………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

Wang Yang's changes naturally could not escape Yu Chen's eyes. His progress was as Yu Chen speculated, and he made great progress, and was only one step away from the fourth grade. There was a 90% chance to succeed before the war between China and the West officially started.

‘When Wang Yang makes some more contributions in the battle, I can gradually pass on the Confucian and Taoist positions in my hands, let him preside over the reform, complete the three immortals, and firmly sit in the position of sub-saints.’

Looking at the growing branches on the ancient trees, Yuchen carefully trimmed them, guiding Wang Yang's future, so that the road he took in the future could be smoother as much as possible.

But just as Yuchen was pruning the branches, faint holy lights appeared on the main trunk, and then a series of holy lights suddenly rose from a huge root system. Duoduo golden holy flames surrounded the root system, leaving dark marks on it.

As time goes by, the root system grows and expands continuously. In the blink of an eye, a root system below the main trunk is connected to the main trunk and becomes pitch black.

This means that there was a problem in a layout in Middle Earth just now, and the impact was still expanding. It means that the root system in the past has changed, which immediately caused new changes in the future.

Yu Chen looked along the root system, his eyes fell from Miluo Palace, and saw a stronghold near the Western direction of Middle Earth, which was shrouded in a sacred glory.

The stronghold is guarded by the Buddhist sect and is built on the mountain. One side of the mountain is specially flattened by the Buddhist sect. The smooth surface is engraved with dense Buddhist scriptures, including endless patterns and images of Buddhist mantras that seem to be engraved on it.

But what is amazing is that there is a large area of ​​white space in the center of the mountain. Around the white space, Buddhas, Bodhisattvas, Arhats, Vajras, Jialan, Feitian, etc., surrounding the central white space, like the worship of thousands of Buddhas.

The host of this base sat under the blank space. He was also an acquaintance of Yuchen, and was a Buddhist third-level monk - Guan Zizai.

At this moment, Guan Zizai was sitting upright on the ninth-grade golden lotus, with a slight surging Buddha light all over his body, reflecting each other with the mountains beneath him, forming a thin layer of Buddha light, blocking the holy brilliance and preventing him from falling.

And beside her, there were four ascetic monks wearing simple monks, yellow and thin, and like skinny people.

One of them clasped his hands in front of Guan Zizai in white clothes in the center and bowed, saying, "Bodhisattva, what should we do now?"

Guanzi held the jade bottle with one hand and made gestures with the other hand. The Buddha's light in his eyes turned, and a Bodhisattva with a thousand hands and thousands of eyes flashed and disappeared in her eyes.

"Four Heavenly Kings, wait and form a formation. Three ascetics have been invited from the West, intending to use sacrifice as the first wave of attacks."

The faces of the four ascetic monks around him changed slightly. This Western sacrificial attack was a very disgusting way for the Middle Earth monks.

Through the moment of death of the ascetic monk, they connected with the Supreme God Kingdom of the Western Gods and Gods. They triggered the power of several seraphs and burst out a blow that could threaten the attack of the third-grade monk.

In the early days of the war between Middle-earth and the West, countless Middle-earth strongholds were breached.

Therefore, the four ascetic monks did not dare to be careless. They clasped their hands together and sat upright beside Guan Zi. Their bodies showed their Buddha lights, gathering together, and then they showed their colors.

Among them, the ascetic monk sitting in the east of Avalokitesvara, with silver-white Buddha lights appearing all over his body, turning into a phantom of the king of the king wearing white armor and holding a pipa. The king also had many phantoms of the gods, such as Gandharva, Kinnara, Fudanna, and Visheja. Relying on the scriptures and mantras on the mountain below his feet, he built a divine magic array in the east of Avalokitesvara.

Then the ascetic monk in the south flowed his glass-colored Buddha light all over his body, turning into a phantom of the King of Grown wearing green armor and holding a blue sword in his hand. He was protected by many phantoms such as Jiupancha and Saliduo. He also relied on the scriptures and mantras on the mountain below to build a divine magic array in the south of Guanzi.

Then the ascetic monks in the West and the North had a series of Buddha lights that were as clear as crystal and as gold as gold, turning into the shadows of the King of Guangmu and the King of Duowen.

Two heavenly kings, one wearing red armor, one wearing dragons and snakes in the other, and the other holding a bead, surrounded by phantoms of dragons and snakes; the other wearing green armor, gold gathered under his feet, turned into a golden mountain, lying on the left hand, silver rats in his right hand, treasure banners in the right, and yakshas and rakshasa phantoms were all around.

The four heavenly kings' Dharma images and the four heavenly geography have built the first defense system in the Buddhist base.

The silver Buddha light in the east contains the meaning of eliminating disasters and relieving disasters, calming the mind and condensing qi.

The southern glazed Buddha light is bright inside and outside, pure and filthy, representing the pure and perfect Dharma meaning.

The Western crystal Buddha light is bright and bright, and it is pure and flawless, which means the meaning of purifying the mind and body.

The golden Buddha light in the north is the eternal and unchanging Dharma meaning.

The four levels of Buddha light gathered behind Guan Zizai, and combined with the Buddha light in his body, turning into a Buddha shadow that shows the perfection of all dharmas and cannot be completely missed.

In the void, there are golden lotus blooming, the bodhi trees are lush, the golden clouds are surging and changing, the sacred and sacred sacred, and the fragrance of Uedema is scattered and cleared away.

The Buddha's light, which is pure, pure, invisible and invisible, constantly swallows up the holy light falling from the sky and expands towards the Western direction.

The holy light melted away, slowly revealing the things behind the light.

It was a white jade portal shrouded by countless sacred advice and gorgeous psalms. There were countless pinks around the portal, which were both cute and holy, and exuded a breath of redemption. The little angel flew up and down, holding a flower basket in his hand and singing chants in his mouth. In the sacred music, there were endless petals scattered like endless flowers.

The fall of each petal turns into a ray of holy light, and the Buddha light that keeps approaching, swallowing and melting the holy light. When approaching the portal, a holy aura flows out from the petals, quickly turns into holy light, and even begins to reversely erode the defense system built by the phantom of the four heavenly kings.

"Om, well, ni, ba, mi, hum!"

Seeing this, Avalokitesvara recited the Avalokitesvara mantra, accompanied by the Buddha's light aura that soared into the sky, and the figure of the Buddha behind her instantly condensed. It was the second-grade Buddhist immortal god's personality, the true Dharma-Ming Tathagata.

With the emergence of this Tathagata Dharma image, an illusory divine mountain appeared under Guan Zizai, and the defense system constructed by the four heavenly kings was included in it.

………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

Wang Yang's changes naturally could not escape Yu Chen's eyes. His progress was as Yu Chen speculated, and he made great progress, and was only one step away from the fourth grade. There was a 90% chance to succeed before the war between China and the West officially started.

‘When Wang Yang makes some more contributions in the battle, I can gradually pass on the Confucian and Taoist positions in my hands, let him preside over the reform, complete the three immortals, and firmly sit in the position of sub-saints.’

Looking at the growing branches on the ancient trees, Yuchen carefully trimmed them, guiding Wang Yang's future, so that the road he took in the future could be smoother as much as possible.

But just as Yuchen was pruning the branches, faint holy lights appeared on the main trunk, and then a series of holy lights suddenly rose from a huge root system. Duoduo golden holy flames surrounded the root system, leaving dark marks on it.

As time goes by, the root system grows and expands continuously. In the blink of an eye, a root system below the main trunk is connected to the main trunk and becomes pitch black.

This means that there was a problem in a layout in Middle Earth just now, and the impact was still expanding. It means that the root system in the past has changed, which immediately caused new changes in the future.

Yu Chen looked along the root system, his eyes fell from Miluo Palace, and saw a stronghold near the Western direction of Middle Earth, which was shrouded in a sacred glory.

The stronghold is guarded by the Buddhist sect and is built on the mountain. One side of the mountain is specially flattened by the Buddhist sect. The smooth surface is engraved with dense Buddhist scriptures, including endless patterns and images of Buddhist mantras that seem to be engraved on it.

But what is amazing is that there is a large area of ​​white space in the center of the mountain. Around the white space, Buddhas, Bodhisattvas, Arhats, Vajras, Jialan, Feitian, etc., surrounding the central white space, like the worship of thousands of Buddhas.

The host of this base sat under the blank space. He was also an acquaintance of Yuchen, and was a Buddhist third-level monk - Guan Zizai.

At this moment, Guan Zizai was sitting upright on the ninth-grade golden lotus, with a slight surging Buddha light all over his body, reflecting each other with the mountains beneath him, forming a thin layer of Buddha light, blocking the holy brilliance and preventing him from falling.

And beside her, there were four ascetic monks wearing simple monks, yellow and thin, and like skinny people.

One of them clasped his hands in front of Guan Zizai in white clothes in the center and bowed, saying, "Bodhisattva, what should we do now?"

Guanzi held the jade bottle with one hand and made gestures with the other hand. The Buddha's light in his eyes turned, and a Bodhisattva with a thousand hands and thousands of eyes flashed and disappeared in her eyes.

"Four Heavenly Kings, wait and form a formation. Three ascetics have been invited from the West, intending to use sacrifice as the first wave of attacks."

The faces of the four ascetic monks around him changed slightly. This Western sacrificial attack was a very disgusting way for the Middle Earth monks.

Through the moment of death of the ascetic monk, they connected with the Supreme God Kingdom of the Western Gods and Gods. They triggered the power of several seraphs and burst out a blow that could threaten the attack of the third-grade monk.

In the early days of the war between Middle-earth and the West, countless Middle-earth strongholds were breached.

Therefore, the four ascetic monks did not dare to be careless. They clasped their hands together and sat upright beside Guan Zi. Their bodies showed their Buddha lights, gathering together, and then they showed their colors.

Among them, the ascetic monk sitting in the east of Avalokitesvara, with silver-white Buddha lights appearing all over his body, turning into a phantom of the king of the king wearing white armor and holding a pipa. The king also had many phantoms of the gods, such as Gandharva, Kinnara, Fudanna, and Visheja. Relying on the scriptures and mantras on the mountain below his feet, he built a divine magic array in the east of Avalokitesvara.

Then the ascetic monk in the south flowed his glass-colored Buddha light all over his body, turning into a phantom of the King of Grown wearing green armor and holding a blue sword in his hand. He was protected by many phantoms such as Jiupancha and Saliduo. He also relied on the scriptures and mantras on the mountain below to build a divine magic array in the south of Guanzi.

Then the ascetic monks in the West and the North had a series of Buddha lights that were as clear as crystal and as gold as gold, turning into the shadows of the King of Guangmu and the King of Duowen.

Two heavenly kings, one wearing red armor, one wearing dragons and snakes in the other, and the other holding a bead, surrounded by phantoms of dragons and snakes; the other wearing green armor, gold gathered under his feet, turned into a golden mountain, lying on the left hand, silver rats in his right hand, treasure banners in the right, and yakshas and rakshasa phantoms were all around.

The four heavenly kings' Dharma images and the four heavenly geography have built the first defense system in the Buddhist base.

The silver Buddha light in the east contains the meaning of eliminating disasters and relieving disasters, calming the mind and condensing qi.

The southern glazed Buddha light is bright inside and outside, pure and filthy, representing the pure and perfect Dharma meaning.

The Western crystal Buddha light is bright and bright, and it is pure and flawless, which means the meaning of purifying the mind and body.

The golden Buddha light in the north is the eternal and unchanging Dharma meaning.

The four levels of Buddha light gathered behind Guan Zizai, and combined with the Buddha light in his body, turning into a Buddha shadow that shows the perfection of all dharmas and cannot be completely missed.

In the void, there are golden lotus blooming, the bodhi trees are lush, the golden clouds are surging and changing, the sacred and sacred sacred, and the fragrance of Uedema is scattered and cleared away.

The Buddha's light, which is pure, pure, invisible and invisible, constantly swallows up the holy light falling from the sky and expands towards the Western direction.

The holy light melted away, slowly revealing the things behind the light.

It was a white jade portal shrouded by countless sacred advice and gorgeous psalms. There were countless pinks around the portal, which were both cute and holy, and exuded a breath of redemption. The little angel flew up and down, holding a flower basket in his hand and singing chants in his mouth. In the sacred music, there were endless petals scattered like endless flowers.

The fall of each petal turns into a ray of holy light, and the Buddha light that keeps approaching, swallowing and melting the holy light. When approaching the portal, a holy aura flows out from the petals, quickly turns into holy light, and even begins to reversely erode the defense system built by the phantom of the four heavenly kings.

"Om, well, ni, ba, mi, hum!"

Seeing this, Avalokitesvara recited the Avalokitesvara mantra, accompanied by the Buddha's light aura that soared into the sky, and the figure of the Buddha behind her instantly condensed. It was the second-grade Buddhist immortal god's personality, the true Dharma-Ming Tathagata.

With the emergence of this Tathagata Dharma image, an illusory divine mountain appeared under Guan Zizai, and the defense system constructed by the four heavenly kings was included in it.

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Chapter completed!