Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 63 Realm

Looking at the increasingly dazzling cloud light on the top of Taoist Tongming and the various changes in the magic weapon phantom, Yu Chen withdrew his dispersive thoughts and said, "Fellow Taoist this method is really mysterious! I just don't know what realm you are now?"

Yuchen took this opportunity to ask about the division of the realm of the main world.

After all, the human fairyland, ghost fairyland, earth fairyland and heaven fairyland used by Yu Chen as a comparison come from his memory and cannot be used as common names in all worlds. Similar to the dungeon world, monks in the human fairyland are regarded as ordinary monks, while ghost fairyland is called real people, and earth fairyland is directly regarded as immortal gods.

The main world obviously has its own name for different realms, and even the names of the same realm are not very different among different factions.

"It's just an ordinary realm." Taoist Tongming explained with a smile.

Yuchen asked, "What is the realm of ordinary things?"

"The so-called ordinary realm is actually a general term..."

Through communication with Taoist Tongming, Yuchen gradually figured out the division of the realm of the main world.

The realms of the main world are very simple and vague. Before the conclusion of the magic core, it is collectively called the ordinary realm. After the conclusion of the magic core, it is called the fairy realm. When the outwardness of the ordinary fairy realm, it is called the Tao realm.

According to Yu Chen's understanding, the mortal realm is equivalent to the human fairyland, the fairyland is equivalent to the earth fairyland, and the last Taoist realm is the celestial fairyland. As for the ghost fairyland, it is the fuzzy stage between the mortal realm and the fairyland.

According to Yu Chen's past summary, no matter what path he chooses, after he reaches a certain level of practice, he needs to establish a core of magic power, condense his natal energy and replenish his true spirit in order to truly begin to escape from the mundane world.

This is also the origin of the name of the main world fairyland.

However, the core of magic power is a necessary experience in the process of cultivation. The Yin God and Yang God corresponding to the ghost realm are not necessarily a process that all practitioners in the main world need to go through.

In this era, being born noble is not a lie. For example, Yu Chen is a good example. His body contains a hint of divinity, which makes his magic reserves and physical strength far better than normal people. With powerful spirituality and various mysterious witchcraft, the third-rate ghost fairyland real people in the dungeon world may not be his opponents.

Similarly, the same is true for Huo Tongzi and Tongming Taoist. Although their realm is still at the level of perfect human fairyland, if they really fight, the impact will inevitably be above the battle between the real person in the third-rate ghost fairyland.

Finally, in the description of Taoist Tongming, among the descendants of the Middle Earth, there are still many geniuses who have established magic cores before they were born, and they are no worse than many world-famous immortals after they become adults.

Some gods with poor qualifications can also rely on their long lifespan to specialize in a mouthful of original qi, reverse and refine the forty-nine level heaven, and directly establish the core of magic power, and then gather three flowers to the top and five qi toward the original.

Therefore, in the main world, the ghost fairyland is a vague state.

On the contrary, the vital energy dissipates, the divine blood declines, the divine descendants disappear, and people's souls become turbid, the ghost fairyland becomes a necessary state.

‘To put it bluntly, at the beginning of the Ghost Fairyland, it was actually a way for ordinary people to catch up with geniuses. As long as you experience Yin God and Yang God without taking too many tricks, the soul created may not be worse than those prides of heaven. In the words of the previous life, ordinary people can work hard for a lifetime and reach the starting point for some people…’

After silently complaining in his heart, Yuchen, in order to express his gratitude, in addition to keeping a few very important Dharma bans he had, the rest of the Dharma bans were handed over to Taoist Tongming.

"Interestingly, your set of legal prohibitions are very complete! It seems that the dream world you have experienced is rarely seen in a single information-constructed dream." Taoist Tongming was quite happy with the legal prohibitions taught by Yuchen.

For Taoist Tongming, such a Dharma prohibition with no connection between them, but can be seen that the roots are not very different, is very suitable for integrating into his natal Dharma prohibition.

"Is it possible that the dream world still has incomplete?"

Regarding Yu Chen's question, Taoist Tongming smiled and said, "This is natural. After all, the fragments of Mengjun's Kingdom of God are only a little instinctive, and they will only passively absorb the surrounding information. The dreams experienced by some people are condensed by the residual information deduced by several powerful people in the future. Most of the information is incomplete, and even pieced together with each other, which is very troublesome to analyze."

"So that's it!" Yu Chen nodded, silently remembering the characteristics of the dream in his heart, and then continued to observe the changes in the Dharma prohibitions on the top of the Taoist Tongming.

Taoist Tongming did not stop Yu Chen's actions, but let Yu Chen observe them openly and asked Yu Chen about his feelings from time to time.

In the next few days, Yuchen looked at the Dharma prohibitions evolved by Taoist Tongming while putting forward his own understanding.

For Taoist Tongming, such a discussion of Taoism is also a good way of practice. In addition to filling other systems, gathering the wisdom of the people is also a way.

Although Yu Chen, who cheated with golden fingers, does not have much attainment in refining weapons, he can always give Taoist Tongming some unique insights, which makes Taoist Tongming feel like he meets a soulmate.

"This is the map given to me by my senior brothers. There are paths to the East China Sea and the South China Sea. If fellow Taoists set up a temple in the future, they can come to Chengshan to find me!"

After Taoist Tongming absorbed all the Dharma bans handed over by Yuchen, he took out a map and gave it to Yuchen, and exchanged contact information before leaving with Yun Guang.

Yuchen also packed up his things and continued to move towards the East China Sea.

This time, with the map provided by Taoist Tongming, Yuchen walked more smoothly. He didn't have to go to a certain place like before, and found out that this place was a place where some strange beast lived, and had to retreat and find a new way.

Although this will miss a lot of natural treasures, it will also avoid many battles, and the speed has increased by more than one level. It took two or three days to go on a journey of four or five days.

In less than a decade, Yuchen reached the border of the Southern Barbarians. While comparing the map on his golden finger, he calculated the distance ahead.

‘Leaving here, you can walk out of the boundaries of the Southern Barbarians, enter the coastal areas, and walk to the south for more than ten days, and you can reach the South Sea. If you want to go to the East Sea, you can use the warm current in May and June to enter the East Sea along the coast. If you walk to the northeast for more than three months, you can also reach the East Sea, but there are many dangers on the road...’

Yuchen looked at the message given by Tongming, sighed and decided to go to the South China Sea first.

When he walked out of the Southern Barbarians, he suddenly found that the vitality around him seemed a little different.
Chapter completed!
Prev Index    Favorite Next