Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 639 Contract

……………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

"Yun Chenzi?"

In the Shangqing Lingbao Taoist temple, Yu Chen whispered Yun Chenzi's name, and Yu Chen was also confused about his attitude towards this person.

As a immortal cultivator who has successfully promoted to the third level with the Five Elements Way, Yun Chenzi and another Sun Zhenjun were called two great geniuses of immortality in their early years. Their third level is Fuli Duming Zhenjun, Jinque Wuji Tianshi and Taixuan Shangzhen.

Among them, Fuli Duming Zhenjun corresponds to the Supreme Immortal Dao he chose, which corresponds to the Immortal Dao. Jinque Wuji Tianshi and Taixuan Shangzhen are his two kinds of exploration results of the Five Elements Way respectively.

However, in order to continue to deepen the way of the five elements, Yun Chenzi planned to confuse the five elements, reversal the Yuanshi, reverse the Pure Yuan, and use the five elements Taixuan to confuse the Qingxiandao, turning into the Xuanqingtian Realm, and upgrading to the second-level category.

But this path is extremely difficult, almost equivalent to breaking the original foundation of the Five Elements, integrating it into the Qingxian Dao, and reopening a lineage. Once it fails, it will inevitably collapse and disperse the control of one's own origin.

This is also because Yun Chenzi's current name is only the True Lord Fuli Duming and the Five Poles of Jinque Tianshi, but there is no Taixuan Shangzhen.

To put it bluntly, in order to explore the second-grade category, Yun Chenzi lost the origin of the real name he built in Taixuan in his hands.

Moreover, that exploration seemed to have had a certain impact on Yun Chenzi's spirit.

Regarding this, the other monks of the Immortal Path made a judgment based on some of the increasingly extreme behaviors of Western monks after Yun Chenzi.

Recalling the relevant information about Yun Chenzi, Yu Chen carefully thought about the feeling when he had had a close contact with the other party.

In Yu Chen's perception, Yun Chenzi had a desire, doubt, inquiry, and a little bit of emotion. Another person with such emotion was Sun Zhenjun, but Sun Zhenjun had less desire and inquiry than Yun Chenzi, and more of a skeptical attitude towards Yu Chen's identity.

'If I still have the Yuanshi inheritance in my hand, I can still feel that he wants to plot against me for this thing. But whether it is me or Wei Yuanjun or Ge Zhenjun during the last discussion, he had made it openly and secretly that he had no corresponding inheritance in his hand. And if he really wanted to inherit, he should have indirectly or wanted to exchange it.'

Thinking of this, Yu Chen would go with his previous test: 'But when I guided Xuan Lang to put out the fire camel, his attitude was very strange. The attitude he showed was not like trying to resolve the issue peacefully with me and exchange interests, which was closer to forcing me to take action against him. At that time, he thought he wanted to use the general trend to suppress me, but now it seems that it is not just...'

Thinking of this, Yuchen couldn't help but turn his gaze to Zhao Xuanlang.

His eyes changed up and down, and he gradually saw the subtle problems in Zhao Xuanlang's fate. After in-depth observation, he found some traces of human interference.

Following these traces of interference, Yu Chen discovered that the other party was Yun Chenzi, and he did it on purpose.

'Even if I didn't get news from my friend Miaotong, Yun Chenzi plotted against me this time, he would force Zhao Xuanlang to ask me for help through other methods, and then know that he had interfered with Zhao Xuanlang's fate.'

‘Is this another provocation?’

Yuchen left his eyes on Zhao Xuanlang, and his thoughts kept changing.

After a big battle with Yun Chen's disciples last time, Zhao Xuanlang got the will from Yu Chen, purified his divine realm, expanded it again, and then brought the fire camel to the Western front line.

Just as Yu Chen gave him the first guidance, the closer to the West, the more unique the local situation is, and the overall situation remains extremely stable, but under the stability, there are countless undercurrents.

Some people want to go out, some people want to come in.

In these places, the good, the bad, the fair, the squeezed, all kinds of businesses, contracts and transactions are being completed continuously.

After Zhao Xuanlang came here, he also chose a place. He relied on his own wish-changing dragon rope, golden dragon scissors, treasure pots, spiritual flower mirrors and other magical tools to ensure the stability of one party's transactions, reshape the stability of a local business road, establish the business road order, and received a certain degree of humanitarian feedback.

During this period, as Yuchen said, Zhao Xuanlang's actions did not cause any suppression of the law. Whether it was the Legal monks within Confucianism or the officials of the court, they turned a blind eye to Zhao Xuanlang's actions just as they were indulging in local forces.

Without their suppression, the highest local residents were some fifth-grade monks. How could they be the opponents of Zhao Xuanlang and Huo Tuo?

However, Zhao Xuanlang's life has not been very easy recently.

"Strange, who is secretly helping these people and fighting me?"

Sitting upright in his own divine realm, Zhao Xuanlang couldn't help frowning as he watched the wish that came from all directions and turned into more than ten acres of golden clouds.

"I don't know, but it's definitely not easy for the person who wants to deal with you. I'm a little worried, is it that Xianzhen who started to take action again?"

The Huotuo, who was lying beside Zhao Xuanlang, opened his mouth and a little sparks splashed out from the thick smoke, burning rapidly in the air, turning into a cloud of fire, carrying a piece of jade paper with the contents of the contract.

The surface of the mastery exudes a faint five-color brilliance, giving people a strange sense of oppression.

Huo Tuo said with some concern: "I asked someone to buy this contract. Look at the breath above, does it look like the breath of the person who fought with your teacher that day."

"Why did he do this? I remember that when the senior walked, the five elements of the way did not overlap at all with my path, and his disciples did not have the same talent as me."

Zhao Xuanlang said, and his hand shook, turned into a clear mirror, then took out the talisman left by Yuchen that day, put it behind the mirror, and looked at the contract.

Fifth colored light flowed out, and the name of Yun Chenzi appeared inside.

Zhao Xuanlang's expression was even more ugly: "The law and principles of the law without any contract can be expressed. The other party simply relies on his own personality and ability to testify. Why did he do this?"

Among the information Zhao Xuanlang knows, all the three-grade monks can be regarded as manifestations of one side of the world, or aggregations after the collection of several sides, and are integrated under the paths of immortals and Buddhas.

In other words, whether it is the path of immortality, Buddhism, divineness, or even people from the court who have entered the third rank, they have a close relationship with the heaven and earth and have certain connections with the heaven.

Using their name as a testimony of the contract, we can naturally have extremely strong binding power.

But generally speaking, most third-grade monks regard their own ability as non-existent unless the other party specially runs to the statue of their own god to make a wish.

After all, this can be considered a fight with the law. If you do too much, it is easy to guide believers to add some strange names to yourself, causing changes in human energy, condense the corresponding origin of the contract, and interfere with the stability of your own authority and the origin, it is also easy to misunderstand the monks of the court.

"As the master of the origin of the Five Elements, doing so will not do any benefit to him. Even the inclination of human energy will interfere with the immortal energy he has."

Zhao Xuanlang, who couldn't figure it out, looked at the jade contract in front of him and became more and more embarrassed.

……………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

In Yu Chen's perception, Yun Chenzi had a desire, doubt, inquiry, and a little bit of emotion. Another person with such emotion was Sun Zhenjun, but Sun Zhenjun had less desire and inquiry than Yun Chenzi, and more of a skeptical attitude towards Yu Chen's identity.

'If I still have the Yuanshi inheritance in my hand, I can still feel that he wants to plot against me for this thing. But whether it is me or Wei Yuanjun or Ge Zhenjun during the last discussion, he had made it openly and secretly that he had no corresponding inheritance in his hand. And if he really wanted to inherit, he should have indirectly or wanted to exchange it.'

Thinking of this, Yu Chen would go with his previous test: 'But when I guided Xuan Lang to put out the fire camel, his attitude was very strange. The attitude he showed was not like trying to resolve the issue peacefully with me and exchange interests, which was closer to forcing me to take action against him. At that time, he thought he wanted to use the general trend to suppress me, but now it seems that it is not just...'

Thinking of this, Yuchen couldn't help but turn his gaze to Zhao Xuanlang.

His eyes changed up and down, and he gradually saw the subtle problems in Zhao Xuanlang's fate. After in-depth observation, he found some traces of human interference.

Following these traces of interference, Yu Chen discovered that the other party was Yun Chenzi, and he did it on purpose.

'Even if I didn't get news from my friend Miaotong, Yun Chenzi plotted against me this time, he would force Zhao Xuanlang to ask me for help through other methods, and then know that he had interfered with Zhao Xuanlang's fate.'

‘Is this another provocation?’

Yuchen left his eyes on Zhao Xuanlang, and his thoughts kept changing.

After a big battle with Yun Chen's disciples last time, Zhao Xuanlang got the will from Yu Chen, purified his divine realm, expanded it again, and then brought the fire camel to the Western front line.

Just as Yu Chen gave him the first guidance, the closer to the West, the more unique the local situation is, and the overall situation remains extremely stable, but under the stability, there are countless undercurrents.

Some people want to go out, some people want to come in.

In these places, the good, the bad, the fair, the squeezed, all kinds of businesses, contracts and transactions are being completed continuously.

After Zhao Xuanlang came here, he also chose a place. He relied on his own wish-changing dragon rope, golden dragon scissors, treasure pots, spiritual flower mirrors and other magical tools to ensure the stability of one party's transactions, reshape the stability of a local business road, establish the business road order, and received a certain degree of humanitarian feedback.

During this period, as Yuchen said, Zhao Xuanlang's actions did not cause any suppression of the law. Whether it was the Legal monks within Confucianism or the officials of the court, they turned a blind eye to Zhao Xuanlang's actions just as they were indulging in local forces.

Without their suppression, the highest local residents were some fifth-grade monks. How could they be the opponents of Zhao Xuanlang and Huo Tuo?

However, Zhao Xuanlang's life has not been very easy recently.

"Strange, who is secretly helping these people and fighting me?"

Sitting upright in his own divine realm, Zhao Xuanlang couldn't help frowning as he watched the wish that came from all directions and turned into more than ten acres of golden clouds.

"I don't know, but it's definitely not easy for the person who wants to deal with you. I'm a little worried, is it that Xianzhen who started to take action again?"

The Huotuo, who was lying beside Zhao Xuanlang, opened his mouth and a little sparks splashed out from the thick smoke, burning rapidly in the air, turning into a cloud of fire, carrying a piece of jade paper with the contents of the contract.

The surface of the mastery exudes a faint five-color brilliance, giving people a strange sense of oppression.

Huo Tuo said with some concern: "I asked someone to buy this contract. Look at the breath above, does it look like the breath of the person who fought with your teacher that day."

"Why did he do this? I remember that when the senior walked, the five elements of the way did not overlap at all with my path, and his disciples did not have the same talent as me."

Zhao Xuanlang said, and his hand shook, turned into a clear mirror, then took out the talisman left by Yuchen that day, put it behind the mirror, and looked at the contract.

Fifth colored light flowed out, and the name of Yun Chenzi appeared inside.

Zhao Xuanlang's expression was even more ugly: "The law and principles of the law without any contract can be expressed. The other party simply relies on his own personality and ability to testify. Why did he do this?"

Among the information Zhao Xuanlang knows, all the three-grade monks can be regarded as manifestations of one side of the world, or aggregations after the collection of several sides, and are integrated under the paths of immortals and Buddhas.

In other words, whether it is the path of immortality, Buddhism, divineness, or even people from the court who have entered the third rank, they have a close relationship with the heaven and earth and have certain connections with the heaven.

Using their name as a testimony of the contract, we can naturally have extremely strong binding power.

But generally speaking, most third-grade monks regard their own ability as non-existent unless the other party specially runs to the statue of their own god to make a wish.

After all, this can be considered a fight with the law. If you do too much, it is easy to guide believers to add some strange names to yourself, causing changes in human energy, condense the corresponding origin of the contract, and interfere with the stability of your own authority and the origin, it is also easy to misunderstand the monks of the court.

"As the master of the origin of the Five Elements, doing so will not do any benefit to him. Even the inclination of human energy will interfere with the immortal energy he has."

Zhao Xuanlang, who couldn't figure it out, looked at the jade contract in front of him and became more and more embarrassed.
Chapter completed!
Prev Index    Favorite Next