There are 3,650 nodes in total, and using 18,000 runes, there are 129,600 changes. Not only does it cover all the rune content it learns, but it also wins.

This also means that if the Seven-Colored Deer wants to untie the jade buckle, it must be done based on its original runes and further research.

Among all subjects, runes are considered to be the content that the Seven Color Deer has recently been quite stretched.

For such elves born to raise, it is actually quite uncomfortable for them to use many abilities to perform as they wish and to learn the corresponding runes.

It’s okay when the level is low, but relying on your own talent and sensing, you can always achieve excellent results.

But as the runes become more and more profound, many concepts become more contradictory, both abstract and concrete.

The original talent has also become an obstacle to assist.

The most terrifying thing is that the Dharma prohibition on the Ruyi Jade button is still based on the five-color jade Ruyi, which means that most of it is related to the five elements, and it is stuck in the most uncomfortable part of the Seven-colored Deer.

Looking at the seven-colored deer that was about to cry, Yuchen touched its head, and then continued to observe the remaining books, and slightly divided his mind and placed it on Wang Yang.

Unlike Zhao Xuanlang who spreads faith and deduces business paths.

As a great scholar of the fifth-grade spiritual nature, Wang Yang evolved his own mental science under the guidance of Yuchen, in terms of foundation and faction, he still belongs to the Confucian family.

However, Confucianism is different from other practice systems, and its foundations are two.

One is in order, and the other is in sentient beings.

The two complement each other, but are relatively independent. The former can be understood as research, summarizing the existing order, and laying the foundation for establishing a new order; the latter requires the spread of one's own ideas, such as Wang Yang imparting knowledge in Bailu Academy, which is a way of practicing the latter.

The latter's most orthodox way of practice is to "cultivate oneself, manage the family, govern the country, and pacify the world". From "body" to "family" to "country" and then to "the world", they constantly radiate their own principles to the surrounding areas, and then influence the country and even the world.

Now Wang Yang obviously does not have so much time to spread one by one, so he chose another path, the three immortal words of Confucianism.

The so-called three immortals are to establish virtue, achieve merit, and make words.

The so-called establishment of virtue means establishing noble morality, which means establishing a new order that can last for a long time in the humanitarian order system.

Making meritorious service is to establish achievements for the country and the people, and to make great use of the existing humanitarian order to leave traces of one's own history.

The simplest way to make a statement is to put forward insightful remarks, which can be written books, spread ideas, or establish an institution. To sum up, it is to form theoretical knowledge that can systematically explain humanitarian order and spread it.

These three, the first two, are still too far away for Wang Yang now.

Perhaps, after the decisive battle in the West, he was able to make contributions to the second party, but for now, all he could do was to make a statement by the third party.

This is also something that most great scholars in this world often do.

In the past, some people persuaded Wang Yang to summarize his own insights into a book.

But he felt that most of his knowledge came from Yu Chen's guidance and teaching, and it was not considered a master, so he was reluctant to start writing.

This time, I was also awakened by Yuchen and understood that the decisive battle between China and the West was about to begin. As a last resort, I chose to write my own insights and leave a legacy.
Chapter completed!