals formed by a large number of messy vital energy.

………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

As old seniors from the Shangqing Lingbao lineage, Yuchen and Ge Zhenjun still trust Wei Yuanjun quite a lot, and the subsequent things are just as Wei Yuanjun said.

After some entanglement of momentum, Yun Chenzi and others did not really fight.

They said a few harsh words to each other, and after they set the location for their next exchange, they left.

Faced with such a change, Yu Chen didn't understand it very well at first, but as Wei Yuanjun briefly explained a few words, he understood the trick.

After all, it is because of Yuchen's existence.

Because of his help, Ge Zhenjun and Wei Yuanjun successfully condensed the origin of the "Sacrifice of Saving People" and even created the Cave of Saving People, which further occupied more share of the Qi in the Immortal Dao system.

This is also one of the reasons why the Shangqing Lingbao lineage did not interfere in the division of the power of immortals this time.

Yun Chenzi previously said that what Xuantian Zhenjun said was better than the singing. Although it was biased, it was also one of the truth. All the forces with three-grade cultivators want to occupy the inheritance corresponding to the same origin, one of the essence is to absorb the corresponding immortal energy of their corresponding immortal energy.

It was as if the court could use the energy and the power of God Haotian to enthrone the existence of the third-grade rank, and rely on the immortal energy of the Taoist ancestor, which also had similar effects.

Any immortal sect with independent inheritance system has a fairy qi that belongs entirely to them. Although the energy of a single sect cannot replace the origin of the three-grade latitude, it can maintain the continuation of the three-grade latitude latitude that the sect has to a certain extent, or generate the corresponding three-grade latitude tiles.

In other words, these sect qi numbers that originate from the number of immortal qi are actually projections of the original power corresponding to certain sect practice techniques and concepts, or illusory auras.

Containing it will be of great benefit to monks with the same roots and roots and subsequent improvement of authority and origin.

The most feared thing about the integration of the two worlds is that after the overall origin height is that some monks who have barely been promoted to the position successfully, or some four-grade ranks in the sect that have been nourished for thousands of years and have been close to the success of the promotion. Due to changes in the external environment and the renewal of the nine-grade rank system, they have fallen from the original position.

However, this situation is unlikely to affect Yuchen and the other two.

Not to mention the amount of immortal energy at hand of the three of them, they rely on the origin of the Du Ren Cave Heaven and the "Di Ren Sutra" and are connected to each other, and when necessary, they can use the help of the Du Ren Cave Heaven to exchange the origin of the hand with almost no consumption.

In addition, Yu Chen, who has already condensed the phantom of the second-grade genre, can sacrifice his own second-grade genre when necessary, and make changes to the requests for the lack of his own origin to stabilize his existing genre.

According to Yuchen's own calculations, unless the two worlds merge, the origin of the world will undergo earth-shaking changes or more than double the growth.

Otherwise, according to the existing origins of the three of them and the half-destroyed third-grade immortal god's personality, Shangqing Immortal Hidden Spirit Treasure Great Heavenly Lord, and Dongxuan Sect Master, it would be more than enough to maintain the current three-grade qualities.

Faced with the Shangqing Lingbao lineage, which is likely not affected by this fusion and can maintain a high combat power, among the other True Lords, except for Sun Zhenjun and Tongxuan Zhenjun.

Even the Zuo Dao Zhenjun, who has little to do with the orthodox Immortal Dao, is not willing to give the Shangqing Lingbao lineage a further opportunity.

The conflict just now seemed dangerous, but as long as Yu Chen and others ended up, no matter where they stood, they could only further drive communication between the two sides.

"This kind of routine was quite common in the previous dynasties. At that time, the literary style was full of people, and many Confucian and Taoist concepts were integrated into the immortal path, which also brought many people's mental calculations."

Wei Yuanjun looked at Yu Chen and smiled and said, "These calculations cannot be said to be bad. Speaking of which, the success of the Shenxiao lineage and the subsequent failures are related to these people's mental calculations."

"If you have too many calculations, people's hearts will be mixed, and it may be difficult to understand their true self. In the long run, people's hearts may change." Yuchen pointed out the disadvantages of such calculations.

This is also one of the problems that many monks need in the nine-grade system world.

For the practice of the lower three grades of ordinary qualities, you can obtain the corresponding person power in advance through special methods and performances, and then improve your own person by stepping into the corresponding concepts.

This method is essentially accelerating one's own practice through the understanding and concept of this person by all people all over the world.

During the period of improvement of the ninth, eighth and seventh grades, we also constantly recognize the corresponding identity, so that our personal image, literacy, and temperament are approaching the person, and finally, every word and action is in line with the concept of corresponding person. This process can be said to be a process of transforming oneself into what the person should have, or it can be said to be a process of condensing one's own nature and path.

If you really condense your own mind and path, then when you upgrade to the sixth level, you will likely achieve a unique personality.

Of course, regardless of whether it is a unique type of person, the nine-grade person system needs to maintain a certain degree of independence and have its own insights starting from the sixth grade.

This is also the practice after the sixth level. If you want to improve your own practice speed, you need to do some influential things. By leaving corresponding legends, increasing the public's awareness of you, and liberating you from the original template.

Moreover, the higher the position, the fewer the general type of position, and the more unique type of position. When you reach the upper third-grade immortal god, it is theoretically an important reason why it is a unique type of position.

In Yuchen's view, this process is considered to be a polishing and improving the heart of Taoism.

But this polishing and upgrading is still too bad.

‘Just like those normal gods in the main world, they clearly have combat power and magical powers equivalent to the earth fairyland. However, they have poor control over their own mind and nature. Even some high-ranking gods cannot cut off the influence of lust on themselves and will get along with mortals.’

Thinking of the end, Yu Chen couldn't understand the thoughts of those gods.

Although intercourse is the great way of heaven, earth, human relations, for high-ranking gods, the appearance of all creatures should be full of flaws.

It’s like Yu Chen’s previous life someone proposed a purpose for the story of the combination of immortals and mortals such as the celestial immortals, saying that if there are really immortals and gods in reality, logic is that the eyes of immortals and gods should be stronger than the so-called microscopes, and they can see things that ordinary people cannot see. Then in the eyes of immortals and gods, humans should be a collection of bacteria and cells.

What kind of flavor do those immortals and gods who choose to combine with mortals have, or are they too unthinkable?

Yuchen agreed with this.

Although there will be no such thing as bacteria and cell aggregates in the main world and the nine-grade system world.

But if he does not specifically suppress his own perception, then in his eyes, ordinary people will be human-shaped individuals formed by a large number of messy vital energy.
Chapter completed!